لَوٰقِحَ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "لَوٰقِحَ".
وَاَرۡسَلۡنَا الرِّیٰحَ لَوٰقِحَ فَاَنۡزَلۡنَا مِنَ السَّمَآءِ مَآءً فَاَسۡقَیۡنٰکُمُوۡہُ وَمَاۤ اَنۡتُمۡ لَہٗ بِخٰزِنِیۡنَ
7:58; 24:44; 25:49.
یعنی بادلوں کے طریق سے میٹھا پانی محفوظ ہوتا ہے۔ اگر یہ طریق نہ ہوتا تو نہ دریا اور نہریں ہوتیں نہ کنوؤں کا پانی محفوظ ہوتا اور لوگ پیاسے مر جاتے اور کھیت سوکھ جاتے۔
7:58; 24:44; 25:49.
Lawaqih are such winds as carry pollen from the male to the female trees in order to fecundate them. The word also means such winds as carry vapours rising from the earth to the upper regions where they assume the form of clouds.
7:58; 24:44; 25:49.
Important Words:
لواقح (impregnating) is the plural of لاقح which is the active-participle from لقح. They say لقحت الناقة i.e. the she camel became pregnant; or she received into her womb the seed of the stallion. لقحت النخیل means, the palm-trees became fecundated by means of the لقاح or spadix of the male tree which is bruised or brayed and sprinkled upon the spadix of the female. لاقحmeans, a she-camel having just conceived, or become pregnant. ریاح لواقح means, pregnant winds; impregnating or fecundating winds; winds which collect vapours and then form into clouds and send down rain. حرب لواقح means, a war pregnant with great events. لاقح also means, a man to whom offspring is born (Lane & Aqrab).
Commentary
The word لواقح as explained under Important Words signifies such winds as carry pollen from the male to the female trees in order to fecundate them. It also means the winds which carry vapours rising from the earth to the upper air where they assume the form of clouds. In the present verse the word may be taken in the latter sense or in both senses. The verse would thus mean that it is God Who sends winds which carry the pollen from male to female trees as well as the winds which raise vapours from the earth which become transformed into clouds that send down rain, fertilizing the fecundated plants and making them bear fruit in abundance. The verse proceeds to point out that when with such a common necessity as water it is not in the power of man to preserve it in its purity, it cannot be possible for him to preserve the spiritual blessings of God in their original purity without His help and protection.
The verse is addressed to both believers and disbelievers. To the latter it answers the question of what was the need for the Quran to be revealed in the presence of previous Scriptures? They are told that just as in the presence of oceans of water on the earth there is still need for fresh water from heaven, even so the Quran was needed in the presence of the previous Scriptures. To believers it says that just as even heavenly water becomes impure and has to be renewed afresh from time to time, similarly, whenever the so-called believers would pollute the pure sense of the Quran by the interpolation of their own impure thoughts and false notions into its teachings, God would arrange to have its true meaning restored to its pristine purity by fresh revelation from heaven.
e
7:58; 24:44; 25:49.
2
یعنی بادلوں کے طریق سے میٹھا پانی محفوظ ہوتا ہے۔ اگر یہ طریق نہ ہوتا تو نہ دریا اور نہریں ہوتیں نہ کنوؤں کا پانی محفوظ ہوتا اور لوگ پیاسے مر جاتے اور کھیت سوکھ جاتے۔
a
7:58; 24:44; 25:49.
1729
Important Words:
لواقح (impregnating) is the plural of لاقح which is the active-participle from لقح. They say لقحت الناقة i.e. the she camel became pregnant; or she received into her womb the seed of the stallion. لقحت النخیل means, the palm-trees became fecundated by means of the لقاح or spadix of the male tree which is bruised or brayed and sprinkled upon the spadix of the female. لاقحmeans, a she-camel having just conceived, or become pregnant. ریاح لواقح means, pregnant winds; impregnating or fecundating winds; winds which collect vapours and then form into clouds and send down rain. حرب لواقح means, a war pregnant with great events. لاقح also means, a man to whom offspring is born (Lane & Aqrab).
Commentary
The word لواقح as explained under Important Words signifies such winds as carry pollen from the male to the female trees in order to fecundate them. It also means the winds which carry vapours rising from the earth to the upper air where they assume the form of clouds. In the present verse the word may be taken in the latter sense or in both senses. The verse would thus mean that it is God Who sends winds which carry the pollen from male to female trees as well as the winds which raise vapours from the earth which become transformed into clouds that send down rain, fertilizing the fecundated plants and making them bear fruit in abundance. The verse proceeds to point out that when with such a common necessity as water it is not in the power of man to preserve it in its purity, it cannot be possible for him to preserve the spiritual blessings of God in their original purity without His help and protection.
The verse is addressed to both believers and disbelievers. To the latter it answers the question of what was the need for the Quran to be revealed in the presence of previous Scriptures? They are told that just as in the presence of oceans of water on the earth there is still need for fresh water from heaven, even so the Quran was needed in the presence of the previous Scriptures. To believers it says that just as even heavenly water becomes impure and has to be renewed afresh from time to time, similarly, whenever the so-called believers would pollute the pure sense of the Quran by the interpolation of their own impure thoughts and false notions into its teachings, God would arrange to have its true meaning restored to its pristine purity by fresh revelation from heaven.
a
7:58; 24:44; 25:49.
1491
Lawaqih are such winds as carry pollen from the male to the female trees in order to fecundate them. The word also means such winds as carry vapours rising from the earth to the upper regions where they assume the form of clouds.