تَبۡلُوۡا

Appears 1 times in Quran

Word Details

تَبۡلُوۡا

Meanings

realize

📖 Lane's Lexicon (Root: بلو)

[1] بَلَاهُ , (T, S, Mgh, Msb,) aor. يَبْلُوُ , (T, Msb,) inf. n. بَلَآءٌ, (S,) or this is a simple subst., and the inf. n. is بَلْوٌ, (T, Msb,) He (God) tried, proved, or tested, him, (T, S, Msb,) بِخَيْرٍ [by, or with, good], or بِشَّرٍ [by, or with, evil]; (Msb;) for God tries his servant (يَبْلُوهُ) by, or with, a benefit, to test his thankfulness; and by, or with, a calamity, to test his patience; (T;) [wherefore it often means He afflicted him;] as also ↓ ابلاهُ, (T, S, Msb,) inf. n. إِبْلَآءٌ; (T, S; [in both restrieted to good; but in the Msb it seems to be common to good and evil;]) and ↓ ابتلاه: (T, S, M, Msb:) and بَلَوْتُهُ, inf. n. بَلْوٌ (S, M, K) and بَلَآءٌ, (M, K,) [but from what has been said above, it seems that the latter is used only when the agent is God, and that it is properly a simple subst.,] I tried, proved, or tested, him; (S, M, Mgh, * K;) as also ↓ اِبْتَلَيْتُهُ: (M, K:) each of these verbs implying two things; one of which is the learning the state, or condition, of the object, and becoming acquainted with what was unknown of the case thereof; and the other, the manifesting of the goodness or badness thereof; both of these things being sometimes meant, and sometimes only one of them, as when God is the agent, in which case only the latter is meant: (Er-Rághib, TA:) and ↓ التَّبَالِى, also, signifies the act of trying, proving, or testing. (S.) It is said in the Quran [xxi. 36], وَنَبْلُوكُمْ بِٱلشَّرِ وَٱلخَيْرِ فِتْنَةً [And we try you by, or with, evil and good, by way of probation]. (TA.) And in the same [ii. 118], ↓ وَإِذَ ٱبْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلَمَاتٍ [And when his Lord tried Abraham by certain words, meaning commands and prohibitions]. (TA.) And you say, ↓ لَا تُبْلِنَا إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ [Try Thou not us save by those things that are best]; (T;) from a trad. (TA.) [See also 4 and 8 below.] ― 2-b2- [Hence,] بَلَوْتُهُ also signifies (tropical:) I smelt it. (T in art. بول, and A and TA.) ― 2-b3- [And بَلَاهُ He knew it, or became acquainted with it. (See بَالٍ.)] ― 2-b4- See also 4, in the latter half of the paragraph. ＝ 1-A2- بَلِى, aor. يَبْلَوُ , inf. n. بِلًا, or بِلًى, [in the CK, erroneously, بَلًى,] and بَلَآءٌ, [in the CK, erroneously, بِلاء,] (T, S, M, Msb, K,) the former with kesr and the latter with fet-h, (T, S, Msb,) said of a garment, (T, S, M, &c.,) It was, or became, old, and worn out: (Msb:) belonging to the present art. and to art. بلى. (M.) [The inf. n., used as a subst., signifies Wear; attrition; wear and tear: see an ex. in a hemistich cited near the end of the first paragraph of art. الا, where a dwelling is likened to a garment.] ― 2-b2- Also said of a plant [as meaning It became old and withered, or wasted]. (K in art. عنث, &c.) ― 2-b3- And of a corpse, meaning It became consumed by the earth. (Msb.) ― 2-b4- And of a bone, meaning It became old, and decayed; syn. رَمَّ. (S and K &c. in art. رم.) ― 2-b5- And of a man's reputation, meaning (assumed tropical:) It became worn out of regard or notice. (TA in art. دثر.) ― 2-b6- And [hence,] بَلِيَتْ, (M,) or بُلِيَتْ, (K,) She (a camel, M, K, or a mare, or beast of the equine kind, M) was, or became, a بَلَيِّة; i. e., was tied at her dead master's grave (M, K) without food or water (M) until she died (M, K) and wasted away. (M in art. بلى.)

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Script

noor

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العربیّا نور ماجدی (Arabic Noor Majadi)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 1 verses containing "تَبۡلُوۡا".

10:31

ہُنَالِکَ تَبۡلُوۡا کُلُّ نَفۡسٍ مَّاۤ اَسۡلَفَتۡ ۚ وَرُدُّوۡۤا اِلَی اللّٰہِ مَوۡلٰٮہُمُ الۡحَقِّ ۖ وَضَلَّ عَنۡہُمۡ مَّا کَانُوۡا یَفۡتَرُوۡنَ

English - Hazrat Molavi Sher Ali ^ra

There shall every soul realize what it shall have sent on before. And they shall be brought back to Allah, their true Master, and all that they used to forge shall be lost to them.

تَبۡلُوۡا