ثَقُلَتۡ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "ثَقُلَتۡ".
وَالۡوَزۡنُ یَوۡمَئِذِۣ الۡحَقُّ ۚ فَمَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ فَاُولٰٓئِکَ ہُمُ الۡمُفۡلِحُوۡنَ
عربی میں فَاء ہے جس کے معنے پس کے ہیں لیکن اردو میں اس کی ضرورت نہیں۔ مضمون فقرہ کی بناوٹ سے معلوم ہوجاتا ہے کہ یہ بات پہلی بات کا نتیجہ ہے۔
21:48; 23:103; 101:9-10.
The language used here is figurative. Material things are weighed in scales made of metal or wood, but the weighing of things which are not material signifies determining their real value, worth or importance.
21:48; 23:103; 101:9-10.
Important Words:
موازینه (whose scales). موازین is the plural of میزان which is derived from وزن. They say وزن الشیء i.e. he weighed the thing, or he determined or estimated the weight of the thing. وزن الشعر means, he composed verses according to the fixed measure. وزن الشیء (with different vowel point at the central root letter) means, the thing became heavy and weighty. وزن which is noun-infinitive means, the act of weighing; or the weight of a thing; or weightiness. وزن الرجل means, he was a person of weighty opinion. میزان means, a weighing instrument; a balance; a pair of scales; the weight of a thing; the measure of a verse (Lane & Aqrab)
Commentary:
The verse does not mean that pairs of scale will actually be set up and human actions and deeds weighed like material things. The language used is figurative. Material things are indeed weighed in scales made of metal or wood, but the weighing of things which are not material means determining their real value or worth or importance.
The verse also throws interesting side-light on the fact that on the Day of Reckoning it is only good works that will carry weight. In the following verse, the Quran makes the point further clear by saying, those whose scales are light, (i.e. those who have no good works to their credit or who have only evil works which carry no weight), it is they who shall have ruined their souls.
c
21:48; 23:103; 101:9-10.
474
这里使用的语言是比喻性的。物质的东西可以在金属或木制的称秤上称重量, 可是不是物质的东西权衡的意思是, 决定它们的真正价值或重要性。
1
عربی میں فَاء ہے جس کے معنے پس کے ہیں لیکن اردو میں اس کی ضرورت نہیں۔ مضمون فقرہ کی بناوٹ سے معلوم ہوجاتا ہے کہ یہ بات پہلی بات کا نتیجہ ہے۔
a
21:48; 23:103; 101:9-10.
913
Important Words:
موازینه (whose scales). موازین is the plural of میزان which is derived from وزن. They say وزن الشیء i.e. he weighed the thing, or he determined or estimated the weight of the thing. وزن الشعر means, he composed verses according to the fixed measure. وزن الشیء (with different vowel point at the central root letter) means, the thing became heavy and weighty. وزن which is noun-infinitive means, the act of weighing; or the weight of a thing; or weightiness. وزن الرجل means, he was a person of weighty opinion. میزان means, a weighing instrument; a balance; a pair of scales; the weight of a thing; the measure of a verse (Lane & Aqrab)
Commentary:
The verse does not mean that pairs of scale will actually be set up and human actions and deeds weighed like material things. The language used is figurative. Material things are indeed weighed in scales made of metal or wood, but the weighing of things which are not material means determining their real value or worth or importance.
The verse also throws interesting side-light on the fact that on the Day of Reckoning it is only good works that will carry weight. In the following verse, the Quran makes the point further clear by saying, those whose scales are light, (i.e. those who have no good works to their credit or who have only evil works which carry no weight), it is they who shall have ruined their souls.
d
21:48; 23:103; 101:9-10.
947
The language used here is figurative. Material things are weighed in scales made of metal or wood, but the weighing of things which are not material signifies determining their real value, worth or importance.
یَسۡـَٔلُوۡنَکَ عَنِ السَّاعَۃِ اَیَّانَ مُرۡسٰٮہَا ۖ قُلۡ اِنَّمَا عِلۡمُہَا عِنۡدَ رَبِّیۡ ۖ لَا یُجَلِّیۡہَا لِوَقۡتِہَاۤ اِلَّا ہُوَ ۚ ثَقُلَتۡ فِی السَّمٰوٰتِ وَالۡاَرۡضِ ۚ لَا تَاۡتِیۡکُمۡ اِلَّا بَغۡتَۃً ۗ یَسۡـَٔلُوۡنَکَ کَاَنَّکَ حَفِیٌّ عَنۡہَا ۖ قُلۡ اِنَّمَا عِلۡمُہَا عِنۡدَ اللّٰہِ وَلٰکِنَّ اَکۡثَرَ النَّاسِ لَا یَعۡلَمُوۡنَ
33:64; 78:2; 79:43.
31:35; 43:86.
