STEM
يَجْزِي
Appears 6 times in Quran
Derived Words (6)
Words derived from the stem "يَجْزِي".
- and will give them
- Soon will He requite them
- He will reward them
- that Allah may give them the best reward
- So that Allah may give them
- that he may reward thee
Occurrences in Quran
Found 6 verses containing "يَجْزِي".
6:139
وَقَالُوا۟ هَٰذِهِۦٓ أَنْعَٰمٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمٌ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ
English - Hazrat Molavi Sher Ali ra
And they say, ‘Such and such cattle and crops are forbidden. None shall eat thereof save whom we please’ — so they allege — and there are cattle whose backs are forbidden, and there are cattle over which they pronounce not the name of Allah, forging a lie against Him. Soon will He requite them for that which they have fabricated.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ اپنے زُعم کے مطابق کہتے ہیں یہ مویشی اور کھیتیاں ممنوع ہیں (یعنی) اُنہیں کوئی نہ کھائے مگر وہی جس کے متعلق ہم چاہیں، اور اسی طرح ایسے چوپائے ہیں جن کی پیٹھیں (سواری کے لئے) حرام کردی گئیں اور ایسے مویشی بھی جن پر وہ اللہ کا نام نہیں پڑھتے اُس پر افترا کرتے ہوئے۔ وہ انہیں ضرور سزا دے گا اس کی جو وہ افترا کرتے ہیں۔
French
Et ils disent : « Tels ou tels bestiaux ou telle ou telle récolte sont interdits ; personne n’a le droit d’en manger, sauf ceux que nous voudrons » – voilà ce qu’ils affirment. Il y a aussi des bestiaux dont le dos est interdit, et il y a des bestiaux sur lesquels ils ne prononcent pas le nom d’Allāh, inventant un mensonge contre Lui ; Il ne tardera pas à les rétribuer pour ce qu’ils ont inventé.
German
Sie sagen: "Dieses Vieh und diese Feldfrüchte sind verboten; niemand soll davon essen außer wem wir es erlauben" – so behaupten sie –, und es gibt Tiere, deren Rücken (zum Reiten) verboten ist, und Tiere, über die sie nicht den Namen Allahs aussprechen, Lüge wider Ihn erfindend. Bald wird Er ihnen vergelten, was sie erdichteten.
Chinese
他们根据自己的假像, 说: “某某牲畜和田园是被禁止 (食用) 的, 我们教谁吃那些东西, 谁才能吃。” (他们还断言): 有些牲畜的脊背被禁止 (乘坐), 有些牲畜是他们不诵安拉之名 (而宰杀) 的。(他们这种言行) 是以安拉之名捏造的。因为他们经常捏造谎言, 他必将给他们惩罚。
Italian
Ed essi dicono: «Questo e quest'altro bestiame e questo e quest'altro raccolto sono proibiti; nessuno ne mangerà, salvo chi ci piace» - così asseriscono - e c'è del bestiame che è proibito montare; e c'è del bestiame sul quale essi non pronunciano il nome di Allah, inventando così una menzogna contro di Lui. Ben presto Egli li ricompenserà per quanto hanno inventato.
Spanish
Mas dicen: “Estos y aquellos ganados y cultivos están prohibidos. Nadie los comerá salvo quien queramos” – así alegan– y hay ganado cuyos lomos están prohibidos y ganado sobre el que no invocan el nombre de Al-lah urdiendo una mentira contra Él. Pronto les dará su merecido por lo que han tramado.
اردو تفسیرِ صغیر
اور وہ اپنے گمان کی بنا پر کہتے ہیں کہ فلاں فلاں جانور اور کھیتی (ایسے ہیں کہ ان کا کھانا) ممنوع ہے۔ انہیں صرف وہی کھا سکتا ہے جس کے متعلق ہم کہیں (کہ وہ کھائے) اور (کہتے ہیں کہ) کچھ جانور ایسے ہیں کہ ان کی پیٹھیں (سواری کے لئے) حرام کر دی گئی ہیں اور کچھ جانور ایسے ہیں کہ وہ ان پر اللہ کا نام نہیں لیتے (یہ ان کا قول و فعل) اس (اللہ) پر افتراء کے طور پر (ہوتا) ہے‘ وہ انہیں اس جھوٹ کے سبب سے جو وہ بناتے ہیں ضرور سزا دے گا۔
English - Short Commentary Translation
And they say, ‘such and such cattle and crops are forbidden.[917] None shall eat thereof save whom we please—so they assert—and there are cattle whose backs are forbidden,[918] and there are cattle over which they pronounce not the name of Allah,[919] forging a lie against Him. Soon will He requite them for that which they have fabricated.
