کَیۡدَ
Appears 8 times in Quran
Derived Words (7)
Words derived from the stem "کَیۡدَ".
- their plan
- Satan’s strategy
- your plan
- their guile
- Your device is indeed mighty
- the device
- his plan
Occurrences in Quran
Found 8 verses containing "کَیۡدَ".
اَلَّذِیۡنَ اٰمَنُوۡا یُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ اللّٰہِ ۖ وَالَّذِیۡنَ کَفَرُوۡا یُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ الطّٰغُوۡتِ فَقٰتِلُوۡۤا اَوۡلِیَآءَ الشَّیۡطٰنِ ۖ اِنَّ کَیۡدَ الشَّیۡطٰنِ کَانَ ضَعِیۡفًا
Important Words:
الطاغوت (the Evil One). See 2:257.
545A
Important Words:
الطاغوت (the Evil One). See 2:257.
فَلَمَّا رَاٰ قَمِیۡصَہٗ قُدَّ مِنۡ دُبُرٍ قَالَ اِنَّہٗ مِنۡ کَیۡدِکُنَّ ۖ اِنَّ کَیۡدَکُنَّ عَظِیۡمٌ
The pronoun 'he' stands for the master of the house and not for the man who bore witness.
In his endeavour to screen his wife so far as possible Potiphar seems to accuse the whole fair sex of cunning and guile.
Commentary:
The pronoun "he" in the clause, when he saw his shirt, stands for the master of the house and not for the man who bore witness.
The words, Your device is indeed mighty, will thus be taken to have been spoken by Joseph’s master, and the pronoun "your" refers to "women" generally. In his endeavour to screen his wife as far as possible, he appears to accuse the whole of the fair sex of cunning and guile. But cunning is no characteristic of women; only those women who are oppressed and tyrannized over and whose rights are trampled upon generally develop a tendency to conspiring and adopting wily and cunning ways to avenge themselves on their oppressors. Moreover, the words of a man spoken casually cannot be regarded as an established truth and must be treated with reserve.
1532
Commentary:
The pronoun "he" in the clause, when he saw his shirt, stands for the master of the house and not for the man who bore witness.
The words, Your device is indeed mighty, will thus be taken to have been spoken by Joseph’s master, and the pronoun "your" refers to "women" generally. In his endeavour to screen his wife as far as possible, he appears to accuse the whole of the fair sex of cunning and guile. But cunning is no characteristic of women; only those women who are oppressed and tyrannized over and whose rights are trampled upon generally develop a tendency to conspiring and adopting wily and cunning ways to avenge themselves on their oppressors. Moreover, the words of a man spoken casually cannot be regarded as an established truth and must be treated with reserve.
1376
The pronoun 'he' stands for the master of the house and not for the man who bore witness.
1377
In his endeavour to screen his wife so far as possible Potiphar seems to accuse the whole fair sex of cunning and guile.
قَالَ رَبِّ السِّجۡنُ اَحَبُّ اِلَیَّ مِمَّا یَدۡعُوۡنَنِیۡۤ اِلَیۡہِ ۖ وَاِلَّا تَصۡرِفۡ عَنِّیۡ کَیۡدَہُنَّ اَصۡبُ اِلَیۡہِنَّ وَاَکُنۡ مِّنَ الۡجٰہِلِیۡنَ
یعنی تیری ہی مدد سے بچ سکتا ہوں۔ ورنہ تیری مدد کے بغیر کوئی بعیدنہیں کہ میں جاہلوں کے سے کام کرنے لگوں۔
Commentary:
It is extremely regrettable that although Potiphar’s wife, who wanted to entice Joseph into sin, herself openly confessed to his innocence and her women-guests also bore witness to Joseph’s piety, and though in the present verse Joseph himself says that through God’s special grace he was saved from inclining to the commission of the evil deed, yet some commentators, writing long centuries after the event, do not hesitate to accuse Joseph of feeling inclined towards that evilly-disposed woman.
