اَوَمَنۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "اَوَمَنۡ".
اَوَمَنۡ کَانَ مَیۡتًا فَاَحۡیَیۡنٰہُ وَجَعَلۡنَا لَہٗ نُوۡرًا یَّمۡشِیۡ بِہٖ فِی النَّاسِ کَمَنۡ مَّثَلُہٗ فِی الظُّلُمٰتِ لَیۡسَ بِخَارِجٍ مِّنۡہَا ۚ کَذٰلِکَ زُیِّنَ لِلۡکٰفِرِیۡنَ مَا کَانُوۡا یَعۡمَلُوۡنَ
8:25.
6:109; 10:13; 27:5.
In the foregoing verses it was pointed out that man-made laws are always defective. Now it is mentioned in the present verse that man-made teachings cannot stand against Divine teachings. The case of those who devise laws, with the aid of human reason alone, is like one who gropes in darkness from which he will never come out.
8:25.
6:109; 10:13; 27:5.
Commentary:
In the foregoing verses it was pointed out that man-made teachings are always defective. Now, the Quran proceeds to show that man-made teachings cannot stand against Divine teachings.
The verse purports to put the question: "If there is a teaching which is really from God, will it not be better than that devised by man?" Now, this is a question which every man, even a disbeliever, will have to reply in the affirmative. Indeed, human reason cannot have the boldness to deny it. The question has thus been put to make disbelievers conscious of a great truth.
The expression, he is in utter darkness whence he cannot come forth, refers to the man who devises laws with the aid of reason alone— reason that is fettered by numberless limitations to which man is subject. The laws made by men are always subject to change owing to their intrinsic defectiveness. A law is made today but it has to be changed tomorrow on account of the defects which by experience are found in it. Then the new law is again changed for the same reason, and this process goes on indefinitely and sometimes even a sort of a circle comes into being. Thus the case of such men as devise their laws with the aid of human reason alone is like one who is in darkness from which he will never come out.
The words, made to seem fair, imply that Satan and his associates adorn the evil doings of men. In the beginning it is Satan who misleads men by inciting them to evil. But when a man goes on doing evil deeds, his evil deeds gradually begin to appear good to him. This is the law of God meant as a punishment. It is to this later adornment of deeds under the law of God that the Quran refers in 6:109 above.
c
8:25.
d
6:109; 10:13; 27:5.
457
前面的经文中指出过, 人定出来的法律总是有缺点的。现在这节经文说, 人的教导不能违背安拉的教导。那些只借助於人的理智来制定法律的人, 他们的情况犹如黑暗中摸索的人, 永远也走不出来。
a
8:25.
b
6:109; 10:13; 27:5.
864
Commentary:
In the foregoing verses it was pointed out that man-made teachings are always defective. Now, the Quran proceeds to show that man-made teachings cannot stand against Divine teachings.
The verse purports to put the question: "If there is a teaching which is really from God, will it not be better than that devised by man?" Now, this is a question which every man, even a disbeliever, will have to reply in the affirmative. Indeed, human reason cannot have the boldness to deny it. The question has thus been put to make disbelievers conscious of a great truth.
The expression, he is in utter darkness whence he cannot come forth, refers to the man who devises laws with the aid of reason alone— reason that is fettered by numberless limitations to which man is subject. The laws made by men are always subject to change owing to their intrinsic defectiveness. A law is made today but it has to be changed tomorrow on account of the defects which by experience are found in it. Then the new law is again changed for the same reason, and this process goes on indefinitely and sometimes even a sort of a circle comes into being. Thus the case of such men as devise their laws with the aid of human reason alone is like one who is in darkness from which he will never come out.
The words, made to seem fair, imply that Satan and his associates adorn the evil doings of men. In the beginning it is Satan who misleads men by inciting them to evil. But when a man goes on doing evil deeds, his evil deeds gradually begin to appear good to him. This is the law of God meant as a punishment. It is to this later adornment of deeds under the law of God that the Quran refers in 6:109 above.
b
8:25.
c
6:109; 10:13; 27:5.
906
In the foregoing verses it was pointed out that man-made laws are always defective. Now it is mentioned in the present verse that man-made teachings cannot stand against Divine teachings. The case of those who devise laws, with the aid of human reason alone, is like one who gropes in darkness from which he will never come out.
اَوَمَنۡ یُّنَشَّؤُا فِی الۡحِلۡیَۃِ وَہُوَ فِی الۡخِصَامِ غَیۡرُ مُبِیۡنٍ
The reference may be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol- worshippers that they worship idols which can neither speak nor answer their prayers or defend themselves against attacks made upon them.
Commentary:
The reference in the verse may also be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol worshippers that they worship idols which can neither speak nor answer their prayers nor defend themselves against attacks made upon them. See also 20:90 and 21:64.
3653
Commentary:
The reference in the verse may also be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol worshippers that they worship idols which can neither speak nor answer their prayers nor defend themselves against attacks made upon them. See also 20:90 and 21:64.
2673
The reference may be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol- worshippers that they worship idols which can neither speak nor answer their prayers or defend themselves against attacks made upon them.