فَنَادَوۡا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَنَادَوۡا".
کَمۡ اَہۡلَکۡنَا مِنۡ قَبۡلِہِمۡ مِّنۡ قَرۡنٍ فَنَادَوۡا وَّلَاتَ حِیۡنَ مَنَاصٍ
6:7; 19:75; 36:32; 50:37.
6:7; 19:75; 36:32; 50:37.
According to some scholars Lata is originally Laisa; some others think that the feminine ta is added to the negative la to render the negation more intensive. According to a third school it is an independent word, neither originally Laisa nor la. The fourth school, however, is of the view that it is a word and also a part of a word, namely the negative la, and ta, prefixed to Hina. It is generally accompanied by Hina or some other word synonymous with it.
6:7; 19:75; 36:32; 50:37.
Important Words:
لات (it was no longer). لاته عن کذا means, he withheld him or restrained him and turned him from such a course. لات شیئا means, he concealed a thing that he knew, and told or narrated something different from it. لاته حقه means, he diminished unto him his due or right. According to some scholars لات is originally لیس, its س being changed into ت and ی into الف; others are of the opinion that it is made up of two words, the fem. ت is added to the negative لا to make the word feminine or to render the negation more intensive. According to a third school, it is an independent word, neither originally لیس nor لا. The fourth school, however, thinks that it is a word and also a part of a word, namely the negative لا, and ت prefixed to حین.It is generally accompanied with حین or some word synonymous with it and is used as لات الحین حین مناص i.e. the time was not the time of refuge. The expression لات حین مناص may have the following different meanings:
1. There was no place of flight existing for them.
2. The time is, and was, not a time of flight.
3. The time of fleeing or petitioning or being aided will not be available to them.
لات was also one of three great idols of the Meccans, the other two being عزی and مناة (Lane, Aqrab & Zamakhshari).
مناص (time for escape) is derived from ناص. They say ناص عن قرینه i.e. he fled from, kept away from or left, his associate. ناص فلانا means, he missed such a one and went ahead of him. They say مالک من مناص i.e. there is no time or place of refuge for thee (Aqrab).
Commentary:
The verse means to say that disbelievers have rejected the message of truth with contempt and disdain, and consider it below their dignity to listen to the Holy Prophet, but when Divine punishment overtook them, they will cry for help but will find no refuge or asylum.
c
6:7; 19:75; 36:32; 50:37.
c
6:7; 19:75; 36:32; 50:37.
3375
Important Words:
لات (it was no longer). لاته عن کذا means, he withheld him or restrained him and turned him from such a course. لات شیئا means, he concealed a thing that he knew, and told or narrated something different from it. لاته حقه means, he diminished unto him his due or right. According to some scholars لات is originally لیس, its س being changed into ت and ی into الف; others are of the opinion that it is made up of two words, the fem. ت is added to the negative لا to make the word feminine or to render the negation more intensive. According to a third school, it is an independent word, neither originally لیس nor لا. The fourth school, however, thinks that it is a word and also a part of a word, namely the negative لا, and ت prefixed to حین.It is generally accompanied with حین or some word synonymous with it and is used as لات الحین حین مناص i.e. the time was not the time of refuge. The expression لات حین مناص may have the following different meanings:
1. There was no place of flight existing for them.
2. The time is, and was, not a time of flight.
3. The time of fleeing or petitioning or being aided will not be available to them.
لات was also one of three great idols of the Meccans, the other two being عزی and مناة (Lane, Aqrab & Zamakhshari).
مناص (time for escape) is derived from ناص. They say ناص عن قرینه i.e. he fled from, kept away from or left, his associate. ناص فلانا means, he missed such a one and went ahead of him. They say مالک من مناص i.e. there is no time or place of refuge for thee (Aqrab).
Commentary:
The verse means to say that disbelievers have rejected the message of truth with contempt and disdain, and consider it below their dignity to listen to the Holy Prophet, but when Divine punishment overtook them, they will cry for help but will find no refuge or asylum.
c
6:7; 19:75; 36:32; 50:37.
2516
According to some scholars Lata is originally Laisa; some others think that the feminine ta is added to the negative la to render the negation more intensive. According to a third school it is an independent word, neither originally Laisa nor la. The fourth school, however, is of the view that it is a word and also a part of a word, namely the negative la, and ta, prefixed to Hina. It is generally accompanied by Hina or some other word synonymous with it.
فَنَادَوۡا صَاحِبَہُمۡ فَتَعَاطٰی فَعَقَرَ
7:78; 11:66; 26:158; 91:15.
7:78; 11:66; 26:158; 91:15.
7:78; 11:66; 26:158; 91:15.
Important Words:
تعاطی (seized) is derived from عطا. عطا الیه یدہ means, he raised his hand towards it. تعاطی الشیء means, he took the thing. تعاطی الامرmeans, he ventured upon the affair. تعاطی الرجل means, the man stood upon the extremities of the toes and raised his hands to take a thing. عطو (inf. noun) signifies, the act of raising the head and hands to take a thing. تعاط (ta‘atin) is the act of taking a thing with the hand; taking with the hand what is not right or just or due; contending in taking; standing upon the extremities of the toes with raising the hands to a thing; being bold or courageous so as to venture upon a thing without consideration or hesitation (Lane & Aqrab).
a
7:78; 11:66; 26:158; 91:15.
b
7:78; 11:66; 26:158; 91:15.
4027
Important Words:
تعاطی (seized) is derived from عطا. عطا الیه یدہ means, he raised his hand towards it. تعاطی الشیء means, he took the thing. تعاطی الامرmeans, he ventured upon the affair. تعاطی الرجل means, the man stood upon the extremities of the toes and raised his hands to take a thing. عطو (inf. noun) signifies, the act of raising the head and hands to take a thing. تعاط (ta‘atin) is the act of taking a thing with the hand; taking with the hand what is not right or just or due; contending in taking; standing upon the extremities of the toes with raising the hands to a thing; being bold or courageous so as to venture upon a thing without consideration or hesitation (Lane & Aqrab).
c
7:78; 11:66; 26:158; 91:15.