By "forbidden crops" are meant such cultivated fields as were dedicated to the idols. These could be used only by the priests that attended upon them.
The cattle mentioned in 5:104. They were not used for riding or as beasts of burden.
Cattle dedicated to the associate-gods of Meccan idolaters. There is no reference here to the mentioning of God’s name at the time of slaughtering.
English - Five Volume Translation
And they say, ‘Such and such cattle and crops are forbidden. None shall eat thereof save whom we please’—so they allege—and there are cattle whose backs are forbidden, and there are cattle over which they pronounce not the name of Allah, forging a lie against Him. Soon will He requite them for that which they have fabricated.[878]
Important Words:
حجر (forbidden). حجرہ (hajara-hu) means, he prevented or prohibited or forbade or interdicted him; or tie deprived him. حجر (hijr) means, forbidden or prohibited or unlawful; the faculty of reason or understanding because it prevents one from doing improper acts. The word also means custody or guardianship (Aqrab).
Commentary:
This verse gives another instance of the absurdity of man-made laws.
By "forbidden crops" are meant such cultivated fields as were dedicated to idols. These could be used only by the priests that attended upon the idols. The cattle might eat of all crops except those that were dedicated to idols.
The cattle whose backs were forbidden are those mentioned in 5:104. Nobody was allowed to ride them or use them as beasts of burden.
The cattle over which they pronounce not the name of Allah are the cattle which they dedicated to their associate-gods. There is no reference here to the mentioning of God’s name at the time of slaughtering.
اردو ترجمہ مودودی
کہتے ہیں یہ جانور اور یہ کھیت محفوظ ہیں، ا نہیں صرف وہی لوگ کھا سکتے ہیں جنہیں ہم کھلانا چاہیں، حالانکہ یہ پابندی ان کی خود ساختہ ہے پھر کچھ جانور ہیں جن پر سواری اور بار برداری حرام کر دی گئی ہے اور کچھ جانور ہیں جن پر اللہ کا نام نہیں لیتے، اور یہ سب کچھ انہوں نے اللہ پر افترا کیا ہے، عنقریب اللہ انہیں ان افترا پرداز یوں کا بدلہ دے گا
English - Sahih
And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing.
اردو ترجمہ احمد علی
اور کہتے ہیں یہ جانور اور کھیت محفوظ ہیں انہیں صرف وہی لوگ کھا سکتے ہیں جنہیں ہم چاہیں اورکچھ جانور ہیں جن پر سواری حرام کر دی گئی ہے اور کچھ جانور ہیں جن پر الله کا نام نہیں لیتے یہ سب الله پر افتراء ہے عنقریب الله انہیں اس افترا کی سزا دے گا
English - Talal Itani
And they say, "These (are) cattle and crops, forbidden, no (one) can eat them except whom we will," by their claim. And cattle, forbidden (are) their backs and cattle not they mention (the) name (of) Allah on it (as) an invention against Him. He will recompense them for what they used to invent.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They say, 'These are cattle and tillage sacrosanct; none shall eat them, but whom we will'-- so they assert -- 'and cattle whose backs have been forbidden, and cattle over which they mention not the Name of God.' All that they say, forging against God; He will assuredly recompense them for what they were forging.
English - Maududi
They say: 'These animals and these crops are sacrosanct: none may eat of them save those whom we will' - imposing interdictions of their own contriving. And they declare that it is forbidden to burden the backs of certain cattle, and these are the cattle over which they do not pronounce the name of Allah. All these are false fabrications against Allah, and He will soon requite them for all that they fabricate.
English - Ahmed Ali
They also say: "These cattle and these crops are consecrated. None may eat of them other than those we permit," -- so they assert. "And the use of these cattle is forbidden for carrying burden." They do not pronounce the name of God on certain animals, inventing lies against Him. He will punish them for what they fabricate.
English - Yusuf Ali
And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
English - Five Volume Commentary *
878
Important Words:
حجر (forbidden). حجرہ (hajara-hu) means, he prevented or prohibited or forbade or interdicted him; or tie deprived him. حجر (hijr) means, forbidden or prohibited or unlawful; the faculty of reason or understanding because it prevents one from doing improper acts. The word also means custody or guardianship (Aqrab).
Commentary:
This verse gives another instance of the absurdity of man-made laws.
By "forbidden crops" are meant such cultivated fields as were dedicated to idols. These could be used only by the priests that attended upon the idols. The cattle might eat of all crops except those that were dedicated to idols.
The cattle whose backs were forbidden are those mentioned in 5:104. Nobody was allowed to ride them or use them as beasts of burden.
