ءَاتَىٰهُمُ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "ءَاتَىٰهُمُ".
فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
2:63; 6:49; 7:50; 46:14.
2:63; 6:49; 7:50; 46:14.
The martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon triumph over their enemies, i.e. after death the veils are removed and the martyrs are given the knowledge of the victories in store for the Muslims. They receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
2:63; 6:49; 7:50; 46:14.
Important Words:
فرحین (jubilant) is the plural of فرح which is the verbal adjective from the verb فرح (Fariha) meaning, he rejoiced; he was glad and jubilant; he exulted and behaved proudly. فرحین therefore, means, (1) exultant and proud; (2) glad and jubilant, being well-pleased and satisfied (Lane & Aqrab). The word is used here in the latter sense.
یستبشرون (they rejoice) is derived from بشر. The word استبشر means, (1) he rejoiced or became rejoiced by receiving good and happy news; (2) he gave or conveyed good news so as to make the hearer rejoice at it (Aqrab & Lane). See also 2:26.
Commentary:
Taking the word یستبشرون (they rejoice) in the first-mentioned sense (see Important Words above), the verse would mean, they (the martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon be victorious and will triumph over their enemies, i.e. after death the veils have been removed and the martyrs have become definitely aware of the victories in store for Muslims. According to the second signification of the word, the verse would mean, they give good tidings to their brethren by appearing to them in dreams. The verse may also mean, they receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
c
2:63; 6:49; 7:50; 46:14.
a
2:63; 6:49; 7:50; 46:14.
453
Important Words:
فرحین (jubilant) is the plural of فرح which is the verbal adjective from the verb فرح (Fariha) meaning, he rejoiced; he was glad and jubilant; he exulted and behaved proudly. فرحین therefore, means, (1) exultant and proud; (2) glad and jubilant, being well-pleased and satisfied (Lane & Aqrab). The word is used here in the latter sense.
یستبشرون (they rejoice) is derived from بشر. The word استبشر means, (1) he rejoiced or became rejoiced by receiving good and happy news; (2) he gave or conveyed good news so as to make the hearer rejoice at it (Aqrab & Lane). See also 2:26.
Commentary:
Taking the word یستبشرون (they rejoice) in the first-mentioned sense (see Important Words above), the verse would mean, they (the martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon be victorious and will triumph over their enemies, i.e. after death the veils have been removed and the martyrs have become definitely aware of the victories in store for Muslims. According to the second signification of the word, the verse would mean, they give good tidings to their brethren by appearing to them in dreams. The verse may also mean, they receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
d
2:63; 6:49; 7:50; 46:14.
528
The martyrs are glad that their brethren, who are left behind in the world and will follow them later, will soon triumph over their enemies, i.e. after death the veils are removed and the martyrs are given the knowledge of the victories in store for the Muslims. They receive good tidings concerning their brethren, i.e. the angels of God keep them informed of the later successes and victories of Islam.
وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًا لَّهُم ۖ بَلْ هُوَ شَرٌّ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ ۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
4:38; 17:30; 25:68.
Mirath rendered as "heritage" here signifies "ownership." The word also means, portion allotted to one. See 23:12 where it is stated "those who shall inherit Paradise." Paradise is not inherited by anyone; it is only received as an allotted portion from God.
4:38; 17:30; 25:68.
Important Words:
میراث (heritage) is derived from ورث i.e. he inherited. ورث اباہ or ورث مال ابیه means, he inherited the property of his father. They say ورثت مجدہ i.e. I inherited his glory. ورث من ابیه or ورث عن ابیه means, he inherited from his father, or he inherited part of the property of his father. اورثه الشیء means, he made him inherit the thing. اورثه المرض ضعفا means, the disease occasioned him, as its result, weakness. ورث and ارث and تراث and میراث all mean, what is inherited; an inheritance; a heritage whether property, rank, quality, nobility, etc. وارث means, an heir. الوارث as an epithet applied to God means, He Who remains after all creatures have perished (Lane). Primarily, الوراثة signifies the transfer of property, etc. from one to another without sale or gift. The Arabs say ورثت علما من فلان i.e., I gained or acquired knowledge from such a one (Mufradat).
Commentary:
The chief obstacle in the way of the hypocrites to accept Islam was that constant calls were made on Muslims to spend money in the cause of God and make sacrifices for it. They are told in this verse that their unwillingness to spend would eventually do them no good nor would it save their possessions from destruction.
