يُصَدِّقُ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "يُصَدِّقُ".
- believe
- that he may bear witness to my truth
Occurrences in Quran
Found 2 verses containing "يُصَدِّقُ".
وَأَخِى هَٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًا فَأَرْسِلْهُ مَعِىَ رِدْءًا يُصَدِّقُنِىٓ ۖ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
20:30-33; 26:14.
20:30-33; 26:14.
Rid’ means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; an aider or helper. They say, Fulanun Rid’u Fulanin, i.e. such a one is an aider to such a one (Lane).
20:30-33; 26:14.
Important Words:
ردأ (helper) is infinitive noun from ردأ (rada’). They say ردأ الحائط i.e. he supported or propped the wall by means of a piece of timber or wood or buttress to prevent it from falling. ردأ means, he helped, aided or assisted him. ردء means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; a helper or aider. They say فلان ردء فلان i.e. such a one is an aider to such a one (Lane & Aqrab).
e
20:30-33; 26:14.
b
20:30-33; 26:14.
2900
Important Words:
ردأ (helper) is infinitive noun from ردأ (rada’). They say ردأ الحائط i.e. he supported or propped the wall by means of a piece of timber or wood or buttress to prevent it from falling. ردأ means, he helped, aided or assisted him. ردء means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; a helper or aider. They say فلان ردء فلان i.e. such a one is an aider to such a one (Lane & Aqrab).
c
20:30-33; 26:14.
2215
Rid’ means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; an aider or helper. They say, Fulanun Rid’u Fulanin, i.e. such a one is an aider to such a one (Lane).
وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ
对后世没有真正的和充满活力的信仰, 就不可能有真正的责任感。这个信仰是伊斯兰教信仰安拉的存在之后的第二大信仰。
There could be no real sense of responsibility without a true and living belief in the Hereafter. This belief is the second cardinal belief of Islam, next to belief in the existence of God.
37:53-54.
Commentary:
There can be no real sense of responsibility without a true and living belief in the Hereafter when man shall have to render account of his actions to his Lord and Creator. Belief in the Hereafter is the second cardinal belief of Islam, next to belief in the existence of God.
1489
对后世没有真正的和充满活力的信仰, 就不可能有真正的责任感。这个信仰是伊斯兰教信仰安拉的存在之后的第二大信仰。
d
37:53-54.
4378
Commentary:
There can be no real sense of responsibility without a true and living belief in the Hereafter when man shall have to render account of his actions to his Lord and Creator. Belief in the Hereafter is the second cardinal belief of Islam, next to belief in the existence of God.
3125A
There could be no real sense of responsibility without a true and living belief in the Hereafter. This belief is the second cardinal belief of Islam, next to belief in the existence of God.