Topic: Hoarding
View Aspects
وَجَمَعَ فَأَوْعَىٰٓ
9:34; 53:35; 104:3.
9:34; 53:35; 104:3.
d
9:34; 53:35; 104:3.
c
9:34; 53:35; 104:3.
4374
Commentary:
The hoarding of wealth, and not spending it in the service or promotion of good causes is very strongly condemned in these verses.
f
9:34; 53:35; 104:3.
ٱلَّذِى جَمَعَ مَالًا وَعَدَّدَهُۥ
9:34; 89:21.
Important Words:
عدد (counts it over and over) is syn. with عدد (‘adada) and also has an intensive signification. عددہ means, he reckoned it time after time; he made it numerous; he made it a provision against the casualties of time. عددت المیت means, I enumerated the good qualities of the dead person (Lane & Aqrab).
مالا (wealth) means, great wealth; small wealth; worthless wealth which is great in the eyes of him who amasses it but small and worthless in the sight of God.
Commentary:
The verse constitutes a sad commentary on man’s passion for worldly riches. Worship of Mammon is the bane of the materialistic civilization of the day.
c
9:34; 89:21.
1783
这节经文是人类渴望地追求世俗的财富构成了一个可悲的评论。崇拜财神是当代实利主义文明的祸根。
c
9:34; 89:21.
4836
Important Words:
عدد (counts it over and over) is syn. with عدد (‘adada) and also has an intensive signification. عددہ means, he reckoned it time after time; he made it numerous; he made it a provision against the casualties of time. عددت المیت means, I enumerated the good qualities of the dead person (Lane & Aqrab).
مالا (wealth) means, great wealth; small wealth; worthless wealth which is great in the eyes of him who amasses it but small and worthless in the sight of God.
Commentary:
The verse constitutes a sad commentary on man’s passion for worldly riches. Worship of Mammon is the bane of the materialistic civilization of the day.
c
9:34; 89:21.
3432
The verse constitutes a sad commentary on man’s passion for worldly riches. Worship of Mammon is the bane of the materialistic civilization of the day.
يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ
决定要倒霉的财迷不管好歹以种种手段不断争利, 而且积聚、贮藏, 引以自傲, 不肯花钱在善事上, 以为他就此可以万世流芳, 百代昌盛。但他是在一种严重错误的想法下劳碌一生的。
The ill-fated miser goes on earning wealth by all sorts of means, good or bad, and amassing and hoarding it, taking pride in it and refraining from spending it on good causes, thinking that this will immortalize him, will rescue his name from oblivion and will render his prosperity abiding. But he labours under a serious misconception.
Commentary:
The verse signifies that the ill-fated miser goes on earning wealth by using all means and amasses and hoards it, taking pride in it and refraining from spending it in good causes, thinking that this will immortalize him, will rescue his name from oblivion and will render his prosperity abiding. He labours under a serious misconception. His hoarded wealth will prove his undoing and will be a constant source of heart-burning for him.
1784
决定要倒霉的财迷不管好歹以种种手段不断争利, 而且积聚、贮藏, 引以自傲, 不肯花钱在善事上, 以为他就此可以万世流芳, 百代昌盛。但他是在一种严重错误的想法下劳碌一生的。
4837
Commentary:
The verse signifies that the ill-fated miser goes on earning wealth by using all means and amasses and hoards it, taking pride in it and refraining from spending it in good causes, thinking that this will immortalize him, will rescue his name from oblivion and will render his prosperity abiding. He labours under a serious misconception. His hoarded wealth will prove his undoing and will be a constant source of heart-burning for him.
3433
The ill-fated miser goes on earning wealth by all sorts of means, good or bad, and amassing and hoarding it, taking pride in it and refraining from spending it on good causes, thinking that this will immortalize him, will rescue his name from oblivion and will render his prosperity abiding. But he labours under a serious misconception.
كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ
不遗馀力地反对一件大业, 而且全力以赴试图摧毁它, 却就在自己的眼皮底下看到它繁荣进步, 再没有比这个更令人屈辱或精神上更痛苦了。当古莱西人首领们就在自己的眼皮底下看到伊斯兰教娇嫩的幼苗茁长为一株壮硕的大树时, 他们内心即有这样的剧痛。
حُطَمَہ سے مراد دوزخ ہے کیونکہ حُطَمَہ کے معنے ہوتے ہیں جس کو توڑا جائے۔ اور قرآن کریم اور احادیث سے ظاہر ہے کہ آخر اللہ تعالیٰ اپنے بندوں پر رحم کرکے دوزخ کو مٹا دے گا۔ چنانچہ قرآن کریم میں بھی آیا ہے کہ اُمُّہٗ ھَاوِیَہ (سورۃ قارعہ) یعنی انسان ہمیشہ دوزخ میں نہیں رہے گا۔ بلکہ جس طرح ماں کے پیٹ میں کچھ عرصہ کے لئے رہتا ہے۔ اس طرح کچھ عرصہ کے لئے وہ دوزخ میں رہے گا۔ پھر باہر کی کھلی ہوا یعنی جنت میں آجائے گا۔ اسی طرح حدیث میں رسول کریم صلی اللہ علیہ وآلہ وسلم فرماتے ہیں یَاْتِیْ عَلٰی جَھَنَّمَ زَمَانٌ لَیْسَ فِیْھَا اَحَدٌ وَّ نَسِیْمُ الصَّبَا تُحَ
There could be no greater humiliation or mental agony for a person than that he should see that the cause against which he had fought tooth and nail and which he had tried with might and main to crush, was progressing and prospering before his very eyes. It is this sense of burning anguish of the heart which the leaders of the Quraish felt when they saw the tender plant of Islam growing into a mighty tree before their very eyes.
Commentary:
الحطمة (crushing punishment) is derived from حطم. They say حطمته السن i.e. old age broke him. حطمت الدابة (hatima) means, the beast became aged and emaciated and weak and broken with age. حطمة means, a vehement fire that breaks into pieces everything that is cast into it; it is also a name for Hell or Hellfire; a man who eats much, i.e. breaks everything in eating; an insatiable man (Lane & Aqrab).
1785
不遗馀力地反对一件大业, 而且全力以赴试图摧毁它, 却就在自己的眼皮底下看到它繁荣进步, 再没有比这个更令人屈辱或精神上更痛苦了。当古莱西人首领们就在自己的眼皮底下看到伊斯兰教娇嫩的幼苗茁长为一株壮硕的大树时, 他们内心即有这样的剧痛。
1
حُطَمَہ سے مراد دوزخ ہے کیونکہ حُطَمَہ کے معنے ہوتے ہیں جس کو توڑا جائے۔ اور قرآن کریم اور احادیث سے ظاہر ہے کہ آخر اللہ تعالیٰ اپنے بندوں پر رحم کرکے دوزخ کو مٹا دے گا۔ چنانچہ قرآن کریم میں بھی آیا ہے کہ اُمُّہٗ ھَاوِیَہ (سورۃ قارعہ) یعنی انسان ہمیشہ دوزخ میں نہیں رہے گا۔ بلکہ جس طرح ماں کے پیٹ میں کچھ عرصہ کے لئے رہتا ہے۔ اس طرح کچھ عرصہ کے لئے وہ دوزخ میں رہے گا۔ پھر باہر کی کھلی ہوا یعنی جنت میں آجائے گا۔ اسی طرح حدیث میں رسول کریم صلی اللہ علیہ وآلہ وسلم فرماتے ہیں یَاْتِیْ عَلٰی جَھَنَّمَ زَمَانٌ لَیْسَ فِیْھَا اَحَدٌ وَّ نَسِیْمُ الصَّبَا تُحَ
4838
Commentary:
الحطمة (crushing punishment) is derived from حطم. They say حطمته السن i.e. old age broke him. حطمت الدابة (hatima) means, the beast became aged and emaciated and weak and broken with age. حطمة means, a vehement fire that breaks into pieces everything that is cast into it; it is also a name for Hell or Hellfire; a man who eats much, i.e. breaks everything in eating; an insatiable man (Lane & Aqrab).
3434
There could be no greater humiliation or mental agony for a person than that he should see that the cause against which he had fought tooth and nail and which he had tried with might and main to crush, was progressing and prospering before his very eyes. It is this sense of burning anguish of the heart which the leaders of the Quraish felt when they saw the tender plant of Islam growing into a mighty tree before their very eyes.