لَّوْلَا
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "لَّوْلَا".
لَّوْلَا كِتَٰبٌ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمٌ
یعنی پہلے سے فدیہ لینا جائز قرار دیا جا چکا ہے اس لئے جو مفسر لکھتے ہیں کہ فدیہ لینے کی وجہ سے اللہ تعالیٰ رسول کریم صلی اللہ علیہ وسلم پر خفا ہوا‘ وہ سخت غلطی پر ہیں۔ رسول کریم صلی اللہ علیہ وسلم نے وہی کام کیا جس کا خداتعالیٰ نے آپ کو حکم دیا تھا۔
The words refer to the Divine promise of help (8:8-10).
Ransoming of captives was already in vogue. What is emphasized here is that prisoners could only be taken in regular fighting in the course of war.
Commentary:
In the previous verse it was said that Muslims should not be hasty in taking captives from among the enemy. The verse under comment hints that kindness should be shown to prisoners and that they should be treated with mercy. The verse says that it is only through the assistance of God, which He had ordained for Muslims, that they have gained an easy victory and obtained much booty, and that if it had not been for the help which God had promised them beforehand, they would not have obtained the booty without being severely handled by the enemy and suffering great loss at his hands. The words, a decree from Allah which had gone before, obviously refer to the Word of God which had already conveyed the promise of help to the Holy Prophet (see 8:6 above). The words "great distress" thus signify distress caused by the enemy and not affliction from God. The verse purports to say that when by the help of God the Muslims have gained so easy a victory, they should feel grateful for it and should show kindness to the prisoners who have fallen into their hands.
2
یعنی پہلے سے فدیہ لینا جائز قرار دیا جا چکا ہے اس لئے جو مفسر لکھتے ہیں کہ فدیہ لینے کی وجہ سے اللہ تعالیٰ رسول کریم صلی اللہ علیہ وسلم پر خفا ہوا‘ وہ سخت غلطی پر ہیں۔ رسول کریم صلی اللہ علیہ وسلم نے وہی کام کیا جس کا خداتعالیٰ نے آپ کو حکم دیا تھا۔
1156
Commentary:
In the previous verse it was said that Muslims should not be hasty in taking captives from among the enemy. The verse under comment hints that kindness should be shown to prisoners and that they should be treated with mercy. The verse says that it is only through the assistance of God, which He had ordained for Muslims, that they have gained an easy victory and obtained much booty, and that if it had not been for the help which God had promised them beforehand, they would not have obtained the booty without being severely handled by the enemy and suffering great loss at his hands. The words, a decree from Allah which had gone before, obviously refer to the Word of God which had already conveyed the promise of help to the Holy Prophet (see 8:6 above). The words "great distress" thus signify distress caused by the enemy and not affliction from God. The verse purports to say that when by the help of God the Muslims have gained so easy a victory, they should feel grateful for it and should show kindness to the prisoners who have fallen into their hands.
1145
The words refer to the Divine promise of help (8:8-10).
1145A
Ransoming of captives was already in vogue. What is emphasized here is that prisoners could only be taken in regular fighting in the course of war.
هَٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَٰنٍۭ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا
قرآن مجید میں مثبت کے الفاظ ہیں۔ مگر اردو میں صحیح ترجمہ ’’کوئی نہیں‘‘ کے ساتھ ہو سکتا ہے۔ ہم نے الفاظ قرآنی کو قائم رکھنے کے لئے مثبت ترجمہ ہی قائم رکھا ہے۔ کیونکہ اس سے مطلب سمجھ میں آجاتا ہے۔
6:145; 7:38; 10:18; 11:19.
21:25; 25:4.
The people to whom the Dwellers of the Cave belonged were idol-worshippers. Such were the Romans.
21:25; 25:4.
6:145; 7:38; 10:18; 11:19.
Commentary:
By using the words "our people" the verse shows that the people to whom the Dwellers of the Cave belonged were idol-worshippers. Such were the Romans who worshipped idols.
a
21:25; 25:4.
b
6:145; 7:38; 10:18; 11:19.
1
قرآن مجید میں مثبت کے الفاظ ہیں۔ مگر اردو میں صحیح ترجمہ ’’کوئی نہیں‘‘ کے ساتھ ہو سکتا ہے۔ ہم نے الفاظ قرآنی کو قائم رکھنے کے لئے مثبت ترجمہ ہی قائم رکھا ہے۔ کیونکہ اس سے مطلب سمجھ میں آجاتا ہے۔
a
21:25; 25:4.
b
6:145; 7:38; 10:18; 11:19.
2056
Commentary:
By using the words "our people" the verse shows that the people to whom the Dwellers of the Cave belonged were idol-worshippers. Such were the Romans who worshipped idols.
a
6:145; 7:38; 10:18; 11:19.
b
21:25; 25:4.
1672
The people to whom the Dwellers of the Cave belonged were idol-worshippers. Such were the Romans.
لَّوْلَا جَآءُو عَلَيْهِ بِأَرْبَعَةِ شُهَدَآءَ ۚ فَإِذْ لَمْ يَأْتُوا۟ بِٱلشُّهَدَآءِ فَأُو۟لَٰٓئِكَ عِندَ ٱللَّهِ هُمُ ٱلْكَٰذِبُونَ
He, who accuses a Muslim man or woman of adultery and does not produce four witnesses to prove his allegation, shall be held to be a liar and treated as such by the Islamic Law if he can produce only one, two or even three persons as eyewitnesses to the act. The fact of one person seeing another person committing this immoral act does not entitle him to go about spreading the evil report.
Commentary:
As stated above, not only does Islam take a very serious view of the crimes against chastity and punishes them severely, it is also very sensitive about the good reputation of Muslim men and women and takes very effective steps to safeguard it. Islam regards it as highly reprehensible and even criminal to spread false accusations against them. According to this verse, he who accuses a Muslim man or woman of adultery and does not produce four witnesses to prove his allegation shall be held to be a liar and treated as such by the Islamic Law even if he can produce one, two or even three persons as eye-witnesses to the act. The fact of one person seeing another person committing this immoral act does not entitle him to go about spreading the evil report.
2601
Commentary:
As stated above, not only does Islam take a very serious view of the crimes against chastity and punishes them severely, it is also very sensitive about the good reputation of Muslim men and women and takes very effective steps to safeguard it. Islam regards it as highly reprehensible and even criminal to spread false accusations against them. According to this verse, he who accuses a Muslim man or woman of adultery and does not produce four witnesses to prove his allegation shall be held to be a liar and treated as such by the Islamic Law even if he can produce one, two or even three persons as eye-witnesses to the act. The fact of one person seeing another person committing this immoral act does not entitle him to go about spreading the evil report.
2034
He, who accuses a Muslim man or woman of adultery and does not produce four witnesses to prove his allegation, shall be held to be a liar and treated as such by the Islamic Law if he can produce only one, two or even three persons as eyewitnesses to the act. The fact of one person seeing another person committing this immoral act does not entitle him to go about spreading the evil report.