Word مَّعَہٗۤ - Quran Morphology

English - Hazrat Molavi Sher Ali ^ra

But when there came to them good, they said, ‘This is for us.’ And if evil befell them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune is with Allah. But most of them do not know.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

پس جب ان کے پاس کوئی بھلائی آتی تھی تو وہ کہتے تھے یہ ہمارے ہی لئے ہے اور جب انہیں کوئی برائی پہنچتی تو وہ اسے موسیٰ اور اس کے ساتھیوں کی نحوست قرار دیتے۔ خبردار! ان کی نحوست کا پروانہ اللہ ہی کے پاس ہے۔ لیکن ان میں سے اکثر نہیں جانتے۔

French

Mais lorsque le bonheur leur venait, ils disaient : « Ceci est pour nous. » Et si un malheur les atteignait, ils attribuaient leur mauvaise fortune à Moïse et à ceux qui l’accompagnaient. Or donc, la cause de leur malheur dépend assurément d’Allāh, mais la plupart d’entre eux ne le savent pas.

German

Doch als dann Gutes zu ihnen kam, sagten sie: "Das gebührt uns." Und wenn sie ein Übel befiel, so schrieben sie das Unheil Moses und den Seinigen zu. Nun ist doch gewiss ihr Unheil bei Allah allein, jedoch die meisten von ihnen wissen es nicht.

Chinese

当他们享受安乐时, 他们说: “这是我们应得的。” [b]如果面临忧患, 他们认为是穆撒及其同伴不祥的结果。要注意! 他们厄运 (的因素) 是在安拉那里 (注定了的) , 但他们多数人都不知道。

Italian

Ma quando veniva loro un bene, dicevano: «Questo è per noi.» Se invece il male si abbatteva su di loro, attribuivano la sfortuna a Mosè e a coloro che erano con lui. Ora non c'è dubbio che la causa della loro sfortuna dipende da Allah, ma la maggior parte di essi non lo sa.

Spanish

Pero cuando les llegó la prosperidad, dijeron: “Esto es para nosotros”. Y si les acaecía la desgracia, achacaban su mala fortuna a Moisés y a los que lo acompañaban. En verdad, la causa de su mala fortuna está en Al-lah. Pero la mayoría no lo saben.

اردو تفسیرِ صغیر

پس جب ان پر خوش حالی کا زمانہ آتا تو وہ کہتے یہ تو ہمارا حق ہے اور اگر ان پر مصیبت کا زمانہ آتا تو موسیٰ اور اس کے ساتھیوں کی نحوست کا نتیجہ سمجھتے۔ خبردار ان کی نحوست (کا سامان) اللہ کے پاس محفوظ ہے لیکن ان میں سے اکثر جانتے نہیں۔

English - Short Commentary Translation

But whenever good befell them, they said, ‘This is for us.’ And [b]if evil afflicted them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune[1039] was with Allah. But most of them knew not.

English - Five Volume Translation

But when there came to them good, they said, ‘This is for us.’ And [a]if evil befell them, they ascribed the evil fortune to Moses and those with him. Now, surely, the cause of their evil fortune is with Allah. But most of them do not know.[1021]

27:48; 36:19.

Important Words:

یطیروا (ascribed the evil fortune) is really یتطیروا which is derived from طار, from which also the word طائر (evil fortune ) is derived. They say, طار الطائر i.e. the bird flew or moved in the air by means of its wings. تطیربالشیء means, he augured evil from the thing, because it was the custom among the Arabs to take augury from the flight of birds, طائر meaning a bird. An Arab would say جری له الطائربامرکذا i.e. the bird, viz. fortune brought to him such an event. طائر therefore, means, a bird; a thing from which one augurs either good or evil; an omen, a bodement of good or of evil; an evil fortune or ill-luck; actions; the means of subsistence; the brain. The words انما طائر ھم عند الله mean, their evil fortune is with God; or the cause of their good and evil is with God; or the cause of their evil fortune is with God, i.e. their actions which are the real cause of their evil fortune have reached God and lie in store there (Lane & Lisan). See also 3:50.

Commentary:

The people of Pharaoh ascribed to Moses the evils and misfortunes that befell them. They pretended to think that the miseries with which they had been afflicted were due to the inauspicious advent of Moses. Such has always been the practice of disbelievers. When, at the advent of a heavenly Messenger, misfortunes befall the people in consequence of their misdeeds, they, instead of repenting of their sins, ascribe them to the inauspicious advent of the heavenly Messenger.

Since the word طائر (lit. a bird) signifies an action or evil fortune, the verse constitutes a severe rebuke administered to the people of Pharaoh. They are told that the misfortunes which had befallen them were due not to what they called the "inauspicious" advent of Moses, but to their own sins and iniquitous deeds. Thus the expression, the cause of their evil fortune is with Allah, means that the evil and malicious words which they uttered concerning Moses would be preserved with God and they would be duly punished for their insolence.

