Topic: Fasl
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وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ
2:252.
2:252.
2:252.
Important Words:
فصل الخطاب (decisive judgement) is infinitive noun from فصل (fasala) which means, he separated or divided a thing or distinguished it, he made it clear or he explained it, he separated it. فصل الحکم means, he decided the judgement. فصل الخطاب means, distinct or plain speech such as decides or distinguishes between what is true and what is false, or that which the person to whom it is addressed clearly understands; or judicial sentence. یوم الفصل means, the Day of Judgement or Decision (Lane & Aqrab).
Commentary:
The expression ذا الاید meaning, possessor of dignity and power, the verse shows that David was one of the greatest and most powerful Prophet-Kings of the House of Israel and was a very wise judge. In his reign Israelite glory had reached its high watermark. But in the time of his son, Solomon, though the Israelites tried to maintain their grandeur and the integrity and stability of their dominions, seeds of disruption and disintegration had been sown and signs of decadence had begun to appear. See also 34:11, 12.
e
2:252.
b
2:252.
3391
Important Words:
فصل الخطاب (decisive judgement) is infinitive noun from فصل (fasala) which means, he separated or divided a thing or distinguished it, he made it clear or he explained it, he separated it. فصل الحکم means, he decided the judgement. فصل الخطاب means, distinct or plain speech such as decides or distinguishes between what is true and what is false, or that which the person to whom it is addressed clearly understands; or judicial sentence. یوم الفصل means, the Day of Judgement or Decision (Lane & Aqrab).
Commentary:
The expression ذا الاید meaning, possessor of dignity and power, the verse shows that David was one of the greatest and most powerful Prophet-Kings of the House of Israel and was a very wise judge. In his reign Israelite glory had reached its high watermark. But in the time of his son, Solomon, though the Israelites tried to maintain their grandeur and the integrity and stability of their dominions, seeds of disruption and disintegration had been sown and signs of decadence had begun to appear. See also 34:11, 12.
b
2:252.
أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
دیکھو سورۃ الشوریٰ آیت۱۵۔
یعنی ان پر تباہی آجاتی۔ مگر چونکہ خداتعالیٰ کا قطعی فیصلہ قرآن کریم میں موجود ہے کہ جب تک حجت تمام نہ ہو کسی قوم کو تباہ نہیں کیا جاتا۔ اس لئے ان کو ڈھیل مل رہی ہے۔
2
دیکھو سورۃ الشوریٰ آیت۱۵۔
3
یعنی ان پر تباہی آجاتی۔ مگر چونکہ خداتعالیٰ کا قطعی فیصلہ قرآن کریم میں موجود ہے کہ جب تک حجت تمام نہ ہو کسی قوم کو تباہ نہیں کیا جاتا۔ اس لئے ان کو ڈھیل مل رہی ہے۔
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
یعنی جب خداتعالیٰ نے مادی دنیا کی سیرابی کے لئے بارش نازل کی ہے اور ایک ہی دفعہ نہیں کی بلکہ تھوڑے تھوڑے فاصلہ پر وہ بارش نازل کرتا رہتا ہے تو یہ کیونکر ہو سکتاتھا کہ ضرورت کے موقعہ پر روحانی بارش نازل نہ ہو۔ جو قرآن یا قرآن کی تائیدی و حیاں ہیں۔
Commentary:
See next verse.
1
یعنی جب خداتعالیٰ نے مادی دنیا کی سیرابی کے لئے بارش نازل کی ہے اور ایک ہی دفعہ نہیں کی بلکہ تھوڑے تھوڑے فاصلہ پر وہ بارش نازل کرتا رہتا ہے تو یہ کیونکر ہو سکتاتھا کہ ضرورت کے موقعہ پر روحانی بارش نازل نہ ہو۔ جو قرآن یا قرآن کی تائیدی و حیاں ہیں۔
4678
Commentary:
See next verse.