تَجۡہَرۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "تَجۡہَرۡ".
قُلِ ادۡعُوا اللّٰہَ اَوِ ادۡعُوا الرَّحۡمٰنَ ۖ اَیًّا مَّا تَدۡعُوۡا فَلَہُ الۡاَسۡمَآءُ الۡحُسۡنٰی ۚ وَلَا تَجۡہَرۡ بِصَلَاتِکَ وَلَا تُخَافِتۡ بِہَا وَابۡتَغِ بَیۡنَ ذٰلِکَ سَبِیۡلًا
یعنی عیسائیوں کو جو یہود کا حصہ ہیں اور صفت رحمان کے منکر ہیں۔ چنانچہ ان کی کتابوں پر بسم اللہ لکھی ہوتی ہے مگر رحمٰن کا لفظ اس میں سے کاٹا ہوا ہوتا ہے۔ کیونکہ رحمٰن کی صفت کفّارہ کو ردّ کرتی ہے۔
بہت اونچی آواز میں دعا کرنے سے اس لئے روکا کہ اس میں دکھاوا ہو سکتا ہے اور بالکل نیچی آواز سے اس لئے روکا کہ بہت آہستہ پڑھنے سے بات بھول جاتی ہے اور توجہ قائم نہیں رہتی۔
7:181; 20:9; 59:25.
7:56, 206.
God possesses innumerable attributes and a Muslim should invoke in his prayer that particular Divine attribute which has special bearing on the matter for which he seeks Divine guidance and help.
7:181; 20:9; 59:25.
7:56,206.
Commentary:
In the previous verse reference was made to prostrations and prayers. In the present verse a Muslim is taught how to pray while prostrating for the fulfilment of God’s promises and the betterment of his own self.
The expression, His are the most beautiful names, signifies that God has many names which express His various attributes and a Muslim should invoke in his prayer that particular attribute of God which has a special bearing on the matter for which he wants to pray. If, for instance, the object of prayer falls under the category of God’s attribute of رحمانیتthe supplicant should invoke His attribute of الرحمان (the Gracious). Similarly, if the object for which he prays has particular reference to the attribute of الرحیم (the Merciful), or الرزاق (the Great Sustainer), or الوھاب (the Bestower), these attributes should be invoked and so on, i.e. prayer should be offered to God by invoking the relevant Divine attributes.
The word صلواة applies to both the five daily Prayers, and prayer in general. The context, however, shows that it is prayer in general that is meant here.
The expression, but seek a way between, implies an injunction that we should pray to God neither too-loudly, for He is not deaf, nor in too low a voice as that would interfere with our concentration of mind in prayer.
c
7:181; 20:9; 59:25.
d
7:56, 206.
738
安拉有无数的常德。穆斯林在祈祷时应该祈求与他寻求安拉引导和帮助的那件事情有特别关系的那些特定的常德。
3
یعنی عیسائیوں کو جو یہود کا حصہ ہیں اور صفت رحمان کے منکر ہیں۔ چنانچہ ان کی کتابوں پر بسم اللہ لکھی ہوتی ہے مگر رحمٰن کا لفظ اس میں سے کاٹا ہوا ہوتا ہے۔ کیونکہ رحمٰن کی صفت کفّارہ کو ردّ کرتی ہے۔
4
بہت اونچی آواز میں دعا کرنے سے اس لئے روکا کہ اس میں دکھاوا ہو سکتا ہے اور بالکل نیچی آواز سے اس لئے روکا کہ بہت آہستہ پڑھنے سے بات بھول جاتی ہے اور توجہ قائم نہیں رہتی۔
a
7:181; 20:9; 59:25.
b
7:56,206.
2039
Commentary:
In the previous verse reference was made to prostrations and prayers. In the present verse a Muslim is taught how to pray while prostrating for the fulfilment of God’s promises and the betterment of his own self.
The expression, His are the most beautiful names, signifies that God has many names which express His various attributes and a Muslim should invoke in his prayer that particular attribute of God which has a special bearing on the matter for which he wants to pray. If, for instance, the object of prayer falls under the category of God’s attribute of رحمانیتthe supplicant should invoke His attribute of الرحمان (the Gracious). Similarly, if the object for which he prays has particular reference to the attribute of الرحیم (the Merciful), or الرزاق (the Great Sustainer), or الوھاب (the Bestower), these attributes should be invoked and so on, i.e. prayer should be offered to God by invoking the relevant Divine attributes.
The word صلواة applies to both the five daily Prayers, and prayer in general. The context, however, shows that it is prayer in general that is meant here.
The expression, but seek a way between, implies an injunction that we should pray to God neither too-loudly, for He is not deaf, nor in too low a voice as that would interfere with our concentration of mind in prayer.
b
7:181; 20:9; 59:25.
c
7:56, 206.
1661
God possesses innumerable attributes and a Muslim should invoke in his prayer that particular Divine attribute which has special bearing on the matter for which he seeks Divine guidance and help.
وَاِنۡ تَجۡہَرۡ بِالۡقَوۡلِ فَاِنَّہٗ یَعۡلَمُ السِّرَّ وَاَخۡفٰی
2:78; 6:4; 11:6; 67:14.
2:78; 6:4; 11:6; 67:14.
The word Sirr (secret thoughts) signifies the thoughts that lie hidden in man’s breast which he alone knows, and Akhfa (more hidden) comprises all those ideals, ideas and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
2:78; 6:4; 11:6; 67:14.
Commentary:
Whereas the word السر (secret thought) signifies the thoughts that lie hidden in a man’s breast which he alone knows, the word أخفی (more hidden) comprises all those ideals, thoughts and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
b
2:78; 6:4; 11:6; 67:14.
a
2:78; 6:4; 11:6; 67:14.
2244
Commentary:
Whereas the word السر (secret thought) signifies the thoughts that lie hidden in a man’s breast which he alone knows, the word أخفی (more hidden) comprises all those ideals, thoughts and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.
b
2:78; 6:4; 11:6; 67:14.
1810
The word Sirr (secret thoughts) signifies the thoughts that lie hidden in man’s breast which he alone knows, and Akhfa (more hidden) comprises all those ideals, ideas and ambitions of a person which lie hidden in the womb of futurity and have never crossed his mind.