The cattle over which they pronounce not the name of Allah are the cattle which they dedicated to their associate-gods. There is no reference here to the mentioning of God’s name at the time of slaughtering.
English - Short Commentary Notes *
917
By "forbidden crops" are meant such cultivated fields as were dedicated to the idols. These could be used only by the priests that attended upon them.
918
The cattle mentioned in 5:104. They were not used for riding or as beasts of burden.
919
Cattle dedicated to the associate-gods of Meccan idolaters. There is no reference here to the mentioning of God’s name at the time of slaughtering.
English - Pickthall
And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.
English - Muhammad Ali ra
And they say: Such and such cattle and crops are prohibited -- none shall eat them except such as we please -- so they assert -- and cattle whose backs are forbidden, and cattle on which they would not mention Allah’s name -- forging a lie against Him. He will requite them for what they forge.
English - Sir Muhammad Zafrullah Khan ra
Of their fancy they assert: Such and such cattle and crops are forbidden. None shall eat thereof save those we designate. They forbid some cattle being ridden or used as beasts of burden. There are some cattle over which they do not pronounce the name of Allah. All this they fabricate as a lie against Allah. Soon will He requite them for that which they fabricate.
Discover Related
6:140
وَقَالُوا۟ مَا فِى بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌ
English - Hazrat Molavi Sher Ali ra
And they say, ‘That which is in the wombs of such and such cattle is exclusively reserved for our males and is forbidden to our wives; but if it be born dead, then they are all partakers thereof. He will reward them for their assertion. Surely, He is Wise, All-Knowing.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ کہتے ہیں جو کچھ ان مویشیوں کے پیٹوں میں ہے یہ محض ہمارے مَردوں کے لئے مخصوص ہے اور ہماری بیویوں پر حرام کیا گیا ہے۔ ہاں اگر وہ مُردہ ہو تو اس (سے استفادہ) میں وہ سب شریک ہیں۔ پس وہ انہیں ان کے (اس) بیان کی ضرور سزا دے گا۔ یقیناً وہ بہت ہی حکمت والا (اور) دائمی علم رکھنے والا ہے۔
French
Et ils disent : « Ce qui est dans le ventre de telle ou telle bête est exclusivement réservé à nos mâles et interdit à nos épouses ; mais si la bête est mort-née, alors ils y participent tous. Bientôt, Il les rétribuera pour leur assertion ; assurément, Il est Sage, Omniscient. »
German
Und sie sagen: "Was im Schoße von diesen Tieren ist, das ist ausschließlich unseren Männern vorbehalten und unseren Frauen verboten; wird es aber tot (geboren), dann haben sie (alle) Anteil daran." Er wird ihnen vergelten für ihre Behauptung. Wahrlich, Er ist allweise, allwissend.
Chinese
他们说: “凡在那些牲畜子宫里的, 是我们男子所应得的, 而对于我们的妻子是受禁的; 但如果它是死的, 他们都能分享。” 由于他们的断言, 安拉一定惩罚他们。确实, 他是明哲的, 全知的。
Italian
Ed essi dicono: «Quello che è nel ventre di questo o quell'altro animale è riservato esclusivamente ai nostri uomini ed è proibito alle nostre mogli; ma se nasce morto, allora tutti ne condividano.» Egli li punirà per le loro asserzioni. Certamente Egli è il Saggio, l'Onnisciente.
Spanish
Y dicen: “Lo que está en el vientre de éste o aquel ganado está reservado exclusivamente para nuestros varones y está rohibido para nuestras esposas; pero si naciera muerto, entonces todos pueden participar de él. Él les dará su merecido por su afirmación sin fundamento. En verdad, Él es Sabio, Omnisciente.
اردو تفسیرِ صغیر
اور وہ کہتے ہیں کہ جو کچھ ان جانوروں کے پیٹوں میں ہے وہ خالصتہ ہمارے مردوں کے لئے ہے اور ہماری بیویوں پر حرام کیا گیا ہے‘ ہاں اگر وہ مردہ ہو تو وہ (سب) اس شریک ہیں‘ وہ ضرور ان کی بات کی انہیں سزا دے گا۔ یاد رکھو کہ وہ حکمت والا (اور) بہت جاننے والا ہے۔
English - Short Commentary Translation
And they say, ‘That which is in the wombs of such and such cattle is reserved for our males and is forbidden to our wives;[920] but if it be born dead, then they are all partakers thereof. He will reward them for their assertion. Surely, He is Wise, All-Knowing.
Another absurd custom of the Arabs.
