مَّعَہُمۡ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "مَّعَہُمۡ".
وَاِنَّ مِنۡکُمۡ لَمَنۡ لَّیُبَطِّئَنَّ فَاِنۡ اَصٰبَتۡکُمۡ مُّصِیۡبَۃٌ قَالَ قَدۡ اَنۡعَمَ اللّٰہُ عَلَیَّ اِذۡ لَمۡ اَکُنۡ مَّعَہُمۡ شَہِیۡدًا
The verse refers to Hypocrites or the internal enemies of Islam and mentions their two prominent traits.
Important Words:
لیبطئن (tarries behind) is derived from بطؤ meaning, he was or became slow, late or backward. بطأ means, it made him slow, late or backward. But بطأ is also used intransitively, as in the tradition من بطأبه عمله i.e. he whom his evil deeds hold back (lit. he whose evil deeds keep back along with him). So بطأ would mean, (1) he held back or tarried behind, and (2) he made others hold back and tarry behind (Aqrab, Lane, Mufradat & Kashshaf).
Commentary:
This verse refers to the internal enemies of Islam. It gives two characteristics of hypocrites: (1) they fail to march out with Muslims and are glad to do so; (2) they do not share with Muslims their joys and sorrows. They are more anxious about their own selves than about the success of Islam. If Muslims meet with trouble, they rejoice that they themselves escaped it by remaining behind, and exultingly remind Muslims of the advice which they gave them and by acting against which the Muslims came to grief, as they did after the Battle of Uhud.
It is worthy of note here that though in connection with the Battle of Uhud, the Holy Prophet himself was at first in favour of fighting the enemy by staying in Medina, he did not rebuke the Muslims when they suffered a reverse by telling them that they had met with a disaster by going against his wish. But the hypocrites did taunt the Muslims that they had suffered defeat by defying their advice. It is for this taunting that the hypocrites have been reprimanded in this verse, because such a course, if allowed, is calculated to prove detrimental to the cause of communal unity and concord.
544
Important Words:
لیبطئن (tarries behind) is derived from بطؤ meaning, he was or became slow, late or backward. بطأ means, it made him slow, late or backward. But بطأ is also used intransitively, as in the tradition من بطأبه عمله i.e. he whom his evil deeds hold back (lit. he whose evil deeds keep back along with him). So بطأ would mean, (1) he held back or tarried behind, and (2) he made others hold back and tarry behind (Aqrab, Lane, Mufradat & Kashshaf).
Commentary:
This verse refers to the internal enemies of Islam. It gives two characteristics of hypocrites: (1) they fail to march out with Muslims and are glad to do so; (2) they do not share with Muslims their joys and sorrows. They are more anxious about their own selves than about the success of Islam. If Muslims meet with trouble, they rejoice that they themselves escaped it by remaining behind, and exultingly remind Muslims of the advice which they gave them and by acting against which the Muslims came to grief, as they did after the Battle of Uhud.
It is worthy of note here that though in connection with the Battle of Uhud, the Holy Prophet himself was at first in favour of fighting the enemy by staying in Medina, he did not rebuke the Muslims when they suffered a reverse by telling them that they had met with a disaster by going against his wish. But the hypocrites did taunt the Muslims that they had suffered defeat by defying their advice. It is for this taunting that the hypocrites have been reprimanded in this verse, because such a course, if allowed, is calculated to prove detrimental to the cause of communal unity and concord.
632
The verse refers to Hypocrites or the internal enemies of Islam and mentions their two prominent traits.
فَاسۡتَجَبۡنَا لَہٗ فَکَشَفۡنَا مَا بِہٖ مِنۡ ضُرٍّ ۖ وَّاٰتَیۡنٰہُ اَہۡلَہٗ وَمِثۡلَہُمۡ مَّعَہُمۡ رَحۡمَۃً مِّنۡ عِنۡدِنَا وَذِکۡرٰی لِلۡعٰبِدِیۡنَ
38:44.
38:44.
38:44.
a
38:44.
a
38:44.
b
38:44.
وَوَہَبۡنَا لَہٗۤ اَہۡلَہٗ وَمِثۡلَہُمۡ مَّعَہُمۡ رَحۡمَۃً مِّنَّا وَذِکۡرٰی لِاُولِی الۡاَلۡبٰبِ
21:85.
21:85.
When, in obedience to Divine command, Job continued his journey, he not only found cool and refreshing water with which he washed himself and assuaged his thirst, he found also his family and the people from whom he had become separated. It is possible that on account of some skin disease from which he suffered, Job’s people might have left him.
21:85.
Commentary:
When, in obedience to Divine command, Job continued his journey, he not only found cool and refreshing water with which he washed himself and assuaged his thirst, he found also his family and the people from whom he had become separated.
It is also possible that on account of some skin disease from which he suffered, Job’s people might have left him.
b
21:85.
a
21:85.
3412
Commentary:
When, in obedience to Divine command, Job continued his journey, he not only found cool and refreshing water with which he washed himself and assuaged his thirst, he found also his family and the people from whom he had become separated.
It is also possible that on account of some skin disease from which he suffered, Job’s people might have left him.
a
21:85.
2537
When, in obedience to Divine command, Job continued his journey, he not only found cool and refreshing water with which he washed himself and assuaged his thirst, he found also his family and the people from whom he had become separated. It is possible that on account of some skin disease from which he suffered, Job’s people might have left him.