16:78; 54:51.
给予惩罚, 对安拉来说感到同人们接受惩罚一样的痛苦, 这就是这些字的意思。“在天地之间它将是一项严重的 (事件)”, 中的 “天” 代表安拉和天使, “地” 代表人类。
حَفِیّ (Hafiyy) 的意思是, 在会见某人时表示很大的关心和表现出快乐或愉快的样子;追根问底;或彻底知晓。(Lane)
16:78; 54:51.
33:64; 78:2; 79:43.
31:35; 43:86.
Mursa is noun-infinitive or noun of time or noun of place (Lane).
The awarding of punishment is as painful to God as the receiving of it is to men and this is the meaning of the words, It lies heavy on the heavens and the earth; "heavens" representing God and angels, and "earth" representing human beings.
Hafiyy means, showing much solicitude and manifesting joy or pleasure at meeting another; going to the utmost limit in asking or inquiring; or knowing in the utmost degree (Lane).
16:78; 54:51.
33:64; 78:2; 79:43.
31:35; 43:86.
Important Words:
ایان مرساھا (when will it come to pass?) مرسی is derived from رسا. They say رساالجبل i.e. the mountain was firmly based or fixed upon the ground. رست السفینة means, the ship cast anchor and became stationary. مرسی is the noun-infinitive or a noun of time or a noun of place, meaning, the act of anchoring or the time or place of anchorage; or the time and place of becoming stationary; or of coming to pass. The expression ایان مرساھا means, when will it come to pass, or what is the time of its taking place; or when will it occur or happen? (Lane & Aqrab).
حفی (well acquainted) is derived from حفی which means, he walked barefooted; or his feet became chafed by walking much. حفی به means, he showed him much honour and kindness and affection; or he behaved towards him with solicitude and manifested joy and pleasure. حفی عنه means, he asked or inquired much respecting him; he exceeded the usual bounds in making much inquiry respecting him. So حفی means, showing much honour and solicitude and manifesting joy or pleasure at meeting another; asking or inquiring much respecting another’s state or condition; going to the utmost in asking or inquiring; or knowing in the utmost degree (Lane & Aqrab).
Commentary:
The reference in the opening sentence of the verse is to 7:186. When the opponents of Islam were told that their hour had already drawn near, they inquired of the Prophet the exact time when the promised hour would come. The awarding of punishment is as painful to God as the receiving of it is to men, and this is the meaning of the words, It lies heavy on the heavens and the earth. The word "heavens" here represents God and angels, while the word "earth" represents human beings.
The word حفی signifies (1) importunate in inquiring; or (2) well acquainted. The sentence would thus mean: (1) They ask thee concerning the exact time when the hour of their punishment will come to pass, as if thou wert repeatedly inquiring of God as to its time of occurrence; or (2) they ask thee about the time of the "Hour", as if thou wert well acquainted with it. In both these cases the clause would imply that the Holy Prophet neither knew when the "Hour" would come to pass nor was he very solicitous about it.
e
33:64; 78:2; 79:43.
f
31:35; 43:86.
g
16:78; 54:51.
530
给予惩罚, 对安拉来说感到同人们接受惩罚一样的痛苦, 这就是这些字的意思。“在天地之间它将是一项严重的 (事件)”, 中的 “天” 代表安拉和天使, “地” 代表人类。
531
حَفِیّ (Hafiyy) 的意思是, 在会见某人时表示很大的关心和表现出快乐或愉快的样子;追根问底;或彻底知晓。(Lane)
a
16:78; 54:51.
e
33:64; 78:2; 79:43.
f
31:35; 43:86.
1074
Important Words:
ایان مرساھا (when will it come to pass?) مرسی is derived from رسا. They say رساالجبل i.e. the mountain was firmly based or fixed upon the ground. رست السفینة means, the ship cast anchor and became stationary. مرسی is the noun-infinitive or a noun of time or a noun of place, meaning, the act of anchoring or the time or place of anchorage; or the time and place of becoming stationary; or of coming to pass. The expression ایان مرساھا means, when will it come to pass, or what is the time of its taking place; or when will it occur or happen? (Lane & Aqrab).
حفی (well acquainted) is derived from حفی which means, he walked barefooted; or his feet became chafed by walking much. حفی به means, he showed him much honour and kindness and affection; or he behaved towards him with solicitude and manifested joy and pleasure. حفی عنه means, he asked or inquired much respecting him; he exceeded the usual bounds in making much inquiry respecting him. So حفی means, showing much honour and solicitude and manifesting joy or pleasure at meeting another; asking or inquiring much respecting another’s state or condition; going to the utmost in asking or inquiring; or knowing in the utmost degree (Lane & Aqrab).
