يَكُفُّ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "يَكُفُّ".
- nor offer you peace nor restrain their hands
- they will not be able to keep off
Occurrences in Quran
Found 2 verses containing "يَكُفُّ".
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنًا مُّبِينًا
33:15.
اوپر کی آیت میں معاہدین کا ذکر تھا۔ اس آیت میں منافقوں کا ذکر ہے۔ پس سلوک کا فرق حالات کی وجہ سے ہے۔
33:15.
9:5.
The reference seems to be to the two tribes, Asad and Ghatfan who had no treaty of alliance with the Muslims. They played a double game and awaited their opportunity. When invited by their people to join them in fighting against the Muslims, they readily accepted the invitation. The directions contained in these verses come into operation when a virtual state of war exists and danger stalks along the land.
By Fitnah is here meant, war with the Muslims.
33:15.
9:5.
Important Words:
ارکسوا (fall headlong) is in the passive voice and the right translation of it would be, "are made to fall headlong", or "are overthrown" etc. but for the sake of clearness the word has been translated here in the active voice. ارکسوا is formed from رکس. They say رکس الشیء i.e. he turned the thing over or upside down. ارکس الشیء means, he turned the thing to its former state; he turned or threw it over upon its head; he reversed it or turned it back; he made the first part of it to be the last. أرکس الله عدوك means, may God turn thine enemy upon his head; or may He overthrow him or change or reverse his condition (Lane & Aqrab).
الفتنة (hostility) generally meaning, (1) persecution, (2) mischief, (3) discord and dissension, (4) civil war, etc., also means war, i.e. hostility (Lane). See also 2:192.
سلطان (authority) is the noun-infinitive from سلط which means, he or it overcame, prevailed or predominated; he became firm or established in superior power; he possessed power or dominion or sovereignty; he was or became sharp; it was or became hard or strong; he was or became chaste or perspicuous in speech, or eloquent and sharp in tongue. They say قد جعلت لك سلطانا علی اخذ حقی من فلان i.e. I have given you the power or authority to take my dues from such a one. سلطان means, strength, might, force or power; predominance; power or authority; the sovereign or ruling power; king or ruler; sharpness; hardness; proof or argument; evidence; plea (Lane & Aqrab).
Commentary:
The reference in this verse is to those people who had no alliance with Muslims or any tribe having an alliance with them. They were time-servers who awaited their opportunity. The difference between these people and those mentioned in the previous verse is that the latter had some sort of alliance with this or that party though they did not
possess the strength to assert themselves, while the former only sought security by deceitful means and hastened to make common cause with the enemies of Islam whenever invited to do so. Fighting was enjoined against this class of people, unless they entered into a treaty of peace with Muslims and loyally observed its terms.
a
33:15.
1
اوپر کی آیت میں معاہدین کا ذکر تھا۔ اس آیت میں منافقوں کا ذکر ہے۔ پس سلوک کا فرق حالات کی وجہ سے ہے۔
a
33:15.
b
9:5.
560
Important Words:
ارکسوا (fall headlong) is in the passive voice and the right translation of it would be, "are made to fall headlong", or "are overthrown" etc. but for the sake of clearness the word has been translated here in the active voice. ارکسوا is formed from رکس. They say رکس الشیء i.e. he turned the thing over or upside down. ارکس الشیء means, he turned the thing to its former state; he turned or threw it over upon its head; he reversed it or turned it back; he made the first part of it to be the last. أرکس الله عدوك means, may God turn thine enemy upon his head; or may He overthrow him or change or reverse his condition (Lane & Aqrab).
الفتنة (hostility) generally meaning, (1) persecution, (2) mischief, (3) discord and dissension, (4) civil war, etc., also means war, i.e. hostility (Lane). See also 2:192.
سلطان (authority) is the noun-infinitive from سلط which means, he or it overcame, prevailed or predominated; he became firm or established in superior power; he possessed power or dominion or sovereignty; he was or became sharp; it was or became hard or strong; he was or became chaste or perspicuous in speech, or eloquent and sharp in tongue. They say قد جعلت لك سلطانا علی اخذ حقی من فلان i.e. I have given you the power or authority to take my dues from such a one. سلطان means, strength, might, force or power; predominance; power or authority; the sovereign or ruling power; king or ruler; sharpness; hardness; proof or argument; evidence; plea (Lane & Aqrab).