English - Five Volume Translation
And they say, ‘That which is in the wombs of such and such cattle is exclusively reserved for our males and is forbidden to our wives; but if it be born dead, then they are all partakers thereof. He will reward them for their assertion. Surely, He is Wise, All-Knowing.[879]
Commentary:
The verse refers to another absurd custom of the Arabs. The Divine attributes "Wise" and "All-Knowing" have been mentioned here to point out that the people got entangled in these foolish beliefs and practices because they turned away from the Wise and Knowing God and followed false deities and their foolish devotees.
اردو ترجمہ مودودی
اور کہتے ہیں کہ جو کچھ ان جانوروں کے پیٹ میں ہے یہ ہمارے مردوں کے لیے مخصوص ہے اور ہماری عورتوں پر حرام، لیکن اگر وہ مُردہ ہو تو دونوں اس کے کھانے میں شریک ہو سکتے ہیں یہ باتیں جو انہوں نے گھڑ لی ہیں ان کا بدلہ اللہ انہیں دے کر رہے گا یقیناً وہ حکیم ہے اور سب باتوں کی اسے خبر ہے
English - Sahih
And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing.
اردو ترجمہ احمد علی
اور کہتے ہیں جو کچھ ان جانوروں کے پیٹ میں ہے یہ ہمارے مردوں کے لیے خاص ہے اور ہماری عورتو ں پر حرام ہے اور جو بچہ مردہ ہو تو دونوں اس کے کھانے میں برابر ہیں الله انہیں ان باتو ں کی سزا دے گا بے شک وہ حکمت والا جاننے والا ہے
English - Talal Itani
And they say, "What (is) in (the) wombs (of) these cattle (is) exclusively for our males and forbidden on our spouses. But if is (born) dead, then they (all) in it (are) partners." He will recompense them (for) their attribution. Indeed, He (is) All-Wise, All-Knowing.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And they say, 'What is within the bellies of these cattle is reserved for our males and forbidden to our spouses; but if it be dead, then they all shall be partners in it.' He will assuredly recompense them for their describing; surely He is All-wise, All-knowing.
English - Maududi
And they say: 'What is within the bellies of such-and-such cattle is exclusively for our males and is forbidden to our females; but if it be born dead, they all may share in it.' He will soon requite them for all that they (falsely) attribute to Allah. He is All-Wise, All-Knowing.
English - Ahmed Ali
And they say: "Whatever is in the wombs of these cattle is only meant for men and forbidden our women; but in case it should be still-born both could eat it." God will punish them for what they assert. He is all-wise and all-knowing.
English - Yusuf Ali
They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
English - Five Volume Commentary *
879
Commentary:
The verse refers to another absurd custom of the Arabs. The Divine attributes "Wise" and "All-Knowing" have been mentioned here to point out that the people got entangled in these foolish beliefs and practices because they turned away from the Wise and Knowing God and followed false deities and their foolish devotees.
English - Short Commentary Notes *
920
Another absurd custom of the Arabs.
English - Pickthall
And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.
English - Muhammad Ali ra
And they say: That which is in the wombs of such and such cattle is reserved for our males, and forbidden to our wives, and if it be stillborn, they are partners in it. He will reward them for their (false) attribution. Surely He is Wise, Knowing.
English - Sir Muhammad Zafrullah Khan ra
They also assert: That which is in the wombs of such and such cattle is exclusively for our males and is forbidden to our women; but if it be born dead, they can all share in it. Soon will He requite them for their assertion. Surely, He is Wise, All-Knowing.
9:121
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ
English - Hazrat Molavi Sher Ali ra
And they spend not any sum, small or great, nor do they traverse a valley, but it is written down for them, that Allah may give them the best reward for what they did.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اسی طرح وہ نہ کوئی چھوٹا خرچ کرتے ہیں اور نہ کوئی بڑا اور نہ ہی کسی وادی کی مسافت طے کرتے ہیں مگر (یہ فعل) ان کے حق میں لکھ دیا جاتا ہے۔ تاکہ جو بہترین اعمال وہ کیا کرتے تھے اللہ اُنہیں ان کے مطابق جزا دے۔
French
Et ils ne dépensent aucune somme, petite ou grosse, ni ne traversent aucune vallée, sans que leur action ne soit inscrite à leur avantage, afin qu’Allāh puisse les récompenser selon la meilleure de leurs oeuvres.
German
Und sie spenden keine Summe, sei sie groß oder klein, und sie durchziehen kein Tal, ohne dass es ihnen angeschrieben würde, auf dass Allah ihnen den besten Lohn gebe für das, was sie getan.
Chinese
他们 (在安拉道上) 或多或少的消费和横过任何山谷, 都 (马上) 被记为 (他们的善功), 以便 [a]安拉赐给他们行为最好的报酬。
16:97-98; 24:39; 39:36.
