یَّدۡعُوۡنَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "یَّدۡعُوۡنَ".
وَجَعَلۡنٰہُمۡ اَئِمَّۃً یَّدۡعُوۡنَ اِلَی النَّارِ ۖ وَیَوۡمَ الۡقِیٰمَۃِ لَا یُنۡصَرُوۡنَ
11:99.
11:99.
11:99.
a
11:99.
c
11:99.
b
11:99.
وَلۡتَکُنۡ مِّنۡکُمۡ اُمَّۃٌ یَّدۡعُوۡنَ اِلَی الۡخَیۡرِ وَیَاۡمُرُوۡنَ بِالۡمَعۡرُوۡفِ وَیَنۡہَوۡنَ عَنِ الۡمُنۡکَرِ ۚ وَاُولٰٓئِکَ ہُمُ الۡمُفۡلِحُوۡنَ
3:111, 115; 7:158; 9:71; 31:18.
Al-Khair here signifies Islam, because goodness in general is included in the word Ma‘ruf occurring immediately after it.
The Holy Prophet is reported to have said, 'If anyone of you sees anything evil, let him remove it with his hand. If he cannot do so with his hand, then let him forbid it with his tongue. If he cannot do even that, then let him at least hate it in his heart, and that is the weakest kind of faith' (Muslim).
3:111, 115; 7:158; 9:71; 31:18.
Commentary:
The word خیر (goodness) here signifies Islam, because goodness in general is included in the word معروف (equity) used immediately after it. In fact, the true Faith (Islam) is the only goodness in the true sense of the word. The verse purports to say that as by making you enter the fold of Islam God has delivered you from a pit of fire, you should also try to deliver others from the fire of disbelief.
The words, And let there be among you a body of men who should invite to goodness, do not mean that the duty of preaching is only confined to a few. What is meant is that, whereas all should try to preach and propagate the truth of Islam, there should be a party of men among Muslims who should be wholly and solely devoted to this work.
As for the method of preaching, the Quran says elsewhere, Call unto the way of thy Lord with wisdom and goodly exhortation and argue with them (the disbelievers) in a way that is best (16:126). And the Holy Prophet is reported to have said, "If anyone of you sees anything evil, let him remove it with his hand. If he cannot do it with his hand, then let him forbid it with his tongue. If he cannot do even that, then let him at least detest it in his mind, and that is the weakest kind of faith" (Muslim).
The verse also suggests a way by following which Muslims can maintain their unity. So long as a Muslim people have their attention concentrated on the preaching of Islam and doing good, they will live in peace among themselves, for disunion is mostly born of idleness and a false sense of security.
Each and every individual Muslim is not enjoined here to devote himself wholly to the preaching of Islam; for if it were so, Muslims could not earn their livelihood nor take part in other healthy pursuits of life. So, though all must contribute their quota, only a section of the community is required to devote itself exclusively to the work of preaching.
b
3:111, 115; 7:158; 9:71; 31:18.
269
اَلْخَيْر (Al-Khair) 这里意为伊斯兰教, 因为总的来说, 善已经包括在紧接在它后面出现的 مَعْرُوْف (Maruf) 这个词中。
a
3:111, 115; 7:158; 9:71; 31:18.
391
Commentary:
The word خیر (goodness) here signifies Islam, because goodness in general is included in the word معروف (equity) used immediately after it. In fact, the true Faith (Islam) is the only goodness in the true sense of the word. The verse purports to say that as by making you enter the fold of Islam God has delivered you from a pit of fire, you should also try to deliver others from the fire of disbelief.
The words, And let there be among you a body of men who should invite to goodness, do not mean that the duty of preaching is only confined to a few. What is meant is that, whereas all should try to preach and propagate the truth of Islam, there should be a party of men among Muslims who should be wholly and solely devoted to this work.
As for the method of preaching, the Quran says elsewhere, Call unto the way of thy Lord with wisdom and goodly exhortation and argue with them (the disbelievers) in a way that is best (16:126). And the Holy Prophet is reported to have said, "If anyone of you sees anything evil, let him remove it with his hand. If he cannot do it with his hand, then let him forbid it with his tongue. If he cannot do even that, then let him at least detest it in his mind, and that is the weakest kind of faith" (Muslim).
The verse also suggests a way by following which Muslims can maintain their unity. So long as a Muslim people have their attention concentrated on the preaching of Islam and doing good, they will live in peace among themselves, for disunion is mostly born of idleness and a false sense of security.
