اَعۡیُنَہُمۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "اَعۡیُنَہُمۡ".
وَاِذَا سَمِعُوۡا مَاۤ اُنۡزِلَ اِلَی الرَّسُوۡلِ تَرٰۤی اَعۡیُنَہُمۡ تَفِیۡضُ مِنَ الدَّمۡعِ مِمَّا عَرَفُوۡا مِنَ الۡحَقِّ ۖ یَقُوۡلُوۡنَ رَبَّنَاۤ اٰمَنَّا فَاکۡتُبۡنَا مَعَ الشّٰہِدِیۡنَ
3:54, 194.
3:54, 194.
The verse has also been applied to the Najashi in particular. When Ja‘far, a cousin of the Holy Prophet and spokesman of Muslim refugees in Abyssinia read to him the opening verses of the Surah Maryam, the Najashi was visibly moved and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham).
3:54, 194.
Commentary:
The description given in this verse of some of the Christians of the time of the Holy Prophet applies to all those who have a real hankering after truth and are ready to accept it wherever they find it. The verse has also been applied to Najjashi in particular. When Ja‘far, a cousin of the Holy Prophet and the spokesman of Muslim refugees to Abyssinia, tried to make clear their attitude towards Jesus and to dispel the suspicion caused by the Meccan emissaries about the alleged derogatory language used by the Quran concerning Jesus and read to Najjashithe opening verses of the chapter Maryam, the latter, along with such of his companions as feared God, was visibly moved, and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham, i. 305, 306).
a
3:54, 194.
a
3:54, 194.
714
Commentary:
The description given in this verse of some of the Christians of the time of the Holy Prophet applies to all those who have a real hankering after truth and are ready to accept it wherever they find it. The verse has also been applied to Najjashi in particular. When Ja‘far, a cousin of the Holy Prophet and the spokesman of Muslim refugees to Abyssinia, tried to make clear their attitude towards Jesus and to dispel the suspicion caused by the Meccan emissaries about the alleged derogatory language used by the Quran concerning Jesus and read to Najjashithe opening verses of the chapter Maryam, the latter, along with such of his companions as feared God, was visibly moved, and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham, i. 305, 306).
a
3:54, 194.
788
The verse has also been applied to the Najashi in particular. When Ja‘far, a cousin of the Holy Prophet and spokesman of Muslim refugees in Abyssinia read to him the opening verses of the Surah Maryam, the Najashi was visibly moved and tears rolled down his cheeks and he said in a voice full of pathos that that exactly was his belief about Jesus, and that he did not look upon him by even a twig more than that (Hisham).
وَلَقَدۡ رٰوَدُوۡہُ عَنۡ ضَیۡفِہٖ فَطَمَسۡنَاۤ اَعۡیُنَہُمۡ فَذُوۡقُوۡا عَذَابِیۡ وَنُذُرِ
یعنی اسے کہا کہ انہیں شہر سے نکال دو۔
Lot’s people sought to take hold of his guests but it seems the latter went into hiding and thus could not be found out. Or, the meaning is that God so arranged that attention of Lot’s people became diverted from them.
11:79; 15:69.
Important Words:
طمسنا أعینھم (We blinded their eyes). طمس means, it quitted its form or shape. طمس الرجل means, the man went to a distance or became distant. طمسه means, he obliterated the mark or trace thereof. طمس الغیم النجوم, means, the clouds concealed the stars. See also 10:89.
Commentary:
Lot’s people sought to take hold of his guests but it seems the latter went into hiding and thus they could not be found out. Or that God so arranged that attention of Lot’s people became diverted from them.
1
یعنی اسے کہا کہ انہیں شہر سے نکال دو۔
c
11:79; 15:69.
4029
Important Words:
طمسنا أعینھم (We blinded their eyes). طمس means, it quitted its form or shape. طمس الرجل means, the man went to a distance or became distant. طمسه means, he obliterated the mark or trace thereof. طمس الغیم النجوم, means, the clouds concealed the stars. See also 10:89.
Commentary:
Lot’s people sought to take hold of his guests but it seems the latter went into hiding and thus they could not be found out. Or that God so arranged that attention of Lot’s people became diverted from them.
2909
Lot’s people sought to take hold of his guests but it seems the latter went into hiding and thus could not be found out. Or, the meaning is that God so arranged that attention of Lot’s people became diverted from them.