Italian
Ed essi non spendono alcuna somma, né piccola né ingente, né traversano una valle senza che sia ascritto a loro credito, affinché Allah possa dar loro la migliore ricompensa per il loro operato.
Spanish
Pues no gastan ninguna suma, grande o pequeña, ni atraviesan un valle, sin que quede escrito para ellos, para que Al-lah pueda darles la mejor de las recompensas por lo que hicieron.
اردو تفسیرِ صغیر
اور وہ اللہ کی راہ میں کوئی چھوٹا سا خرچ بھی نہیں کرتے اور نہ بڑا اور نہ کسی وادی کو طے کرتے ہیں مگر (معاً ان کے اعمال میں وہ نیک کام) لکھ لیا جاتا ہے تا کہ اللہ ان کے عملوں کا (اعلیٰ سے) اعلیٰ بدلہ دے۔
English - Short Commentary Translation
And they spend not any sum, small or great, nor do they traverse a valley, but it is written down for them, among their good works, that [b]Allah may give them the best reward for what they did.
16:97-98; 24:39; 39:36.
English - Five Volume Translation
اردو ترجمہ مودودی
اسی طرح یہ بھی کبھی نہ ہوگا کہ (راہ خدا میں) تھوڑا یا بہت کوئی خرچ وہ اٹھائیں اور (سعی جہاد میں) کوئی وادی وہ پار کریں اور ان کے حق میں اسے لکھ نہ لیا جائے تاکہ اللہ ان کے اس اچھے کارنامے کا صلہ انہیں عطا کرے
English - Sahih
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing.
اردو ترجمہ احمد علی
اور جو وہ تھوڑا یا بہت خرچ کرتے ہیں یا کوئی میدان طے کرتے ہیں تو یہ سب کچھ ان کے لیے لکھ لیا جاتا ہے تاکہ الله انہیں ان کے اعمال کا اچھا بدلہ دے
English - Talal Itani
And not they spend any spending small and not big, and not they cross a valley but is recorded for them, that Allah may reward them the best (of) what they used (to) do.
Chinese Commentary *
Cross Refs:
a
16:97-98; 24:39; 39:36.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Nor do they expend any sum, small or great, nor do they traverse any valley, but it is written to their account, that God may recompense them the best of what they were doing.
English - Maududi
Likewise, each amount they spend, be it small or large, and each journey they undertake, shall be recorded in their favour so that Allah may bestow upon them reward for their good deeds.
English - Ahmed Ali
There is not a sum, large or small, that they spend, not a piece of land that they traverse (in the service of God) which is not put down in their favour, so that God could reward them for what they had done.
English - Yusuf Ali
Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
English - Five Volume Commentary *
Cross Refs:
a
16:97-98; 24:39; 39:36.
1268
Commentary:
See the preceding verse with which the present one is linked up.
English - Short Commentary Notes *
Cross Refs:
b
16:97-98; 24:39; 39:36.
English - Pickthall
Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.
English - Muhammad Ali ra
Nor spend they any thing, small or great, nor do they traverse a valley but it is written down for them, that Allah may reward them for the best of what they did.
English - Sir Muhammad Zafrullah Khan ra
They spend not, in the cause of Allah, any sum, small or big, nor do they traverse a valley, but that it is written down for them, that Allah may bestow upon them the best reward for that which they do.
24:39
لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا عَمِلُوا۟ وَيَزِيدَهُم مِّن فَضْلِهِۦ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
English - Hazrat Molavi Sher Ali ra
So that Allah may give them the best reward of their deeds, and give them increase out of His bounty. And Allah does provide for whomsoever He pleases without measure.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
تا کہ اللہ اُنہیں اُن کے بہترین اعمال کے مطابق جزا دے جو وہ کرتے رہے ہیں اور اپنے فضل سے اُنہیں مزید بھی دے اور اللہ جسے چاہتا ہے بغیر حساب کے رزق دیتا ہے۔
French
Ainsi Allāh les récompensera selon la meilleure de leurs œuvres, et leur accordera encore plus de Sa munificence. Et Allāh accorde Sa provision sans mesure à qui Il veut.
German
dass Allah sie belohne für die besten ihrer Taten und ihnen Mehrung gebe aus Seiner Fülle. Allah versorgt ja, wen Er will, ohne zu rechnen.
Chinese
结果, [b]安拉将赐给他们行为最好的回报, 并以他的恩典增赐他们 (财富和子女)。安拉无限地供给他所意欲的人。
9:121; 16:98.
Italian
così che Allah possa dare loro la miglior ricompensa per le loro opere, e aumentare per loro i doni della Sua bontà. E Allah provvede a chiunque Gli piaccia, senza misura.