اردو ترجمہ مودودی

مگر اُن کا حال یہ تھا کہ جب اچھا زمانہ آتا تو کہتے کہ ہم اِسی کے مستحق ہیں، اور جب برا زمانہ آتا تو موسیٰؑ اور اس کے ساتھیوں کو اپنے لیے فال بد ٹھیراتے، حالانکہ در حقیقت ان کی فال بد تو اللہ کے پاس تھی، مگر ان میں سے اکثر بے علم تھے

English - Sahih

But when good came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allah, but most of them do not know.

اردو ترجمہ احمد علی

جب ان پر خوشحالی آتی تو کہتے کہ یہ تو ہمارے لیے ہونا ہی چاہیئے اور اگر انہیں کوئی بدحالی پیش آتی تو موسیٰ اور ان کے ساتھیوں کی نحوست بتلاتے یاد رکھو ان کی نحوست الله کے علم میں ہے لیکن اکثر لوگ نہیں جانتے

English - Talal Itani

But when came to them the good they said, "For us (is) this." And if afflicts them bad, they ascribe evil omens to Musa and who (were) with him. Behold! Only their evil omens (are) with Allah but most of them (do) not know.

Chinese Commentary ^*

Cross Refs:

b

27:48; 36:19.

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

So, when good came to them, they said, 'This belongs to us'; but if any evil smote them, they would augur ill by Moses and those with him. Why, surely their ill augury was with God; but the most of them knew not.

English - Maududi

But whenever prosperity came their way, they said: 'This is our due.' And whatever hardship befell them, they attributed it to the misfortune of Moses and those who followed him. Surely, their misfortune had been decreed by Allah - but most of them do not know that.

English - Ahmed Ali

Yet when good came their way they said: "It is our due;" but when misfortune befell them they put the omen down to Moses and those who were with him. But surely the omen was with God, yet most of them did not understand.

English - Yusuf Ali

But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand!

English - Five Volume Commentary ^*

Cross Refs:

a

27:48; 36:19.

1021

Important Words:

یطیروا (ascribed the evil fortune) is really یتطیروا which is derived from طار, from which also the word طائر (evil fortune ) is derived. They say, طار الطائر i.e. the bird flew or moved in the air by means of its wings. تطیربالشیء means, he augured evil from the thing, because it was the custom among the Arabs to take augury from the flight of birds, طائر meaning a bird. An Arab would say جری له الطائربامرکذا i.e. the bird, viz. fortune brought to him such an event. طائر therefore, means, a bird; a thing from which one augurs either good or evil; an omen, a bodement of good or of evil; an evil fortune or ill-luck; actions; the means of subsistence; the brain. The words انما طائر ھم عند الله mean, their evil fortune is with God; or the cause of their good and evil is with God; or the cause of their evil fortune is with God, i.e. their actions which are the real cause of their evil fortune have reached God and lie in store there (Lane & Lisan). See also 3:50.

Commentary:

The people of Pharaoh ascribed to Moses the evils and misfortunes that befell them. They pretended to think that the miseries with which they had been afflicted were due to the inauspicious advent of Moses. Such has always been the practice of disbelievers. When, at the advent of a heavenly Messenger, misfortunes befall the people in consequence of their misdeeds, they, instead of repenting of their sins, ascribe them to the inauspicious advent of the heavenly Messenger.

Since the word طائر (lit. a bird) signifies an action or evil fortune, the verse constitutes a severe rebuke administered to the people of Pharaoh. They are told that the misfortunes which had befallen them were due not to what they called the "inauspicious" advent of Moses, but to their own sins and iniquitous deeds. Thus the expression, the cause of their evil fortune is with Allah, means that the evil and malicious words which they uttered concerning Moses would be preserved with God and they would be duly punished for their insolence.

English - Short Commentary Notes ^*

Cross Refs:

b

27:48; 36:19.

1039

Ta’ir means, an omen, a bodement of good or of evil; an evil fortune or ill-luck (Lane).

English - Pickthall

But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.

English - Muhammad Ali ^ra

But when good befell them they said: This is due to us. And when evil afflicted them, they attributed it to the ill-luck of Moses and those with him. Surely their evil fortune is only from Allah, but most of them know not.

English - Sir Muhammad Zafrullah Khan ^ra

When prosperity came to them, they said: This is our due; but when they were afflicted with hardship they ascribed it as an ill omen to Moses and those with him. Surely, the cause of their evil fortune was with Allah, though most of them knew not.

مَّعَہٗۤ

مَّعَہٗۤ

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