دَرَجٰتٌ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "دَرَجٰتٌ".
ہُمۡ دَرَجٰتٌ عِنۡدَ اللّٰہِ ۗ وَاللّٰہُ بَصِیۡرٌۢ بِمَا یَعۡمَلُوۡنَ
The words, Hum Darajatun, mean "they are possessors of ranks;" the word, ’ulu, is understood before the word Darajat.
Commentary:
The words ھم درجات literally mean, they are different grades. Actually, however, they mean, they are the possessors of different grades of grace, the word اولوا (possessors) being understood before the word درجات. The word اولوا has been dropped to intensify the meaning, as if the holders of these grades of grace were the very grades personified.
446
Commentary:
The words ھم درجات literally mean, they are different grades. Actually, however, they mean, they are the possessors of different grades of grace, the word اولوا (possessors) being understood before the word درجات. The word اولوا has been dropped to intensify the meaning, as if the holders of these grades of grace were the very grades personified.
519
The words, Hum Darajatun, mean "they are possessors of ranks;" the word, ’ulu, is understood before the word Darajat.
وَلِکُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوۡا ۚ وَمَا رَبُّکَ بِغٰفِلٍ عَمَّا یَعۡمَلُوۡنَ
اُولٰٓئِکَ ہُمُ الۡمُؤۡمِنُوۡنَ حَقًّا ۚ لَّہُمۡ دَرَجٰتٌ عِنۡدَ رَبِّہِمۡ وَمَغۡفِرَۃٌ وَّرِزۡقٌ کَرِیۡمٌ
8:75.
8:75.
8:75.
Commentary:
The verse declares that only those who possess the qualities, mentioned in the foregoing two verses, are true believers in the sight of God, and then proceeds to say that true believers never go unrewarded. They will surely attain three things: (1) grades of rank with their Lord; (2) forgiveness of sins; and (3) an honourable provision.
The verse also hints that the booty obtained during the war need not be consigned to flames, as the Law of Moses enjoined, but may be gladly consumed, for spoils lawfully obtained form "an honourable prov-ision."
g
8:75.
a
8:75.
1095
Commentary:
The verse declares that only those who possess the qualities, mentioned in the foregoing two verses, are true believers in the sight of God, and then proceeds to say that true believers never go unrewarded. They will surely attain three things: (1) grades of rank with their Lord; (2) forgiveness of sins; and (3) an honourable provision.
The verse also hints that the booty obtained during the war need not be consigned to flames, as the Law of Moses enjoined, but may be gladly consumed, for spoils lawfully obtained form "an honourable prov-ision."
g
8:75.
وَلِکُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوۡا ۖ وَلِیُوَفِّیَہُمۡ اَعۡمٰلَہُمۡ وَہُمۡ لَا یُظۡلَمُوۡنَ
6:133.
6:133.
All the works of men will be properly judged and weighed, and all relevant circumstances will be taken into consideration before judgment is pronounced. The Divine law of compensation works in this way that whereas the reward of a good deed is many times greater than the deed itself the punishment of the evil deed is proportionate to the deed committed.
6:133.
Commentary:
The verse purports to say that all the works, good or evil, of the two classes of men mentioned in vv. 16 and 18 above, will be properly judged and weighed, and, while being requited, their motives and intentions and all relevant circumstances, will be taken into consideration, as the Divine law of compensation works in this way that whereas the reward of a good deed is many times greater than the deed itself, the punishment of the evil deed is proportionate to the deed committed.
a
6:133.
b
6:133.
3773
Commentary:
The verse purports to say that all the works, good or evil, of the two classes of men mentioned in vv. 16 and 18 above, will be properly judged and weighed, and, while being requited, their motives and intentions and all relevant circumstances, will be taken into consideration, as the Divine law of compensation works in this way that whereas the reward of a good deed is many times greater than the deed itself, the punishment of the evil deed is proportionate to the deed committed.
b
6:133.
2727
All the works of men will be properly judged and weighed, and all relevant circumstances will be taken into consideration before judgment is pronounced. The Divine law of compensation works in this way that whereas the reward of a good deed is many times greater than the deed itself the punishment of the evil deed is proportionate to the deed committed.