مَّحِيصٍ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "مَّحِيصٍ".
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
It is not so much the actual misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation which, more than their achievements, are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake their decline and decadence. This is the significance of the verse, 'they shall appear before Allah.'
A people who are destined to perish give way to despair and become readily resigned to their low state.
6:129; 7:39, 40; 28:64; 33:68,69; 34:32, 33; 40:48, 49.
Important Words:
برزوا (they shall appear) is derived from برز which means, he came out in the open country; he appeared before men after being hidden. ابرزالکتاب means, he made the book public; he published it. بارز العدو means, he came out (of his camp etc.) and fought the enemy. تبرز means, he went into the open country to answer the call of nature (Aqrab).
Commentary:
The words, They shall all appear before Allah, embody a great truth about the decline and Fall of nations. It is not so much the actual weaknesses and misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation, which more than their achievements are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake decline and decadence. The words quoted above thus mean that God will lift the veil from the iniquities of the sinful and will expose them to public view, because from Him nothing is hidden.
The verse also sheds some light on another important principle about the rise and fall of nations. A people who are destined to perish give way to despair and become readily resigned to their low state, as hinted at in the words, it is now equal for us whether we show impatience or remain patient: there is no way of escape for us. On the contrary, a people for whom a bright future waits continue to make ceaseless efforts to improve their condition till all signs of decline and degeneration disappear and their feet are set firmly on the road to success and prosperity.
e
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
b
6:129; 7:39, 40; 28:64; 33:68,69; 34:32, 33; 40:48, 49.
1676
Important Words:
برزوا (they shall appear) is derived from برز which means, he came out in the open country; he appeared before men after being hidden. ابرزالکتاب means, he made the book public; he published it. بارز العدو means, he came out (of his camp etc.) and fought the enemy. تبرز means, he went into the open country to answer the call of nature (Aqrab).
Commentary:
The words, They shall all appear before Allah, embody a great truth about the decline and Fall of nations. It is not so much the actual weaknesses and misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation, which more than their achievements are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake decline and decadence. The words quoted above thus mean that God will lift the veil from the iniquities of the sinful and will expose them to public view, because from Him nothing is hidden.
The verse also sheds some light on another important principle about the rise and fall of nations. A people who are destined to perish give way to despair and become readily resigned to their low state, as hinted at in the words, it is now equal for us whether we show impatience or remain patient: there is no way of escape for us. On the contrary, a people for whom a bright future waits continue to make ceaseless efforts to improve their condition till all signs of decline and degeneration disappear and their feet are set firmly on the road to success and prosperity.
d
6:129; 7:39, 40; 28:64; 33:68, 69; 34:32, 33; 40:48, 49.
1463
It is not so much the actual misdeeds of a people that bring about their downfall as the exposure of their weaknesses. With their weaknesses having become exposed, their prestige and reputation which, more than their achievements, are the mainstay of their success, suffer a mortal blow, lowering them in the estimation of rival communities and bringing in their wake their decline and decadence. This is the significance of the verse, 'they shall appear before Allah.'
1464
A people who are destined to perish give way to despair and become readily resigned to their low state.
وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَدْعُونَ مِن قَبْلُ ۖ وَظَنُّوا۟ مَا لَهُم مِّن مَّحِيصٍ
40:75.
40:75.
40:75.
Important Words:
مـحیص (place of escape) is derived from حاص. They say حاص عن الحق i.e. he deviated from the truth. حاص عن الشیء means, he turned away from the thing and became safe from it. مـحیص means, a place from which one turns away or aside; to which one flees; a place of refuge. ماعنه مـحیص means, there is no refuge from it (Lane & Aqrab).
c
40:75.
a
40:75.
3596
Important Words:
مـحیص (place of escape) is derived from حاص. They say حاص عن الحق i.e. he deviated from the truth. حاص عن الشیء means, he turned away from the thing and became safe from it. مـحیص means, a place from which one turns away or aside; to which one flees; a place of refuge. ماعنه مـحیص means, there is no refuge from it (Lane & Aqrab).
b
40:75.
وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِىٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٍ
22:4; 40:5.
22:4; 40:5.
22:4; 40:5.
c
22:4; 40:5.
a
22:4; 40:5.
d
22:4; 40:5.
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
یعنی ملک میں ایسے سامان پیدا کرنے شروع کیے کہ وہ اس عذاب سے بچ جائیں لیکن خدائی سزا سے بچنے کے لئے انسانی تدبیریں کہاں کام دے سکتی ہیں۔
19:75; 47:14.
The words in the text literally mean: 'Burrowed into the earth to save themselves,' and seem to refer to the present day underground trenches as protection against bombing attacks.
17:18; 19:75; 21:12; 36:32.
Important Words:
نقبوا (went about) is the intensive form of نقب (naqaba) which means, he made a hole through a wall; he perforated, pierced or made a hole through anything. نقب فی الارض means, he went or went away through the land or country or journeyed or traversed through the land.
Commentary:
Divine punishment, when it comes, is overwhelming and all-encompassing. There is no escape or refuge from it, however one may try.
c
19:75; 47:14.
1291
经文中这一句字面上的意思是: “潜伏地洞中救自己”, 似乎也指今天防止轰炸袭击的地下战壕。
1
یعنی ملک میں ایسے سامان پیدا کرنے شروع کیے کہ وہ اس عذاب سے بچ جائیں لیکن خدائی سزا سے بچنے کے لئے انسانی تدبیریں کہاں کام دے سکتی ہیں۔
c
17:18; 19:75; 21:12; 36:32.
3883
Important Words:
نقبوا (went about) is the intensive form of نقب (naqaba) which means, he made a hole through a wall; he perforated, pierced or made a hole through anything. نقب فی الارض means, he went or went away through the land or country or journeyed or traversed through the land.
Commentary:
Divine punishment, when it comes, is overwhelming and all-encompassing. There is no escape or refuge from it, however one may try.
c
19:75; 47:14.
2815A
The words in the text literally mean: 'Burrowed into the earth to save themselves,' and seem to refer to the present day underground trenches as protection against bombing attacks.