Topic: Not Daughters Of Allah
View Aspects
أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا
37:151; 43:20; 52:40.
37:151; 43:20; 52:40.
37:151; 43:20; 52:40.
Commentary:
This verse gives an illustration of the mental confusion and lack of intellectual poise of polytheists. For instance, some of them say that angels are God’s daughters and they worship them although they themselves regard daughters to be a source of shame and humiliation.
e
37:151; 43:20; 52:40.
a
37:151; 43:20; 52:40.
1970
Commentary:
This verse gives an illustration of the mental confusion and lack of intellectual poise of polytheists. For instance, some of them say that angels are God’s daughters and they worship them although they themselves regard daughters to be a source of shame and humiliation.
b
37:151; 43:20; 52:40.
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ
یعنی کفا رمکہ سے۔
6:101; 16:58; 43:17; 52:40; 53:22.
Commentary:
After giving a brief history of some of the Prophets in the preceding verses, the Surah proceeds in the present verse to deal with a basic principle of all religions—the repudiation and condemnation of idolatry. Among different peoples Shirk(ascribing Divine powers and attributes to beings and things other than God) has taken different forms. Some people worship forces of nature, others idols of stone, and yet others ascribe Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry which was prevalent among the Arabs and in the Holy Prophet’s time and which has been condemned here.
a
6:101; 16:58; 43:17; 52:40; 53:22.
1099
阿拉伯人把安拉的力量归功于天使, 相信她们是安拉的女儿。这节经文谴责的就是这种偶像崇拜。
1
یعنی کفا رمکہ سے۔
b
6:101; 16:58; 43:17; 52:40; 53:22.
3358
Commentary:
After giving a brief history of some of the Prophets in the preceding verses, the Surah proceeds in the present verse to deal with a basic principle of all religions—the repudiation and condemnation of idolatry. Among different peoples Shirk(ascribing Divine powers and attributes to beings and things other than God) has taken different forms. Some people worship forces of nature, others idols of stone, and yet others ascribe Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry which was prevalent among the Arabs and in the Holy Prophet’s time and which has been condemned here.
b
6:101; 16:58; 43:17; 52:40; 53:22.
2506A
The disbelieving Meccans.
2507
The Arabs ascribed Divine powers to angels, believing them to be God’s daughters. It is this form of idolatry that has been condemned here.
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا ۚ أَشَهِدُوا۟ خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
17:41; 37:151; 52:40.
17:41; 37:151; 52:40.
17:41; 37:151; 52:40.
Commentary:
The verse does not mean that God is displeased with idolaters because they ascribe to Him daughters rather than sons, for, attributing sons is as hateful to Him as the ascribing of daughters (19:89-93). What the verse means to point out here is that these people ascribe to God what they do not like for themselves.
c
17:41; 37:151; 52:40.
a
17:41; 37:151; 52:40.
3654
Commentary:
The verse does not mean that God is displeased with idolaters because they ascribe to Him daughters rather than sons, for, attributing sons is as hateful to Him as the ascribing of daughters (19:89-93). What the verse means to point out here is that these people ascribe to God what they do not like for themselves.
a
17:41; 37:151; 52:40.