Spanish
Para que Al‑lah les otorgue la mejor recompensa a sus acciones y les dé aumentado de Su magnanimidad. Pues Al‑lah proporciona sin medida a quien Él quiere.
اردو تفسیرِ صغیر
نتیجہ یہ ہوگا کہ اللہ ان کو ان کے اعمال کی بہتر سے بہتر جزا دے گا اور ان کو اپنے فضل سے (مال و اولاد میں) بڑھا دے گا اور اللہ جس کو چاہتا ہے بغیر حساب کے رزق دیتا ہے۔
English - Short Commentary Translation
So [b]Allah will give them the best reward of their deeds, and give them increase out of His bounty. And Allah does provide for whomsoever He pleases without measure.
9:121; 16:98.
English - Five Volume Translation
So that [b]Allah may give them the best reward of their deeds, and give them increase out of His bounty. And Allah does provide for whomsoever He pleases without measure.
9:121; 16:98.
اردو ترجمہ مودودی
(اور وہ یہ سب کچھ اس لیے کرتے ہیں) تاکہ اللہ ان کے بہترین اعمال کی جزا اُن کو دے اور مزید اپنے فضل سے نوازے، اللہ جسے چاہتا ہے بے حساب دیتا ہے
English - Sahih
That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account.
اردو ترجمہ احمد علی
تاکہ الله انہیں ان کے عمل کا اچھا بدلہ دے اور انہیں اپنے فضل سے اور بھی دے اور الله جسے چاہتا ہے بے حساب روزی دیتا ہے
English - Talal Itani
That Allah may reward them (with the) best (of) what they did, and increase them from His Bounty. And Allah provides whom He wills without measure.
Chinese Commentary *
Cross Refs:
b
9:121; 16:98.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
that God may recompense them for their fairest works and give them increase of His bounty; and God provides whomsoever He will, without reckoning.
English - Maududi
(And they behave like this) so that Allah may reward them for their excellent deeds and, in addition to it, show His favour to them out of His bounty: Allah provides without stint for anyone He pleases.
English - Ahmed Ali
That God may reward them for the best of their deeds, and bestow more on them of His bounty, for God gives whom He please without measure.
English - Yusuf Ali
That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure.
English - Five Volume Commentary *
Cross Refs:
b
9:121; 16:98.
English - Short Commentary Notes *
Cross Refs:
b
9:121; 16:98.
English - Pickthall
That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will.
English - Muhammad Ali ra
That Allah may give them the best reward for what they did, and give them more out of His grace. And Allah provides without measure for whom He pleases.
English - Sir Muhammad Zafrullah Khan ra
... so that Allah may bestow upon them the best reward for their deeds, and give them more out of His bounty. Allah provides for whomsoever He wills without measure.
28:26
فَجَآءَتْهُ إِحْدَىٰهُمَا تَمْشِى عَلَى ٱسْتِحْيَآءٍ قَالَتْ إِنَّ أَبِى يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيْهِ ٱلْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ
English - Hazrat Molavi Sher Ali ra
And one of the two women came to him, walking bashfully. She said, ‘My father calls thee that he may reward thee for thy having watered our flocks for us.’ So when he came to him and told him the story, he said, ‘Fear not; thou hast escaped from the unjust people.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس ان دونوں میں سے ایک اس کے پاس حیا سے لجاتی ہوئی آئی۔ اس نے کہا یقیناً میرا باپ تجھے بلاتا ہے تاکہ تجھے اس کا بدلہ دے جو تُو نے ہماری خاطر پانی پلایا۔ پس جب وہ اس کے (باپ کے) پاس آیا اور سارا واقعہ اس کے سامنے بیان کیا اس نے کہا خوف نہ کر تُو ظالم قوم سے نجات پا چکا ہے۔
French
Et l’une des deux vint à lui, marchant avec timidité. Elle dit : « Mon père t’appelle afin de te récompenser pour avoir abreuvé nos troupeaux pour nous. » Alors quand il vint à lui, et lui eut raconté toute l'histoire, il dit : « Ne crains pas ; tu as échappé au peuple injuste. »
German
Und eine der beiden kam schamhaft zu ihm gegangen. Sie sprach: "Mein Vater ruft dich, damit er dir Lohn geben kann dafür, dass du (unser Vieh) für uns getränkt hast." Als er nun zu ihm kam und ihm seine Geschichte erzählte, sprach er: "Fürchte dich nicht; du bist dem ruchlosen Volk entronnen."
