Topic: And Man
View Aspects
فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ ۗ وَنُفَصِّلُ ٱلْءَايَٰتِ لِقَوْمٍ يَعْلَمُونَ
7:154; 9:5.
7:154; 9:5.
7:154; 9:5.
Commentary:
The words, they are your brethren in faith, mean that not only should all hostilities cease against such disbelievers as repent, but they are to be looked upon as brethren and treated as such. See also note on 9:5, above.
a
7:154; 9:5.
a
7:154; 9:5.
1174
Commentary:
The words, they are your brethren in faith, mean that not only should all hostilities cease against such disbelievers as repent, but they are to be looked upon as brethren and treated as such. See also note on 9:5, above.
b
7:154; 9:5.
قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
11:124; 16:78; 35:39.
11:124; 16:78; 35:39.
11:124; 16:78; 35:39.
Commentary:
Another invincible argument in favour of the theme dealt with in the preceding verses is embodied in the verse under comment, viz. that God alone knows the unseen in the heavens and the earth. The fact that the possession of knowledge of the unknown is the sole prerogative of God is established by the knowledge of the unknown which He vouchsafes to His Messengers and His righteous servants, instances of which are to be witnessed in every age among the true followers of Islam.
The words "when they will be raised up" may also mean "when their resurrection as a great nation will take place?"
c
11:124; 16:78; 35:39.
c
11:124; 16:78; 35:39.
2858
Commentary:
Another invincible argument in favour of the theme dealt with in the preceding verses is embodied in the verse under comment, viz. that God alone knows the unseen in the heavens and the earth. The fact that the possession of knowledge of the unknown is the sole prerogative of God is established by the knowledge of the unknown which He vouchsafes to His Messengers and His righteous servants, instances of which are to be witnessed in every age among the true followers of Islam.
The words "when they will be raised up" may also mean "when their resurrection as a great nation will take place?"
e
11:124; 16:78; 35:39.
بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْءَاخِرَةِ ۚ بَلْ هُمْ فِى شَكٍّ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ
只是人类的知识和智慧不能满足他们灵魂中的渴望, 也不能确信不疑地证明安拉的存在以及死后生命这两个基本的宗教信念, 因为充分理解这两个信念是超出人类知识能力范围之外的事情。真正能够在人类思想中产生对这两个信念坚定信心的是, 只有通过安拉的启示而获得的安拉的信息才能在人的意识中达到肯定的高度。人类的知识最多只能得出一个结论: 应当有安拉, 而且应当有死后生命。只有安拉的启示才能把这个 “应当有” 变成 “确实存在”。
No amount of human knowledge and intelligence alone can satisfy the cravings of the human soul, nor can it prove beyond doubt the existence of God and of Life after death, the two basic religious beliefs, because their full comprehension is beyond human ken. It is Divine knowledge acquired through Divine revelation that can and does actually engender certainty in human mind about them. Man’s knowledge can, at best, lead to the conclusion that there must be a Divine Being and a Life after death, but it is Divine revelation alone that can change this must be into the certain is.
Important Words:
ادارک (has reached its end) is derived from درک. They say درک المطر (darraka) i.e. the rain dropped with close consecutiveness. أدرکه means, he attained, reached or overtook him. تدارکو or ادارکوا means, they attained, reached, overtook one another so as the last of them met with the first of them. بل ادارک علمھم فی الاخرة means, their knowledge with regard to the meeting of the Hereafter has reached its end i.e. they have become devoid of knowledge about it. See also 7:39.
Commentary:
No amount of human knowledge and intelligence alone can satisfy the craving of the human soul after God, or can prove beyond doubt the existence of God and life after death, the two most fundamental of all religious beliefs, because their full comprehension is beyond human ken. It is divine knowledge acquired through Divine revelation that can and does actually engender certainty in human mind about these two basic religious problems. Man’s knowledge can, at best, lead to the conclusion that there must be a Divine Being and a life after death but it is Divine revelation alone that can change this "must be" into a certain "is."
954
只是人类的知识和智慧不能满足他们灵魂中的渴望, 也不能确信不疑地证明安拉的存在以及死后生命这两个基本的宗教信念, 因为充分理解这两个信念是超出人类知识能力范围之外的事情。真正能够在人类思想中产生对这两个信念坚定信心的是, 只有通过安拉的启示而获得的安拉的信息才能在人的意识中达到肯定的高度。人类的知识最多只能得出一个结论: 应当有安拉, 而且应当有死后生命。只有安拉的启示才能把这个 “应当有” 变成 “确实存在”。
2858A
Important Words:
ادارک (has reached its end) is derived from درک. They say درک المطر (darraka) i.e. the rain dropped with close consecutiveness. أدرکه means, he attained, reached or overtook him. تدارکو or ادارکوا means, they attained, reached, overtook one another so as the last of them met with the first of them. بل ادارک علمھم فی الاخرة means, their knowledge with regard to the meeting of the Hereafter has reached its end i.e. they have become devoid of knowledge about it. See also 7:39.
Commentary:
No amount of human knowledge and intelligence alone can satisfy the craving of the human soul after God, or can prove beyond doubt the existence of God and life after death, the two most fundamental of all religious beliefs, because their full comprehension is beyond human ken. It is divine knowledge acquired through Divine revelation that can and does actually engender certainty in human mind about these two basic religious problems. Man’s knowledge can, at best, lead to the conclusion that there must be a Divine Being and a life after death but it is Divine revelation alone that can change this "must be" into a certain "is."
