[1]
تَرَكَهُ , (S, M, Msb, K, &c.,) aor.
تَرُكَ , (S, M,)
inf. n.
تَرْكٌ (S, M, Msb, K, &c.) and
ترْكَانٌ, with
kesr, (Fr, K,)
He left it, forsook it, relinquished
it, abandoned it, deserted it, or
quitted it; either
intentionally, and by choice, or
by constraint, and
of necessity: (Er-Rághib, TA:)
he left it, forsook it, &c., as above; namely, a thing that he
desired, or wished for, and also a thing that he
did not desire, or did not wish for: (Ibn-'Arafeh,
TA:)
he left it, quitted it, went away from it, or
departed from it; namely, a place: and
he left
him, forsook him, relinquished him, abandoned
him, deserted him, quitted him, or
separated himself from him: (Msb:)
he cast it, or
threw it,
away, as a thing of no account; rejected it; discarded it; cast it off; left it off: (MF, TA:)
he left it, left it alone, let it alone; ceased, desisted,
forbore, or
abstained, from it; neglected it, omitted
it, or
left it undone; syn.
خَلَّاهُ; (S, A, O;) or
وَدَعَهُ; (M, K;) as also ↓
اتّركهُ. (K. [But respecting this latter verb, see what follows.])
وَٱتْرُكِ
البَحْرَ رَهْوًا, in the Kur xliv. 23,
And leave thou
the sea opened with a wide interval; or
motionless,
in the same state as before thy passing through it,
and strike it not with thy rod, nor alter anything
thereof; (Bd;) or
motionless, parted asunder;
(Jel;) so that the Egyptians may enter it; (Bd,
Jel;) is an instance of the verb meaning leaving
intentionally, and by choice: (Er-Rághib, TA:)
and
كَمْ تَرَكُوا مِنْ جَنَّاتٍ وَعُيُونٍ, in the next verse,
How many gardens and springs did they leave!
(Jel,) is an instance of the verb meaning leaving
by constraint, and of necessity. (Er-Rághib, TA.)
In a phrase such as
تَرَكَ حَقَّهُ, meaning
He made
his right, or
due, or
claim, to be null, or
he rejected
it, and such as
تَرَكَ رَكْعَةٌ مِنَ الصَّلَاةِ, meaning
He neglected, omitted, or
left unperformed, a
ركعة,
of the prayer, [it is said (but I think it
doubtful) that] the verb, having an ideal substantive for its objective complement, is used metaphorically. (Msb.) ↓
قَالَ فِيهِ فَمَا ٱتَّرَكَ means
مَا
تَرَكَ شَيْئًا [i. e.
He strove, laboured, or
exerted
himself, (
اِجْتَهَدَ,)
in it, and neglected not, or
omitted not, anything in his power]: the verb is
of the measure
اِفْتَعَلَ. (S.)
مَنْ أَوْصَى بِالثُّلُثِ وَلَمْ
يَتَّرِكْ ↓
شَيْئًا is a mistake for
ولم يَتْرُكْ شَيْئًا, or
ولم
↓
يَتَّرِكْ without
شَيْئًا, or
فَمَا ٱتَّرَكَ; for this verb is
not trans., except, sometimes, in poetry; and the
meaning is,
وَلَمْ يَتْرُكْ فِيمَاأُذِنَ لَهُ فِيهِ شَيْئًا [i. e.
He
who bequeaths the third of his property,
and does
not omit anything of what he is allowed (to leave,
or anything of the third part, for this is all that
he is allowed to bequeath)]: it is from the saying
↓
فَعَلَ فَمَا ٱتَّرَكَ [
He did such a thing,
and neglected
not, or
omitted not, anything]. (Mgh.) You say
also,
تَرَكَ المَيِّتُ مَالًا, i. e.
The deceased left property. (Msb.) ―
2-b2-
وَتَرَكْنَا عَلَيْهِ فِى الآخِرِينَ, (K,)
in the Kur [xxxvii. 76 &c.], (TA,) means
And
we have perpetuated (K, Jel, TA)
to him a eulogy
among the later generations (Jel, TA) of the
prophets and peoples to the day of resurrection,
[namely,] Salutation &c. (Jel.) ―
2-b3-
التَّرْكُ is also
syn. with الجَعْلُ, (Lth, K, TA,) in some instances;
(Lth, TA;) as though it had two contr. significations: (K:) [i. e.,] when
تَرَكَ is doubly trans., it
has the meaning of
صَيَّرَ, (MF, TA,) or
جَعَلَ.
(TA.) So in the saying,
تَرَكْتُ الحَبْلَ شَدِيدًا I
made, or
rendered, the rope strong; or
made it,
or
caused it, to be, or
become, strong. (TA.) So
too in the Kur ii. 16,
وَتَرَكَهُمْ فِى ظُلُمَاتٍ And
maketh, or
causeth, them to be in darknesses.
(Ksh, Bd, MF.) And sometimes one says of any
action that has come at last to a certain state,
مَا تَرَكْتُهُ كَذَا [
I did not make it, or
cause it, to
be thus]. (TA.) ＝
1-A2-
تَرِكَ, aor.
تَرَكَ , (IAar, K,) inf. n.
تَرْكٌ, (TK,)
He (a man, IAar)
married, i. e.
took to wife, a تَرِيكَة, (IAar, K,) meaning
a
woman that had remained a virgin, unmarried,
until she had become of middle age, or
long after
she had attained to puberty, in the house, or
tent,
of her parents. (TA.)