مُّسۡتَقِیۡمٌ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "مُّسۡتَقِیۡمٌ".
اِنَّ اللّٰہَ رَبِّیۡ وَرَبُّکُمۡ فَاعۡبُدُوۡہُ ۗ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
5:73, 118; 19:37; 43:65.
5:73, 118; 19:37; 43:65.
5:73, 118; 19:37; 43:65.
Commentary:
This verse clearly refutes the later Christian doctrine of the Trinity and the Sonship of Jesus ascribed to him. Jesus looks upon himself to be as human and as subservient to God as any other mortal.
b
5:73, 118; 19:37; 43:65.
a
5:73, 118; 19:37; 43:65.
341
Commentary:
This verse clearly refutes the later Christian doctrine of the Trinity and the Sonship of Jesus ascribed to him. Jesus looks upon himself to be as human and as subservient to God as any other mortal.
b
5:73, 118; 19:37; 43:65.
وَاِنَّ اللّٰہَ رَبِّیۡ وَرَبُّکُمۡ فَاعۡبُدُوۡہُ ۚ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
3:52; 5:73; 43:65.
3:52; 5:73; 43:65.
3:52; 5:73; 43:65.
a
3:52; 5:73; 43:65.
a
3:52; 5:73; 43:65.
b
3:52; 5:73; 43:65.
وَاَنِ اعۡبُدُوۡنِیۡ ۚ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
Commentary:
In the preceding verse, the sinners had been warned to be on their guard against the wiles and snares of Satan. In the present verse they are told that God sent His Messengers to guide and lead them to the right path, the path of salvation and eternal bliss, but they refused to accept Divine guidance. The inevitable result of ignoring God’s warnings and of refusal to accept the lead of His Messengers is the fire of Hell in which disbelievers will burn.
3254
Commentary:
In the preceding verse, the sinners had been warned to be on their guard against the wiles and snares of Satan. In the present verse they are told that God sent His Messengers to guide and lead them to the right path, the path of salvation and eternal bliss, but they refused to accept Divine guidance. The inevitable result of ignoring God’s warnings and of refusal to accept the lead of His Messengers is the fire of Hell in which disbelievers will burn.
وَاِنَّہٗ لَعِلۡمٌ لِّلسَّاعَۃِ فَلَا تَمۡتَرُنَّ بِہَا وَاتَّبِعُوۡنِ ۚ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
“复生日” 可以指穆撒教规终止的时刻。اِنَّهٗ (Inna hu) 中的代词即可指伊撒, 也可指 «古兰经»。这节经的意思可以指伊撒之后以色列人将被剥夺先知品位的天赋, 也可指另一种教规--------«古兰经»--------将取代穆撒教规。
بعض علماء نے اس کے یہ معنے کیے ہیں کہ اِنَّہٗ کی ضمیر جس کو ہم نے قرآن کی طرف پھیرا ہے مسیحؑ کی طرف جاتی ہے اور آیت کا مطلب یہ ہے کہ مسیحؑ کو قیامت کا علم ہے۔ حالانکہ علم کے معنے مصدر کی حیثیت میں اسم فاعل کے بھی ہوتے ہیں جیسے کہ مفسرین خود بھی تسلیم کرتے ہیں اور اس صورت میں اس کے معنے وہی بن جاتے ہیں جو ہم نے کیے ہیں۔
قیامت کا علم بخشنے کے یہ معنے ہیں کہ دنیا میں جو جو بڑی تباہیاں آنے والی ہیں ان کا ذکر قرآن مجید میں موجود ہے۔ مسلمانوں کی ابتدائی تباہی کا بھی اور ان کی آخری تباہی کا بھی۔ عیسائیوں کی ابتدائی تباہی کا بھی اور ان کی آخری تباہی کا بھی اور اسی طرح دوسری بڑی بڑی قوموں کی تباہی کا بھی۔
"Hour" may denote the time of the end of the Mosaic Dispensation and the pronoun hu in inna hu may refer either to Jesus or to the Qur’an and the verse would mean, that after Jesus the Israelites will be deprived of the gift of Prophethood, or that another Dispensation—Quranic Dispensation—will take the place of Mosaic Dispensation.
Commentary:
The "hour" here may denote the time of the end of Mosaic Dispensation and of the rise of a new Shari‘ah, and the pronoun ہ in the expression إنه may refer to Jesus. The verse may thus signify that Jesus was the last Prophet of the House of Israel. His fatherless birth symbolised the total spiritual sterility of the Israelite people. It also constituted a warning to the Jews that by their persistent rejection of truth and opposition to heavenly Messengers, they had forfeited the Divine blessing of prophethood and, therefore, no Prophet would henceforth spring from the loins of a Jewish father. It was in this sense that Jesus was a "sign of the Hour." Jesus himself realized this. He said to his people:
"Therefore I say unto you, the kingdom of God shall be taken away from you and given to a nation bringing forth the fruits thereof" (Matt. 21:43).