Chinese
(在那以后,) 两女之中一个含羞地走来, 说: “我父亲请你 (进)去, 要付给你为我们饮 (羊) 的报酬。” 他来到他 (两女的父亲) 面前, 并向他叙述了自己的一切遭遇。(那位) 老人说: “不要害怕, 你现在已脱离了不义的人们的(掌握)。”
Italian
E una delle due donne gli si avvicinò, con passo timido. E disse: «Mio padre ti chiama per ricompensarti di aver abbeverato i nostri greggi per noi.» Così, quando andò da lui e gli raccontò la storia, quello disse: «Non temere. Sei sfuggito a gente ingiusta.»
Spanish
Una de dos mujeres se acercó a él, andando recatadamente. ijo: “Mi padre te llama para recompensarte por habernos abrevado nuestro ganado”. Así, cuando llegó a él y le contó la historia, dijo: “No temas; te has librado de un pueblo injusto”.
اردو تفسیرِ صغیر
اس کے بعد ان دونوں لڑکیوں میں سے ایک چلتی ہوئی آئی اور وہ شرما رہی تھی اور اس نے کہا میرا باپ تجھے بلاتا ہے تا کہ تجھے ہماری جگہ پر (جانوروں کو) پانی پلانے کا اجر عطا کرے۔ پس جب وہ اس (یعنی لڑکیوں کے باپ) کے پاس آیا اور اس کے آگے (اپنا) سارا واقعہ بیان کیا تو اس نے کہا ڈر نہیں‘ تو اب ظالم قوم کے پنجہ سے نجات پا گیا ہے۔
English - Short Commentary Translation
And one of the two women came to him, walking bashfully. She said, ‘My father calls thee that he may reward thee for thy having watered our flocks for us.’ So when he came to him and told him the story, he said, ‘Fear not; thou hast escaped from the unjust people.’[2210]
The words, thou hast escaped from the unjust people, show that on hearing Moses’s story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
English - Five Volume Translation
And one of the two women came to him, walking bashfully. She said, ‘My father calls thee that he may reward thee for thy having watered our flocks for us.’ So when he came to him and told him the story, he said, ‘Fear not; thou hast escaped from the unjust people.’[2894]
Commentary:
The words, "thou has escaped from the wicked people," show that on hearing Moses’ story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
اردو ترجمہ مودودی
(کچھ دیر نہ گزری تھی کہ) ان دونوں عورتوں میں سے ایک شرم و حیا سے چلتی ہوئی اس کے پاس آئی اور کہنے لگی "میرے والد آپ کو بُلا رہے ہیں تاکہ آپ نے ہمارے جانوروں کو پانی جو پلایا ہے اس کا اجر آپ کو دیں" موسیٰؑ جب اس کے پاس پہنچا اور اپنا سارا قصہ اسے سُنایا تو اس نے کہا "کچھ خوف نہ کرو، اب تم ظالموں سے بچ نکلے ہو"
English - Sahih
Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."
اردو ترجمہ احمد علی
پھر ان دونوں میں سے ایک اس کے پاس شرم سے چلتی ہوئی آئی کہا میرے باپ نے تمہیں بلایا ہے کہ تمہیں پلائی کی اجرت دے پھر جب اس کے پاس پہنچا اور اس کے تمام حال بیان کیا کہا خوف نہ کر تواس بے انصاف قوم سے بچ آیا ہے
English - Talal Itani
Then came to him one of the two women walking with shyness. She said, "Indeed, my father calls you, that he may reward you (the) reward (for) what you watered for us." So when he came to him and narrated to him the story, he said, "(Do) not fear. You have escaped from the people - the wrongdoers."
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then came one of the two women to him, walking modestly, and said, 'My father invites thee, that he may recompense thee with the wage of thy drawing water for us.' So when he came to him and had related to him the story, he said, 'Be not afraid; thou hast escaped from the people of the evildoers.'
English - Maududi
Soon thereafter one of the two women came to him, walking bashfully, and said: "My father invites you that he may reward you for your having watered our flocks for us. " When Moses came to him and narrated to him the whole of his story, he said: "Have no fear. You are now safe from the iniquitous people."
English - Ahmed Ali
Then one of the (maidens) came to him walking bashfully, (and) said: "My father invites you that he may repay you for having watered our flock." So, when (Moses) came to him and told him his story, he said: "Have no fear. You have escaped from the wicked people."
English - Yusuf Ali
Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."
English - Five Volume Commentary *
2894
Commentary:
The words, "thou has escaped from the wicked people," show that on hearing Moses’ story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
English - Short Commentary Notes *
2210
The words, thou hast escaped from the unjust people, show that on hearing Moses’s story the old and righteous man was convinced that Moses had committed no murder and that the death of the Egyptian was only accidental. On the other hand he dubbed and denounced the Egyptians as a wicked people.
