[1]
فَزِعَ , (S, O, Msb, K,) and فَزَعَ, (K,) aor.
فَزَعَ ,
of the former verb, (Msb, K,) and of the latter
also, (K,) inf. n. فَزَعٌ, (S, O, Msb, K,) which is
of the former verb, (S, * O, Msb, TA,) and [of
the latter verb] فَزْعٌ [فَزَعًا in the CK being a mistake for فَزْعًا] and ?? (K, TA,) He feared; or
was, or became, in fear, afraid, frightened, or terrified; (S, O, Msb, K, TA;) and so ↓ تفزّع: (TA
in art. روع:) you say, فَزِعَ مِنْهُ he feared him, or
it; or was, or became, in fear, &c., of him, or it:
(MA, Msb, TA:) accord. to Er-Rághib, فَزَعٌ signifies a shrinking, and an aversion, that comes
upon a man, from a thing causing fear or fright;
and is a kind of جَزَع [q. v.]; and one should not
say فَزِعْتُ مِنَ ٱللّٰهِ like as one says خِفْتُ مِنْهُ: or,
as Mbr says, in the “ Kámil, ” its primary signification is the fearing, or being in fear or afraid
or frightened or terrified: then, by a metonymical
application, it signifies a people's going forth
quickly to repel an enemy, or the like, that has
come upon them suddenly; and this meaning has
become [conventionally regarded as] proper.
(TA.) ―
2-b2- فَزَعٌ signifies also The seeking, or demanding, aid, or succour: (Az, K, TA:) and the
aiding, or succouring; (Az, S, O, K, TA;) this
latter being likewise a signification of ↓ إِفْزَاعٌ: (S,
O:) an ex. of the former word (S, O, TA) in the
latter sense (O, TA) occurs in the saying of the
Prophet to the Ansár, إِنَّكُمْ لَتَكْثُرُونَ عِنْدَ الفَزَعِ
وَ تَقِلُّونَ عِنْدَ الطَّمَعِ [Verily ye are many on the
occasion of aiding, or succouring, and ye are few
on the occasion of coveting, or greed]; (S, O, TA;)
or in this saying the implied meaning may be, on
the occasion of men's betaking themselves to you in
fear (عِنْدَ فَزَعِ النَّاسِ إِلَيْكُمْ) in order that ye may
aid or succour them [which is virtually the same
as their seeking your aid or succour]: (TA:) thus
[it is said] فَزَعٌ has two contr. significations: (K:)
and both of these significations are expressed by
the verb فَزِعَ: (O:) you say فَزِعَ إِلَيْهِ and فَزِعَ
مِنْهُ; (K in continuation of what has been last
cited therefrom above, and TA; [app. meant to
indicate that both of these phrases signify he
sought, or demanded, aid, or succour, of him;
and he aided, or succoured, him; or that the
former phrase has the former signification; and
the latter phrase, the latter signification; though
accord. to the TK, both phrases have the former
signification, and the former phrase has also the
latter signification;]) but you should not say فَزَعَهُ,
(K, TA,) i. e. like مَنَعَهُ: (TA:) [or] from الفَزَعُ
as signifying “ fear, ” or “ fright, ” you say فَزِعْتُ
إِلَيْكَ and فَزِعْتُ مِنْكَ; [app. meant to indicate that
the former phrase signifies I betook myself to thee
in fear, which is a meaning thereof well known,
and nearly agreeing with an explanation of the
verb followed by إِلَيْهِ which will be found below
in this paragraph; and that the latter phrase signifies I feared thee, or I was, or became, in fear,
&c., of thee, the only meaning, of this phrase, for
which I find any explicit authority, and one for
which I have given three authorities in the first
sentence of this art.;] but you should not say
فَزِعْتُكَ: (S: [thus in my copies, فَزِعْتُكَ, not
فَزَعْتُكَ:]) or فَزِعَ إِلَيْهِمْ signifies he sought, or
demanded, of them, aid, or succour; and فَزَعَهُمْ
and فَزِعَهُمْ signify he aided, or succoured, them,
syn. أَغَاثَهُمْ [in the CK اَعانَهُمْ] and نَصَرَهُمْ, like
↓ أَفْزَعَهُمْ: (K, TA:) accord. to IB, فَزِعْتُهُ meaning
أَغَثْتُهُ is originally فَزِعْتُ له [primarily signifying
I feared, or became in fear &c., for him]; then
the ل was dropped; for one says فَزِعْتُهُ and فَزِعْتُ
لَهُ: (TA:) or فَزِعَ, like فَرِحَ, signifies اِنْتَصَرَ: (K:
[thus in the copies of the K, and hence in the TA,
app. a mistranscription for اِسْتَنْصَرَ, he sought, or
demanded, aid, or aid against an enemy:]) and
فَزِعَ إِلَيْهِ he betook himself, or had recourse, to him,
or it, for refuge, protection, or preservation, (S, O,
Msb, K, TA,) by reason of fear, or fright, (S,)
and sought, or demanded, aid, or succour, by him,
or it; whence, in a trad. respecting the eclipse of
the sun, فَٱفْزَعُواإِلَى الصَّلَاة i. e. Then betake yourselves, &c., to prayer, and seek, or demand, aid,
or succour, by it. (TA.) ―
2-b3- فَزِعَ مِنْ نَوْمِهِ means
He became roused from his sleep; (O, K;) because he who is roused is not free from some fear,
or fright: occurring in a trad. in this sense. (O.)
And one says, فَزِعْتُ بِمَجِىْءِ فُلَانٍ, meaning I
prepared [or roused] myself by reason of the
coming of such a one, by a change of state, or
condition, like as the sleeper passes from the state
of sleeping to that of waking. (TA.) ＝
1-A2- فَزَعَهُ in
the phrase فَازَعَهُ ↓ فَفَزَعَهُ means He exceeded him
in fear, or fright. (TA.) ＝
1-A3- فُزِعَ عَنْ قُلُوبِهِمْ: see
the next paragraph.