2
یعنی تیری ہی مدد سے بچ سکتا ہوں۔ ورنہ تیری مدد کے بغیر کوئی بعیدنہیں کہ میں جاہلوں کے سے کام کرنے لگوں۔
1537
Commentary:
It is extremely regrettable that although Potiphar’s wife, who wanted to entice Joseph into sin, herself openly confessed to his innocence and her women-guests also bore witness to Joseph’s piety, and though in the present verse Joseph himself says that through God’s special grace he was saved from inclining to the commission of the evil deed, yet some commentators, writing long centuries after the event, do not hesitate to accuse Joseph of feeling inclined towards that evilly-disposed woman.
فَاسۡتَجَابَ لَہٗ رَبُّہٗ فَصَرَفَ عَنۡہُ کَیۡدَہُنَّ ۚ اِنَّہٗ ہُوَ السَّمِیۡعُ الۡعَلِیۡمُ
Commentary:
God on the one hand made the women despair of Joseph and on the other strengthened his heart. This is how Joseph’s prayer was accepted.
1538
Commentary:
God on the one hand made the women despair of Joseph and on the other strengthened his heart. This is how Joseph’s prayer was accepted.
ذٰلِکَ لِیَعۡلَمَ اَنِّیۡ لَمۡ اَخُنۡہُ بِالۡغَیۡبِ وَاَنَّ اللّٰہَ لَا یَہۡدِیۡ کَیۡدَ الۡخَآئِنِیۡنَ
Commentary:
The words of this and the following verses were uttered by Joseph and not by the seducing woman as supposed by some commentators. The pronoun "him" in the clause لم اخنه (I was not unfaithful to him) refers to Potiphar. The verse shows Joseph as stating the object for which he had caused this enquiry to be held, which was to clear himself of the possible charge that he had behaved faithlessly towards his master, Potiphar.
The words "the unfaithful" here refer to those who had plotted against Joseph. As Joseph was a Prophet of God, the plotters against him could not succeed, and hence God caused their plot to be exposed and defeated.
1556
Commentary:
The words of this and the following verses were uttered by Joseph and not by the seducing woman as supposed by some commentators. The pronoun "him" in the clause لم اخنه (I was not unfaithful to him) refers to Potiphar. The verse shows Joseph as stating the object for which he had caused this enquiry to be held, which was to clear himself of the possible charge that he had behaved faithlessly towards his master, Potiphar.
The words "the unfaithful" here refer to those who had plotted against Joseph. As Joseph was a Prophet of God, the plotters against him could not succeed, and hence God caused their plot to be exposed and defeated.
فَتَوَلّٰی فِرۡعَوۡنُ فَجَمَعَ کَیۡدَہٗ ثُمَّ اَتٰی
The expression. Jama‘a Kaida-hu, besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
Commentary:
The expression جمع کیدہ besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
2280
Commentary:
The expression جمع کیدہ besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
1830
The expression. Jama‘a Kaida-hu, besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
فَاَجۡمِعُوۡا کَیۡدَکُمۡ ثُمَّ ائۡتُوۡا صَفًّا ۚ وَقَدۡ اَفۡلَحَ الۡیَوۡمَ مَنِ اسۡتَعۡلٰی
Important Words:
کید (plan) means, a plan, a wile, an artifice, artful contrivance; device; a plot; a stratagem, art; cunning, ingenuity or skill (Lane).
Commentary:
The magicians were told that they could use any device, artifice or wile to defeat Moses. This implied a confession that with Pharaoh and his people the end justified the means.
In the verse an appeal has also been made to the magicians’ self-interest. They are told that if they were successful against Moses, it would be all to their good.
2284
Important Words:
کید (plan) means, a plan, a wile, an artifice, artful contrivance; device; a plot; a stratagem, art; cunning, ingenuity or skill (Lane).
Commentary:
The magicians were told that they could use any device, artifice or wile to defeat Moses. This implied a confession that with Pharaoh and his people the end justified the means.
In the verse an appeal has also been made to the magicians’ self-interest. They are told that if they were successful against Moses, it would be all to their good.
اَلَمۡ یَجۡعَلۡ کَیۡدَہُمۡ فِیۡ تَضۡلِیۡلٍ
27:51, 52.
27:51, 52.
b
27:51, 52.
b
27: 51-52.
4843
Commentary:
How Abraha was foiled in his design is writ large on the pages of history.
b
27:51, 52.