[1]
عَصَرَهُ , (S, Msb, K,) aor.
عَصِرَ , (O, Msb, K,)
inf. n. عَصْرٌ; (S, Msb;) and ↓ اعتصرهُ; (S, O,
Msb, K;) [He pressed it, or squeezed it, so as to
force out, i. e. he expressed, its juice, sirup, honey,
oil, water, or moisture;] he extracted, or fetched
out by labour or art [i. e. by pressure or wringing],
(Msb, K,) its water, or juice, or the like, (Msb,)
or what was in it, (K,) namely, what was in
grapes, (S, Msb, K,) and the like, (Msb, K,) of
things having oil, or sirup, or honey: (TA:) or
عَصَرَهُ signifies he performed that act himself;
(K;) as also ↓ عصّرهُ, inf. n. تَعْصِيرٌ: (Sgh, TA:)
or the latter, he superintended the pressing thereof,
i. e., of grapes: (O:) and ↓ اعتصرهُ, he had it
done for him: (K:) or this last, he did it for
another, or others: (Mgh, as implied by an
explanation of مُعْتَصِرٌ:) and اعتصر ↓ عَصِيرًا he
prepared expressed juice or the like. (S, O.) [See
also 8 below.] عُصْرَ is used as a contraction of
عُصِرَ. (S, O.) ―
2-b2- [Hence,] عَصَرَ الثَّوْبَ, inf. n. as
above, He wrung out the water of the garment,
or piece of cloth; he forced out its water by
wringing it. (Msb.) ―
2-b3- And عَصَرَ الدُّمَّلَ لِتَخْرُجَ
مِدَّتُهُ [He squeezed, or pressed, the pustule in order
that its thick purulent matter might come forth].
(Msb.) ―
2-b4- And عَصَرَ حَلْقَهُ [He squeezed his
throat]. (Mgh and Msb in art. خنق.) ―
2-b5- And
عَصَرَ, aor.
عَصِرَ , (assumed tropical:) He took, or collected, the produce
of the earth: from the same verb in the first of
the senses expl. above: and hence, accord. to Abu-l-Ghowth, in the Kur [xii. 49], وَفَيهِ يَعْصِرُونَ
(assumed tropical:) And in it they shall take, or collect, the produce
of the earth: (S:) or the meaning is, and in it
they shall press grapes, or olives, or the like: or
they shall milk the udders. (Bd.) [And there
are other explanations, which see below.] ＝
1-A2-
عُصِرُوا, (S, IKtt, O,) or ↓ أُعْصِرُوا, (O, K,) They
were rained upon; they had rain; syn. مُطِرُوا,
(S, O,) or أُمْطِرُوا [which is less correct]. (IKtt,
K.) Hence, in the Kur [ubi suprà], accord. to
one reading, وَفِيهِ يُعْصَرُونَ [And in it they shall
have rain]. (S, O.) [See also above, and below.] ＝
1-A3- عَصَرَهُ also signifies He saved him; preserved
him: and hence, in the Kur [ubi suprà], accord.
to one reading, وَفِيهِ يُعْصَرُونَ [And in it they shall
be saved, or preserved]. (Bd.) ―
2-b2- Hence also,
perhaps, the other reading, وَفِيهِ يُعْصِرُونَ And in
it they shall aid, or succour, one another. (Bd.)
―
2-b3- See also 8, last quarter, in two places. ＝
1-A4-
Also, عَصَرَهُ, (O, TA,) inf. n. عَصْرٌ, (O, K, TA,)
It [or he] withheld, hindered, or prevented, him:
(O, K, * TA:) one says, مَا عَصَرَكَ What withheld,
hindered, or prevented, thee? (O, TA.) And He
refused, and withheld, it; (K, * TA;) namely,
anything. (TA.) [See also 8, which signifies
the same.] ―
2-b2- And عَصَرَهُ, (K,) aor.
عَصِرَ , inf. n. عَصْرٌ,
He gave (O, K, TA) to him. (K, TA.) Thus
it has two contr. significations. (IKtt, TA.)
Tarafeh says,
لَوْ كَانَ فِى أَمْلَاكِنَا أَحَدٌ
يَعْصِرُ فِينَا كَٱلَّذِى تَعْصِرُ
(S, O, TA, but in the S with مَلِكٌ in the place of
أَحَدٌ,) i. e. [If there were, or would that there
were, among our kings one] giving to us the like
of what thou givest: (TA:) and another reading
is, مِثْلَ مَا تَعْصِرُ; (O;) and it is expl. (by A'Obeyd,
TA) as meaning, doing to us benefits (O, TA)
like as thou dost: (O:) but Aboo-Sa'eed relates
it thus;
يُعْصَرُ فِينَا كٱلَّذِى تُعْصَرُ
i. e. يُصَابُ مِنْهُ [app. from عَصَرَ signifying “ he
pressed ” grapes and the like; and thus meaning,
(assumed tropical:) from whom is gotten, among us, like what is
gotten from thee; or, as it may be less freely
rendered, who has his bounty drawn forth, among
us, like as thou hast thine drawn forth]; and he
disallowed the reading [يَعْصِرُ and] تَعْصِرُ. (TA.)
See also 8, first quarter. ＝
1-A5- See also 4, second
sentence: ―
2-b2- and last two sentences. ＝
1-A6- And see
the paragraph here following.