English - Pickthall
Then there came unto him one of the two women, walking shyly. She said: Lo! my father biddeth thee, that he may reward thee with a payment for that thou didst water (the flock) for us. Then, when he came unto him and told him the (whole) story, he said: Fear not! Thou hast escaped from the wrongdoing folk.
English - Muhammad Ali ra
Then one of the two women came to him walking bashfully. She said: My father invites thee that he may reward thee for having watered for us. So when he came to him and related to him the story, he said: Fear not, thou art secure from the iniquitous people.
English - Sir Muhammad Zafrullah Khan ra
Presently, one of the two damsels came up to him walking modestly and said: My father calls thee that he may reward thee for thy having watered our flocks for us. When Moses came to their father and gave him an account of himself, he said: Be not afraid; thou hast escaped from the unjust people.
39:36
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
English - Hazrat Molavi Sher Ali ra
So that Allah will remove from them the evil consequences of what they did, and will give them their reward according to the best of their actions.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
تاکہ جو بدترین اعمال انہوں نے کئے (اُن کے اثرات) اللہ اُن سے دور کردے اور جو بہترین اعمال وہ کیا کرتے تھے اُن کے مطابق انہیں ان کا اجر عطا کرے۔
French
De sorte qu’Allāh leur enlèvera les mauvaises conséquences de leurs pires actions, et leur donnera leur récompense selon la meilleure de leurs œuvres.
German
Dass Allah von ihnen das Schlimmste hinwegnehmen wird von dem, was sie getan, und ihnen ihren Lohn geben wird gemäß dem Besten, das sie zu tun pflegten.
Chinese
Italian
Così Allah rimuoverà da loro le conseguenze nefaste di quanto fecero, e darà loro la ricompensa secondo il meglio delle loro azioni.
Spanish
Por lo que Al‑lah retirará de ellos las consecuencias nefastas de lo que hicieron, y les concederá su recompensa de acuerdo con lo mejor de lo que hicieron.
اردو تفسیرِ صغیر
تا کہ اللہ ان کے اعمال کے بدپہلوؤں کو ڈھانک دے اور اُن کا بدلہ اُن کے اعمال میں سے جو سب سے اچھے اعمال ہوں ان کے مطابق دے دے۔
English - Short Commentary Translation
English - Five Volume Translation
[b]So that Allah will remove from them the evil consequences of what they did, and will give them their reward according to the best of their actions.[3459]
16:98; 29:8.
Commentary:
The verse purports to say that God covers up lapses, if any, of believers, and protects them against their evil consequences, while He rewards their good actions, of whatever degree and measure, as He would reward their best actions.
اردو ترجمہ مودودی
تاکہ جو بد ترین اعمال انہوں نے کیے تھے انہیں اللہ ان کے حساب سے ساقط کر دے اور جو بہترین اعمال وہ کرتے رہے اُن کے لحاظ سے اُن کو اجر عطا فرمائے
English - Sahih
That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do.
اردو ترجمہ احمد علی
تاکہ الله ان سے وہ برائیاں دور کر دے جو انہوں نے کی تھیں اور الله ان کو ان کا اجر دے ان نیک کاموں کے بدلہ میں جو وہ کیا کرتے تھے
English - Talal Itani
That Allah will remove from them (the) worst (of) what they did and reward them their due for (the) best (of) what they used to do.
Chinese Commentary *
Cross Refs:
c
16:98; 29:8.
1136
安拉会给信者善行的报酬, 不论他的善行的程度如何, 他都会给予他们的行为最好报酬。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
that God may acquit them of the worst of what they did, and recompense them with the wages of the fairest of what they were doing.
English - Maududi
so that Allah may remit their worst deeds and reward them according to the best of their deeds.
English - Ahmed Ali
That God may absolve them of their sins and reward them for the best that they had done.
English - Yusuf Ali
So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done.
English - Five Volume Commentary *
Cross Refs:
b
16:98; 29:8.
3459
Commentary:
The verse purports to say that God covers up lapses, if any, of believers, and protects them against their evil consequences, while He rewards their good actions, of whatever degree and measure, as He would reward their best actions.
English - Short Commentary Notes *
Cross Refs:
e
16:98; 29:8.
2576
God rewards the good actions of believers, of whatever degree and measure, as He would reward their best actions.
English - Pickthall
That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.
English - Muhammad Ali ra
That Allah may ward off from them the worst of what they did, and give them their reward for the best of what they did.
English - Sir Muhammad Zafrullah Khan ra
So that Allah may cover up the undesirable portion of their acts and reward them according to the best of their actions.
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