Each and every individual Muslim is not enjoined here to devote himself wholly to the preaching of Islam; for if it were so, Muslims could not earn their livelihood nor take part in other healthy pursuits of life. So, though all must contribute their quota, only a section of the community is required to devote itself exclusively to the work of preaching.
a
3:111, 115; 7:158; 9:71; 31:18.
452
Al-Khair here signifies Islam, because goodness in general is included in the word Ma‘ruf occurring immediately after it.
453
The Holy Prophet is reported to have said, 'If anyone of you sees anything evil, let him remove it with his hand. If he cannot do so with his hand, then let him forbid it with his tongue. If he cannot do even that, then let him at least hate it in his heart, and that is the weakest kind of faith' (Muslim).
اِنۡ یَّدۡعُوۡنَ مِنۡ دُوۡنِہٖۤ اِلَّاۤ اِنٰثًا وَّاِنۡ یَّدۡعُوۡنَ اِلَّا شَیۡطٰنًا مَّرِیۡدًا
اِنَاثْ (Inath) 这个词包括所有虚假的神, 不论是活的或死的。这个词用来表明所有虚假的神是虚弱和无用的。
ہم نے اِنَاثًا کا ترجمہ بے جان چیزیں کیا ہے۔ یہ لغت کے مطابق ہے۔ (دیکھو مفردات راغب و لسان العرب و تفسیر فتح البیان جلد۲ صفحہ ۳۱۶)
واؤ کا ترجمہ ’’بلکہ‘‘ کیا گیا ہے کیونکہ یہی اردو کے محاورہ کے مطابق بلکہ عربی کے محاورہ کے بھی مطابق ہے۔
The word Inath includes all false deities, whether living or dead. The word has been used to point to the utter weakness and helplessness of false deities.
Important Words:
اناثا (lifeless objects) is the plural of انثی which is derived from انث which means, it was or became female or feminine; or it (iron, etc.) was or became soft. انثی means, female; feminine; of the female sex or feminine gender. اناث, which is the plural of انثی, also means, inanimate or lifeless things; small stars (Lane).
مریدا (rebellious) is derived from مرد i.e. he was or became rebellious and transgressed proper limits. مارد means, one who rebels and transgresses proper limits. مرید means, mischievous, haughty and rebellious (Aqrab).
Commentary:
The word اناث (lifeless objects) explained above includes all false deities, whether living or dead. The word has been used to point to the utter weakness and helplessness of the false deities.
The use of the word "Satan" in the verse signifies that idolaters, while invoking their deities, in reality invoke Satan, because it is at his bidding that they invoke false gods.
The verse provides two reasons for the statement made in the previous verse: (1) the worship of false gods does the idolaters no good; (2) it positively does them harm, because it strengthens their relation with Satan, who is the avowed enemy of a man and a rebel against the true God.
346
اِنَاثْ (Inath) 这个词包括所有虚假的神, 不论是活的或死的。这个词用来表明所有虚假的神是虚弱和无用的。
1
ہم نے اِنَاثًا کا ترجمہ بے جان چیزیں کیا ہے۔ یہ لغت کے مطابق ہے۔ (دیکھو مفردات راغب و لسان العرب و تفسیر فتح البیان جلد۲ صفحہ ۳۱۶)
2
واؤ کا ترجمہ ’’بلکہ‘‘ کیا گیا ہے کیونکہ یہی اردو کے محاورہ کے مطابق بلکہ عربی کے محاورہ کے بھی مطابق ہے۔
584
Important Words:
اناثا (lifeless objects) is the plural of انثی which is derived from انث which means, it was or became female or feminine; or it (iron, etc.) was or became soft. انثی means, female; feminine; of the female sex or feminine gender. اناث, which is the plural of انثی, also means, inanimate or lifeless things; small stars (Lane).
مریدا (rebellious) is derived from مرد i.e. he was or became rebellious and transgressed proper limits. مارد means, one who rebels and transgresses proper limits. مرید means, mischievous, haughty and rebellious (Aqrab).
Commentary:
The word اناث (lifeless objects) explained above includes all false deities, whether living or dead. The word has been used to point to the utter weakness and helplessness of the false deities.
The use of the word "Satan" in the verse signifies that idolaters, while invoking their deities, in reality invoke Satan, because it is at his bidding that they invoke false gods.
The verse provides two reasons for the statement made in the previous verse: (1) the worship of false gods does the idolaters no good; (2) it positively does them harm, because it strengthens their relation with Satan, who is the avowed enemy of a man and a rebel against the true God.
671
The word Inath includes all false deities, whether living or dead. The word has been used to point to the utter weakness and helplessness of false deities.