2187
No amount of human knowledge and intelligence alone can satisfy the cravings of the human soul, nor can it prove beyond doubt the existence of God and of Life after death, the two basic religious beliefs, because their full comprehension is beyond human ken. It is Divine knowledge acquired through Divine revelation that can and does actually engender certainty in human mind about them. Man’s knowledge can, at best, lead to the conclusion that there must be a Divine Being and a Life after death, but it is Divine revelation alone that can change this must be into the certain is.
فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
11:10, 11; 17:68; 30:34; 39:9.
It is human nature that when man is involved in trouble he prays to God, but when he is in affluent circumstances he consigns him to oblivion and attributes all his success in life to his own ability and knowledge.
See 39:9.
Commentary:
It is human nature that when man is involved in trouble he prays to God, but when he is in affluent circumstances he consigns Him to oblivion and attributes all his success in life to his own ability and knowledge. This attitude of conceit and arrogance has always proved a stumbling block in the way of disbelievers to appreciate and accept truth.
c
11:10, 11; 17:68; 30:34; 39:9.
1142
人类的天性是, 当他们被陷入在麻烦或不幸中时, 他们向安拉祈祷; 但是他们在富裕的时候却使安拉湮没无闻而把他们的一切成功归于自己的能力和知识。
c
See 39:9.
3472
Commentary:
It is human nature that when man is involved in trouble he prays to God, but when he is in affluent circumstances he consigns Him to oblivion and attributes all his success in life to his own ability and knowledge. This attitude of conceit and arrogance has always proved a stumbling block in the way of disbelievers to appreciate and accept truth.
b
11:10, 11; 17:68; 30:34; 39:9.
2583
It is human nature that when man is involved in trouble he prays to God, but when he is in affluent circumstances he consigns him to oblivion and attributes all his success in life to his own ability and knowledge.
عَلَّمَ ٱلْقُرْءَانَ
God revealed Himself through His Prophets and Messengers to whom He gave His Word. The Qur’an constituted the culmination of Divine revelation. This revelation of God to man through His Word was not due to any good act on his part. It was a sheer Divine gift flowing from God’s beneficence.
Commentary:
God revealed Himself through His Prophets and Messengers to whom He gave His Word. The Quran constituted the culmination of Divine revelation. This revelation of God to man through His Word was not due to any good act on man’s part. It was a sheer gift flowing from God’s beneficence.
4044
Commentary:
God revealed Himself through His Prophets and Messengers to whom He gave His Word. The Quran constituted the culmination of Divine revelation. This revelation of God to man through His Word was not due to any good act on man’s part. It was a sheer gift flowing from God’s beneficence.
2918
God revealed Himself through His Prophets and Messengers to whom He gave His Word. The Qur’an constituted the culmination of Divine revelation. This revelation of God to man through His Word was not due to any good act on his part. It was a sheer Divine gift flowing from God’s beneficence.
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
这节经文似乎包含了一个预言, 那就是: 在书写、保存并避免遭到遗失和破坏几方面, “笔” 起着很重要的作用。这节经文进而提到了 “笔” 的巨大贡献, 推进了宣传和散布精神科学和 «古兰经» 启示的安拉的奥秘以及由于研究 «古兰经» 而受到激励的自然科学。这真是很有意义的: 在一部天经中竟然经常提到 “笔”; 这部天经下降于这样一个民族, 他们并不尊重并很少加以应用; 而得到天经下降的一个人还是不识字的。
This verse seems to embody a prophecy that "pen" would play a very important part in committing the Qur’an to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution which "pen" was to make towards the propagation and dissemination of the spiritual sciences and Divine secrets revealed by the Qur’an and of the physical sciences to which the study of the Qur’an was to impart a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and had made rare use of, it and which was revealed to a person who himself did not know how to read and write.
Commentary:
This verse also embodies a prophecy that the "pen" would play a great part in committing the Quran to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution that "the pen" was to make towards the propagation and dissemination of spiritual sciences and the divine secrets revealed by the Quran and of the physical sciences to which the study of the Quran imparted a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and made rare use of it, and which was revealed to a person who himself did not know how to read and write.
1739
这节经文似乎包含了一个预言, 那就是: 在书写、保存并避免遭到遗失和破坏几方面, “笔” 起着很重要的作用。这节经文进而提到了 “笔” 的巨大贡献, 推进了宣传和散布精神科学和 «古兰经» 启示的安拉的奥秘以及由于研究 «古兰经» 而受到激励的自然科学。这真是很有意义的: 在一部天经中竟然经常提到 “笔”; 这部天经下降于这样一个民族, 他们并不尊重并很少加以应用; 而得到天经下降的一个人还是不识字的。
4785
Commentary:
This verse also embodies a prophecy that the "pen" would play a great part in committing the Quran to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution that "the pen" was to make towards the propagation and dissemination of spiritual sciences and the divine secrets revealed by the Quran and of the physical sciences to which the study of the Quran imparted a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and made rare use of it, and which was revealed to a person who himself did not know how to read and write.
3389
This verse seems to embody a prophecy that "pen" would play a very important part in committing the Qur’an to writing and in preserving and protecting it from being lost or interfered with. It further refers to the great contribution which "pen" was to make towards the propagation and dissemination of the spiritual sciences and Divine secrets revealed by the Qur’an and of the physical sciences to which the study of the Qur’an was to impart a great stimulus. It is really very significant that frequent mention should have been made of "pen" in a Book which was revealed among a people who had no respect for, and had made rare use of, it and which was revealed to a person who himself did not know how to read and write.
عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ
4:114; 55:5.
4:114; 55:5.
c
4:114; 55:5.
a
4:114; 55:5.
4786
Commentary:
Not even one hundredth part of what the Quran has taught about Divine Unity, Revelation, Angels, life after death, Ethics, and other kindred subjects is to be found in any other revealed Scripture.
a
4:114; 55:5.
كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