Commentary:
The reference in this verse is to those people who had no alliance with Muslims or any tribe having an alliance with them. They were time-servers who awaited their opportunity. The difference between these people and those mentioned in the previous verse is that the latter had some sort of alliance with this or that party though they did not
possess the strength to assert themselves, while the former only sought security by deceitful means and hastened to make common cause with the enemies of Islam whenever invited to do so. Fighting was enjoined against this class of people, unless they entered into a treaty of peace with Muslims and loyally observed its terms.
a
33:15.
b
9:5.
647
The reference seems to be to the two tribes, Asad and Ghatfan who had no treaty of alliance with the Muslims. They played a double game and awaited their opportunity. When invited by their people to join them in fighting against the Muslims, they readily accepted the invitation. The directions contained in these verses come into operation when a virtual state of war exists and danger stalks along the land.
648
By Fitnah is here meant, war with the Muslims.
لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُوا۟ حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلَا عَن ظُهُورِهِمْ وَلَا هُمْ يُنصَرُونَ
“火” (惩) 这里指 “战火”。不信的人点燃了战火而后在火中毁灭了他们自己。他们向伊斯兰教拨出刀剑而他们自己却死于刀剑之下。“从他们的面部” 这几个字, 意示他们将在面前看到的惩罚, 即惩罚将是显而易见的; ‘也不从他们的背 (后)’ 这些字, 意指他们将出其不意地遭受惩罚。而且这种惩罚将降临到他们所有的人的头上-------不论是他们的首领和普通老百姓, وُجُوْه--------Wujuh的意思也指首领。(Lane)。
"Fire" here means "the fire of war." The disbelievers ignited that fire and then were themselves consumed in it. They drew the sword against Islam and by the sword they perished. The words, from their faces, signify the punishment they will see in front of them, i.e. its signs will be apparent and manifest; and the words, nor from their backs, signify that the punishment will overtake them suddenly and unawares. Moreover, the punishment will overwhelm all of them—their leaders and the ordinary men (Wujuh also meaning leaders—Lane).
Commentary:
The context shows and the wording of the present verse also lends support to the inference that the allusion in the word "fire" is to "the fire of war." The disbelievers ignited that fire and were themselves consumed in it. They were destroyed by the weapon which they employed against the believers. They drew the sword against Islam and by the sword they perished.
The words, the fire from their faces, signify the punishment that they will see in front of them i.e. the punishment whose signs will be apparent and manifest; and the words "nor from their backs" signify the punishment that will come upon them from behind their backs i.e. the punishment which will overtake them suddenly and unawares. Moreover, the punishment will overwhelm all of them—their leaders who are their faces and the ordinary folk who follow them and blindly accept their lead.
837
“火” (惩) 这里指 “战火”。不信的人点燃了战火而后在火中毁灭了他们自己。他们向伊斯兰教拨出刀剑而他们自己却死于刀剑之下。“从他们的面部” 这几个字, 意示他们将在面前看到的惩罚, 即惩罚将是显而易见的; ‘也不从他们的背 (后)’ 这些字, 意指他们将出其不意地遭受惩罚。而且这种惩罚将降临到他们所有的人的头上-------不论是他们的首领和普通老百姓, وُجُوْه--------Wujuh的意思也指首领。(Lane)。
2380
Commentary:
The context shows and the wording of the present verse also lends support to the inference that the allusion in the word "fire" is to "the fire of war." The disbelievers ignited that fire and were themselves consumed in it. They were destroyed by the weapon which they employed against the believers. They drew the sword against Islam and by the sword they perished.
The words, the fire from their faces, signify the punishment that they will see in front of them i.e. the punishment whose signs will be apparent and manifest; and the words "nor from their backs" signify the punishment that will come upon them from behind their backs i.e. the punishment which will overtake them suddenly and unawares. Moreover, the punishment will overwhelm all of them—their leaders who are their faces and the ordinary folk who follow them and blindly accept their lead.
1889
"Fire" here means "the fire of war." The disbelievers ignited that fire and then were themselves consumed in it. They drew the sword against Islam and by the sword they perished. The words, from their faces, signify the punishment they will see in front of them, i.e. its signs will be apparent and manifest; and the words, nor from their backs, signify that the punishment will overtake them suddenly and unawares. Moreover, the punishment will overwhelm all of them—their leaders and the ordinary men (Wujuh also meaning leaders—Lane).