مُّوۡسٰۤی
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "مُّوۡسٰۤی".
فَلَمَّا جَآءَ السَّحَرَۃُ قَالَ لَہُمۡ مُّوۡسٰۤی اَلۡقُوۡا مَاۤ اَنۡتُمۡ مُّلۡقُوۡنَ
7:117; 20:67; 26:44.
7:117; 20:67; 26:44.
7:117; 20:67; 26:44.
Commentary:
This verse, as may be wrongly construed, does not mean that on seeing the sorcerers Moses became prepared to meet them in the contest. He knew that they were mere sorcerers and that whatever they might do would be useless and unworthy of his notice. He therefore treated them with the contempt they deserved by saying, Cast ye what you would cast, hinting that their sorcery was not worthy of notice. He, however, did not think it proper to refuse to accept their challenge outright, knowing that when the actual contest began the hollowness of their work would itself become exposed and it would then be time for him to bring home to them the falsity of their work. This he actually did, as is announced by him in the succeeding verse, What you have brought is mere sorcery. Surely, Allah will make it vain.
d
7:117; 20:67; 26:44.
b
7:117; 20:67; 26:44.
1354
Commentary:
This verse, as may be wrongly construed, does not mean that on seeing the sorcerers Moses became prepared to meet them in the contest. He knew that they were mere sorcerers and that whatever they might do would be useless and unworthy of his notice. He therefore treated them with the contempt they deserved by saying, Cast ye what you would cast, hinting that their sorcery was not worthy of notice. He, however, did not think it proper to refuse to accept their challenge outright, knowing that when the actual contest began the hollowness of their work would itself become exposed and it would then be time for him to bring home to them the falsity of their work. This he actually did, as is announced by him in the succeeding verse, What you have brought is mere sorcery. Surely, Allah will make it vain.
c
7:117; 20:67; 26:44.
قَالَ لَہُمۡ مُّوۡسٰۤی اَلۡقُوۡا مَاۤ اَنۡتُمۡ مُّلۡقُوۡنَ
7:117; 10:81; 20:67.
اِلْقَآء کے معنے اس طرح پھینکنے کے ہوتے ہیں کہ دوسرے اسے دیکھنے لگ جائیں۔ پھر عام استعمال میں صرف پھینکنے کے معنے رہ گئے (دیکھئے مفردات) پس اِلْقَآء کے معنے اصل میں یہی ہیں کہ جو کچھ دل میں ہے اسے سامنے لے آؤ تا کہ سب دیکھیں۔
7:117; 10:81; 20:67.
7:117; 10:81; 20:67.
h
7:117; 10:81; 20:67.
2
اِلْقَآء کے معنے اس طرح پھینکنے کے ہوتے ہیں کہ دوسرے اسے دیکھنے لگ جائیں۔ پھر عام استعمال میں صرف پھینکنے کے معنے رہ گئے (دیکھئے مفردات) پس اِلْقَآء کے معنے اصل میں یہی ہیں کہ جو کچھ دل میں ہے اسے سامنے لے آؤ تا کہ سب دیکھیں۔
e
7:117; 10:81; 20:67.
d
7:117; 10:81; 20:67.