If the pronoun ہ in the expression إنه be taken to refer to the Quran, as some commentators have done, the verse would mean that the Quran is "a sign of the Hour" i.e. a sign that the Israelites are about to be deprived of the Divine gift of prophethood and that another Dispensation—Islamic Dispensation—will now take the place of Mosaic Dispensation. Or the verse may signify that all the great calamities and catastrophes that will overwhelm the world, or the great changes that will take place in future, have been mentioned specifically or by implication in the Quran.
1230
“复生日” 可以指穆撒教规终止的时刻。اِنَّهٗ (Inna hu) 中的代词即可指伊撒, 也可指 «古兰经»。这节经的意思可以指伊撒之后以色列人将被剥夺先知品位的天赋, 也可指另一种教规--------«古兰经»--------将取代穆撒教规。
1
بعض علماء نے اس کے یہ معنے کیے ہیں کہ اِنَّہٗ کی ضمیر جس کو ہم نے قرآن کی طرف پھیرا ہے مسیحؑ کی طرف جاتی ہے اور آیت کا مطلب یہ ہے کہ مسیحؑ کو قیامت کا علم ہے۔ حالانکہ علم کے معنے مصدر کی حیثیت میں اسم فاعل کے بھی ہوتے ہیں جیسے کہ مفسرین خود بھی تسلیم کرتے ہیں اور اس صورت میں اس کے معنے وہی بن جاتے ہیں جو ہم نے کیے ہیں۔
2
قیامت کا علم بخشنے کے یہ معنے ہیں کہ دنیا میں جو جو بڑی تباہیاں آنے والی ہیں ان کا ذکر قرآن مجید میں موجود ہے۔ مسلمانوں کی ابتدائی تباہی کا بھی اور ان کی آخری تباہی کا بھی۔ عیسائیوں کی ابتدائی تباہی کا بھی اور ان کی آخری تباہی کا بھی اور اسی طرح دوسری بڑی بڑی قوموں کی تباہی کا بھی۔
3681
Commentary:
The "hour" here may denote the time of the end of Mosaic Dispensation and of the rise of a new Shari‘ah, and the pronoun ہ in the expression إنه may refer to Jesus. The verse may thus signify that Jesus was the last Prophet of the House of Israel. His fatherless birth symbolised the total spiritual sterility of the Israelite people. It also constituted a warning to the Jews that by their persistent rejection of truth and opposition to heavenly Messengers, they had forfeited the Divine blessing of prophethood and, therefore, no Prophet would henceforth spring from the loins of a Jewish father. It was in this sense that Jesus was a "sign of the Hour." Jesus himself realized this. He said to his people:
"Therefore I say unto you, the kingdom of God shall be taken away from you and given to a nation bringing forth the fruits thereof" (Matt. 21:43).
If the pronoun ہ in the expression إنه be taken to refer to the Quran, as some commentators have done, the verse would mean that the Quran is "a sign of the Hour" i.e. a sign that the Israelites are about to be deprived of the Divine gift of prophethood and that another Dispensation—Islamic Dispensation—will now take the place of Mosaic Dispensation. Or the verse may signify that all the great calamities and catastrophes that will overwhelm the world, or the great changes that will take place in future, have been mentioned specifically or by implication in the Quran.
2685
"Hour" may denote the time of the end of the Mosaic Dispensation and the pronoun hu in inna hu may refer either to Jesus or to the Qur’an and the verse would mean, that after Jesus the Israelites will be deprived of the gift of Prophethood, or that another Dispensation—Quranic Dispensation—will take the place of Mosaic Dispensation.
اِنَّ اللّٰہَ ہُوَ رَبِّیۡ وَرَبُّکُمۡ فَاعۡبُدُوۡہُ ۚ ہٰذَا صِرٰطٌ مُّسۡتَقِیۡمٌ
3:52; 19:37.
3:52; 19:37.
3:52; 5:73; 19:37.
Commentary:
This verse constitutes another and a very clear proof why Jesus has been excepted from the denunciation referred to in verse 58 above. The reason is that Jesus called men to the worship of God who was his Lord and the Lord of all the worlds and that he never claimed Divinity for himself.
a
3:52; 19:37.
b
3:52; 5:73; 19:37.
3683
Commentary:
This verse constitutes another and a very clear proof why Jesus has been excepted from the denunciation referred to in verse 58 above. The reason is that Jesus called men to the worship of God who was his Lord and the Lord of all the worlds and that he never claimed Divinity for himself.
a
3:52; 19:37.