The sentence, And to Allah belongs the heritage of the heavens and the earth, obviously does not mean that Allah will receive heavens and earth in inheritance from someone else. The word میراث rendered as "heritage" here signifies ownership. The word also means portion allotted to one, as in the verse الذین یرثون الفردوس i.e. those who shall inherit Paradise (23:12). Now, Paradise is not inherited by anyone; it is only received as an allotted portion from God.
b
4:38; 17:30; 25:68.
295
مِيْرَاثْ (Mirath) 译作 “遗产”, 在此处表示 “所有权”。这个词也可指分配给某人的一份。参见23:12。在23:12里安拉说: “那些将要继承天园的人。”天园是不能被任何人继承的。只能从安拉那儿接受分配给他的一部分。
a
4:38; 17:30; 25:68.
463
Important Words:
میراث (heritage) is derived from ورث i.e. he inherited. ورث اباہ or ورث مال ابیه means, he inherited the property of his father. They say ورثت مجدہ i.e. I inherited his glory. ورث من ابیه or ورث عن ابیه means, he inherited from his father, or he inherited part of the property of his father. اورثه الشیء means, he made him inherit the thing. اورثه المرض ضعفا means, the disease occasioned him, as its result, weakness. ورث and ارث and تراث and میراث all mean, what is inherited; an inheritance; a heritage whether property, rank, quality, nobility, etc. وارث means, an heir. الوارث as an epithet applied to God means, He Who remains after all creatures have perished (Lane). Primarily, الوراثة signifies the transfer of property, etc. from one to another without sale or gift. The Arabs say ورثت علما من فلان i.e., I gained or acquired knowledge from such a one (Mufradat).
Commentary:
The chief obstacle in the way of the hypocrites to accept Islam was that constant calls were made on Muslims to spend money in the cause of God and make sacrifices for it. They are told in this verse that their unwillingness to spend would eventually do them no good nor would it save their possessions from destruction.
The sentence, And to Allah belongs the heritage of the heavens and the earth, obviously does not mean that Allah will receive heavens and earth in inheritance from someone else. The word میراث rendered as "heritage" here signifies ownership. The word also means portion allotted to one, as in the verse الذین یرثون الفردوس i.e. those who shall inherit Paradise (23:12). Now, Paradise is not inherited by anyone; it is only received as an allotted portion from God.
d
4:38; 17:30; 25:68.
537
Mirath rendered as "heritage" here signifies "ownership." The word also means, portion allotted to one. See 23:12 where it is stated "those who shall inherit Paradise." Paradise is not inherited by anyone; it is only received as an allotted portion from God.
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابًا مُّهِينًا
3:181; 17:30; 25:68.
3:181; 17:30; 25:68.
3:181; 17:30; 25:68.
Commentary:
Some persons are so niggardly that, far from spending their wealth for the benefit of others, they do not spend it even upon themselves, lest people should come to know of it. These, as it were, conceal Allah’s bounty. They are not only deprived of the rewards and good results of charity but also become guilty of concealing God’s bounty which He has bestowed upon them for the good of mankind. Elsewhere the Quran says: Acknowledge the bounty of thy Lord in word and deed (93:12).
c
3:181; 17:30; 25:68.
a
3:181; 17:30; 25:68.
515
Commentary:
Some persons are so niggardly that, far from spending their wealth for the benefit of others, they do not spend it even upon themselves, lest people should come to know of it. These, as it were, conceal Allah’s bounty. They are not only deprived of the rewards and good results of charity but also become guilty of concealing God’s bounty which He has bestowed upon them for the good of mankind. Elsewhere the Quran says: Acknowledge the bounty of thy Lord in word and deed (93:12).
a
3:181; 17:30; 25:68.
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمًا
یعنی یہود کو اس وقت کیوں غصہ نہ آیا؟
Commentary:
Jews, who are the children of Abraham, were given the Book and Wisdom and a great kingdom. Now if God has bestowed the same boons upon another people who are similarly descended from Abraham, as the Arabs are, the Jews should have no cause to begrudge them.
At the time when this verse was revealed, Muslims had received only a part of the "great kingdom" and the rest was yet to follow, but the Quran speaks of the giving of a great kingdom as an accomplished fact, because the promises of God are as good as fulfilled.
1
یعنی یہود کو اس وقت کیوں غصہ نہ آیا؟
529
Commentary:
Jews, who are the children of Abraham, were given the Book and Wisdom and a great kingdom. Now if God has bestowed the same boons upon another people who are similarly descended from Abraham, as the Arabs are, the Jews should have no cause to begrudge them.
At the time when this verse was revealed, Muslims had received only a part of the "great kingdom" and the rest was yet to follow, but the Quran speaks of the giving of a great kingdom as an accomplished fact, because the promises of God are as good as fulfilled.
وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