Commentary:
The reference in the opening sentence of the verse is to 7:186. When the opponents of Islam were told that their hour had already drawn near, they inquired of the Prophet the exact time when the promised hour would come. The awarding of punishment is as painful to God as the receiving of it is to men, and this is the meaning of the words, It lies heavy on the heavens and the earth. The word "heavens" here represents God and angels, while the word "earth" represents human beings.
The word حفی signifies (1) importunate in inquiring; or (2) well acquainted. The sentence would thus mean: (1) They ask thee concerning the exact time when the hour of their punishment will come to pass, as if thou wert repeatedly inquiring of God as to its time of occurrence; or (2) they ask thee about the time of the "Hour", as if thou wert well acquainted with it. In both these cases the clause would imply that the Holy Prophet neither knew when the "Hour" would come to pass nor was he very solicitous about it.
a
16:78; 54:51.
f
33:64; 78:2; 79:43.
g
31:35; 43:86.
1081
Mursa is noun-infinitive or noun of time or noun of place (Lane).
1082
The awarding of punishment is as painful to God as the receiving of it is to men and this is the meaning of the words, It lies heavy on the heavens and the earth; "heavens" representing God and angels, and "earth" representing human beings.
1083
Hafiyy means, showing much solicitude and manifesting joy or pleasure at meeting another; going to the utmost limit in asking or inquiring; or knowing in the utmost degree (Lane).
فَمَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ فَاُولٰٓئِکَ ہُمُ الۡمُفۡلِحُوۡنَ
7:9; 101:7, 8.
7:9; 101:7, 8.
7:9; 101:7-8.
Important Words:
موازین (good works) is the plural of میزان (a balance) and موزون (a thing that is weighed) and is derived from وزن. They say وزن الشیء i.e. he weighed the thing or he determined or estimated the weight of the thing. وزن الشیء means, the thing became heavy and weighty. وزن means, the act of weighing, or the weight of a thing, or weightiness. وزن الرجل means, the man was of weighty opinion (Aqrab & Lane).
Commentary:
See 7:9-10.
e
7:9; 101:7, 8.
b
7:9; 101:7-8.
2581
Important Words:
موازین (good works) is the plural of میزان (a balance) and موزون (a thing that is weighed) and is derived from وزن. They say وزن الشیء i.e. he weighed the thing or he determined or estimated the weight of the thing. وزن الشیء means, the thing became heavy and weighty. وزن means, the act of weighing, or the weight of a thing, or weightiness. وزن الرجل means, the man was of weighty opinion (Aqrab & Lane).
Commentary:
See 7:9-10.
a
7:9; 101:7, 8.
فَاَمَّا مَنۡ ثَقُلَتۡ مَوٰزِیۡنُہٗ
7:9; 23:103.
When used in relation to an individual, Mawazin means his works; but when used in relation to a nation it signifies, its material means and resources. According to the present-day terminology of war, 'tonnage' seems to be an appropriate rendering of the word. In the latter sense the verse would mean that a nation, whose material resources are great or whose tonnage of steamships or aeroplanes is heavy, will predominate over its adversaries, and this fact will add to its prestige and power and consequently to its happiness.
7:9; 23:103.
Commentary:
When used in relation to an individual موازین means, his works, but when used in relation to a nation, it means, its material means and resources; and according to the present-day terminology of war, 'tonnage' seems to be an exact rendering of the word. In the latter sense of the word the verse would mean that a nation whose material resources or tonnage of steamships or aeroplanes is heavy will predominate over its adversaries and this fact will add to its prestige and power and consequently to its happiness.
b
7:9; 23:103.
1772
重量 (مَوَازِيْن, Mawazin)用来指个人时即意指他的工作; 但是用来指一个国家时是指国家的物质财富和资源。但根据当代的战争术语, 这个词的恰当解释似乎是吨位。这节经文按照后一种意思, 是指一个物质资源大或船舶或飞机的吨位重的国家将统治它的对手, 这个事实将增加它的威望和权力, 从而增加国家的幸福。
a
7:9; 23:103.
4824
Commentary:
When used in relation to an individual موازین means, his works, but when used in relation to a nation, it means, its material means and resources; and according to the present-day terminology of war, 'tonnage' seems to be an exact rendering of the word. In the latter sense of the word the verse would mean that a nation whose material resources or tonnage of steamships or aeroplanes is heavy will predominate over its adversaries and this fact will add to its prestige and power and consequently to its happiness.
b
7:9; 23:103.
3421
When used in relation to an individual, Mawazin means his works; but when used in relation to a nation it signifies, its material means and resources. According to the present-day terminology of war, 'tonnage' seems to be an appropriate rendering of the word. In the latter sense the verse would mean that a nation, whose material resources are great or whose tonnage of steamships or aeroplanes is heavy, will predominate over its adversaries, and this fact will add to its prestige and power and consequently to its happiness.