سَیُصِیۡبُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "سَیُصِیۡبُ".
وَاِذَا جَآءَتۡہُمۡ اٰیَۃٌ قَالُوۡا لَنۡ نُّؤۡمِنَ حَتّٰی نُؤۡتٰی مِثۡلَ مَاۤ اُوۡتِیَ رُسُلُ اللّٰہِ ۘ اللّٰہُ اَعۡلَمُ حَیۡثُ یَجۡعَلُ رِسَالَتَہٗ ۗ سَیُصِیۡبُ الَّذِیۡنَ اَجۡرَمُوۡا صَغَارٌ عِنۡدَ اللّٰہِ وَعَذَابٌ شَدِیۡدٌۢ بِمَا کَانُوۡا یَمۡکُرُوۡنَ
یعنی کون رسول بننے کا مستحق ہے اور کون نہیں۔
28:49.
Allah knows best who is fit to be His Messenger and who is not.
28:49.
Commentary:
The verse embodies the last argument or the last excuse of disbelievers in the present discussion. They say, "We will never believe in Divine revelation until we also receive revelation like unto the revelation of the Messengers of God. If God speaks to them, let Him speak to us also."
God answers this foolish objection by saying: "It is not to every man that God speaks; He speaks only to him whom He finds worthy of it and whom He selects for the purpose." As for those who make themselves deserving of humiliation and abasement, they cannot be honoured with messages from God. Their doom is only "humiliation and a severe punishment."
a
28:49.
458
安拉最知道谁适合於作他的使者, 而谁却不适合。
2
یعنی کون رسول بننے کا مستحق ہے اور کون نہیں۔
a
28:49.
866
Commentary:
The verse embodies the last argument or the last excuse of disbelievers in the present discussion. They say, "We will never believe in Divine revelation until we also receive revelation like unto the revelation of the Messengers of God. If God speaks to them, let Him speak to us also."
God answers this foolish objection by saying: "It is not to every man that God speaks; He speaks only to him whom He finds worthy of it and whom He selects for the purpose." As for those who make themselves deserving of humiliation and abasement, they cannot be honoured with messages from God. Their doom is only "humiliation and a severe punishment."
a
28:49.
906A
Allah knows best who is fit to be His Messenger and who is not.
وَجَآءَ الۡمُعَذِّرُوۡنَ مِنَ الۡاَعۡرَابِ لِیُؤۡذَنَ لَہُمۡ وَقَعَدَ الَّذِیۡنَ کَذَبُوا اللّٰہَ وَرَسُوۡلَہٗ ۚ سَیُصِیۡبُ الَّذِیۡنَ کَفَرُوۡا مِنۡہُمۡ عَذَابٌ اَلِیۡمٌ
Mu‘adhdhir is derived from ‘Adhdhara which means, he excused or affected to excuse himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so. Thus the word means, one who falls short of his duty and then excuses himself without having any real excuse (Lane).
Important Words:
المعذرون (those who make excuses) is the plural of معذر which is the active participle from عذر. (‘adhdhara) which again is derived from عذر (‘adhara). They say عذرہ i.e. he excused him or he cleared him from blame, or he accepted his excuse. عذر(‘adhdhara) means, he was without excuse; or he affected to excuse himself but had no excuse; or he excused himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so; he did not act vigorously in the affair, causing it to be imagined that he had an excuse when really he had none. Thus معذر is one who falls short of his duty and then excuses himself without having any real excuse; whereas معتذر is one who excuses himself whether he has a real excuse or not (Lane).
Commentary:
The verse speaks of the hypocrites as well as of those weak of faith who did not join the expedition to Tabuk. Some of them were disbelievers at heart, while others were only weak of faith.
1240
Important Words:
المعذرون (those who make excuses) is the plural of معذر which is the active participle from عذر. (‘adhdhara) which again is derived from عذر (‘adhara). They say عذرہ i.e. he excused him or he cleared him from blame, or he accepted his excuse. عذر(‘adhdhara) means, he was without excuse; or he affected to excuse himself but had no excuse; or he excused himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so; he did not act vigorously in the affair, causing it to be imagined that he had an excuse when really he had none. Thus معذر is one who falls short of his duty and then excuses himself without having any real excuse; whereas معتذر is one who excuses himself whether he has a real excuse or not (Lane).
Commentary:
The verse speaks of the hypocrites as well as of those weak of faith who did not join the expedition to Tabuk. Some of them were disbelievers at heart, while others were only weak of faith.
1207
Mu‘adhdhir is derived from ‘Adhdhara which means, he excused or affected to excuse himself but did not adduce a valid excuse for doing so; he was remiss or wanting or deficient in an affair, setting up an excuse for being so. Thus the word means, one who falls short of his duty and then excuses himself without having any real excuse (Lane).