وَالَّذِیۡۤ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "وَالَّذِیۡۤ".
الٓمّٓرٰ ۚ تِلۡکَ اٰیٰتُ الۡکِتٰبِ ۗ وَالَّذِیۡۤ اُنۡزِلَ اِلَیۡکَ مِنۡ رَّبِّکَ الۡحَقُّ وَلٰکِنَّ اَکۡثَرَ النَّاسِ لَا یُؤۡمِنُوۡنَ
تفصیل کے لئے دیکھیں سورۃ بقرہ آیت۲۔ نوٹ نمبر۱۔
2:2.
13:20; 32:3, 4.
Whereas Chapters 10, 11 & 12 begin with the letters Alif Lam Ra, the present Surah which is the 13th in number opens with the letters, Alif Lam Mim Ra. This difference in the abbreviated letters shows that the subject- matter of this Surah varies a little from that of the three preceding Chapters. These four abbreviated letters mean, I am Allah, the All-Knowing, the All- Seeing; the attribute, 'Knowing,' having been added to the attribute, 'Seeing,' referred to in the preceding Chapters.
See 2:2.
13:20; 32:3-4.
Commentary:
Whereas chapters 2, 3 & 7 began with the abbreviated letters Alif Lam Mim (chapter 7 beginning with Alif Lam Mim Sad) and chapters 10, 11 & 12 began with the letters Alif Lam Ra, the present Surah which is the 13th in number opens with the letters, Alif Lam Mim Ra. This difference in the abbreviated letters shows that the subject matter of this Surahvaries a little from that of the three preceding chapters. These four letters stand for the words انا الله اعلم واری i.e. I am Allah, the All-Knowing, the All-Seeing, the attribute of "Knowing" having been added to that of "Seeing" referred to in the preceding Surahs. It is obvious that when the attributes of "knowing" and "seeing" are used about God, they signify much more than what such words mean when used about man. God’s sight and knowledge are unlimited both as regards depth and extensiveness.
The words, These are verses of the Book, mean: (a) these are verses of the Book which mankind were instinctively expecting to be given; or (b) these are verses of the Book which had been promised in previous Scriptures. It is impossible success-fully to withstand and oppose such a Book.
The latter part of the verse means that man by nature hankers after true knowledge, but it is surprising that when disbelievers have actually been given a book comprising the truth, they prefer to grope in doubt and darkness rather than accept it.
b
2:2.
c
13:20; 32:3, 4.
634
第十、一一及一二章中, 开始的几个字母是 الٓرٰ (Alif Lam Ra), 而本章是第一三章, 开头的字母是 الٓمٓرٰ (Alif Lam Mim Ra) 这几个缩写字母的差异, 表明本章的主题内容与前三章稍有不同。这四个缩写字母的意思是, 我是全知和全见的安拉。定语 ‘全知的’ 被加在定语 ‘全见的’ 之前, 其含义已在前几章中提过。
1
تفصیل کے لئے دیکھیں سورۃ بقرہ آیت۲۔ نوٹ نمبر۱۔
b
See 2:2.
c
13:20; 32:3-4.
1613
Commentary:
Whereas chapters 2, 3 & 7 began with the abbreviated letters Alif Lam Mim (chapter 7 beginning with Alif Lam Mim Sad) and chapters 10, 11 & 12 began with the letters Alif Lam Ra, the present Surah which is the 13th in number opens with the letters, Alif Lam Mim Ra. This difference in the abbreviated letters shows that the subject matter of this Surahvaries a little from that of the three preceding chapters. These four letters stand for the words انا الله اعلم واری i.e. I am Allah, the All-Knowing, the All-Seeing, the attribute of "Knowing" having been added to that of "Seeing" referred to in the preceding Surahs. It is obvious that when the attributes of "knowing" and "seeing" are used about God, they signify much more than what such words mean when used about man. God’s sight and knowledge are unlimited both as regards depth and extensiveness.
The words, These are verses of the Book, mean: (a) these are verses of the Book which mankind were instinctively expecting to be given; or (b) these are verses of the Book which had been promised in previous Scriptures. It is impossible success-fully to withstand and oppose such a Book.
The latter part of the verse means that man by nature hankers after true knowledge, but it is surprising that when disbelievers have actually been given a book comprising the truth, they prefer to grope in doubt and darkness rather than accept it.
b
2:2.
c
13:20; 32:3, 4.
1419
Whereas Chapters 10, 11 & 12 begin with the letters Alif Lam Ra, the present Surah which is the 13th in number opens with the letters, Alif Lam Mim Ra. This difference in the abbreviated letters shows that the subject- matter of this Surah varies a little from that of the three preceding Chapters. These four abbreviated letters mean, I am Allah, the All-Knowing, the All- Seeing; the attribute, 'Knowing,' having been added to the attribute, 'Seeing,' referred to in the preceding Chapters.
وَالَّذِیۡۤ اَطۡمَعُ اَنۡ یَّغۡفِرَ لِیۡ خَطِیۡٓـَٔتِیۡ یَوۡمَ الدِّیۡنِ
Important Words:
For difference between إثم (sin) and خطیئة (fault) see 4:113. Whereas خطیئة can be both intentional or unintentional, إثم is intentional and has a wider scope than خطیئة which applies to human weaknesses, frailties, faults and failings.
دین is derived from دان i.e. he obeyed; he was or became submissive and abased. دین means, obedience and submissiveness, religion; a statute or ordinance; reckoning or judgement; system or usages inherited from ancestors; custom or habit; conduct; a property or attribute; recompense or requital; compulsion; mastery, ascendancy or ruling power; retaliation (Lane and Aqrab).
2754A
Important Words:
For difference between إثم (sin) and خطیئة (fault) see 4:113. Whereas خطیئة can be both intentional or unintentional, إثم is intentional and has a wider scope than خطیئة which applies to human weaknesses, frailties, faults and failings.
دین is derived from دان i.e. he obeyed; he was or became submissive and abased. دین means, obedience and submissiveness, religion; a statute or ordinance; reckoning or judgement; system or usages inherited from ancestors; custom or habit; conduct; a property or attribute; recompense or requital; compulsion; mastery, ascendancy or ruling power; retaliation (Lane and Aqrab).
وَالَّذِیۡۤ اَخۡرَجَ الۡمَرۡعٰی
وَالَّذِیۡۤ اَوۡحَیۡنَاۤ اِلَیۡکَ مِنَ الۡکِتٰبِ ہُوَ الۡحَقُّ مُصَدِّقًا لِّمَا بَیۡنَ یَدَیۡہِ ۗ اِنَّ اللّٰہَ بِعِبَادِہٖ لَخَبِیۡرٌۢ بَصِیۡرٌ
22:55; 47:3; 56:96.
22:55; 47:3; 56:96.
22:55; 47:3; 56:96.
d
22:55; 47:3; 56:96.
c
22:55; 47:3; 56:96.
b
22:55; 47:3; 56:96.