وَاَمۡوٰلَہُمۡ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَاَمۡوٰلَہُمۡ".
۞ اِنَّ اللّٰہَ اشۡتَرٰی مِنَ الۡمُؤۡمِنِیۡنَ اَنۡفُسَہُمۡ وَاَمۡوٰلَہُمۡ بِاَنَّ لَہُمُ الۡجَنَّۃَ ۚ یُقٰتِلُوۡنَ فِیۡ سَبِیۡلِ اللّٰہِ فَیَقۡتُلُوۡنَ وَیُقۡتَلُوۡنَ ۖ وَعۡدًا عَلَیۡہِ حَقًّا فِی التَّوۡرٰٮۃِ وَالۡاِنۡجِیۡلِ وَالۡقُرۡاٰنِ ۚ وَمَنۡ اَوۡفٰی بِعَہۡدِہٖ مِنَ اللّٰہِ ۚ فَاسۡتَبۡشِرُوۡا بِبَیۡعِکُمُ الَّذِیۡ بَایَعۡتُمۡ بِہٖ ۚ وَذٰلِکَ ہُوَ الۡفَوۡزُ الۡعَظِیۡمُ
یعنی خداتعالیٰ پر۔
4:75; 61:11-12.
3:196; 61:5.
Torah (Deut. 6:3-5) and Gospel (Matt. 19:21 & 27-29).
4:75; 61:11-12.
3:196; 61:5.
Commentary:
The words, an unfailing promise that He has made incumbent on Himself in the Torah and the Gospel and the Quran, mean that the Torah, the Gospel and the Quran contain clear promises of divine favour and assistance for those who strive in the cause of God with their persons and property. The promise is general, but was to apply to Muslims alone after Islam had abrogated other religions. These words may also mean that the people of whom God purchased their lives and property in exchange for Heaven, viz. the Companions of the Holy Prophet of Islam, have been spoken of and commended in all the three Books, i.e. not only in the Quran, but in the Torah and the Gospels as well.
a
4:75; 61:11-12.
b
3:196; 61:5.
1
یعنی خداتعالیٰ پر۔
a
4:75; 61:11-12.
b
3:196; 61:5.
1260
Commentary:
The words, an unfailing promise that He has made incumbent on Himself in the Torah and the Gospel and the Quran, mean that the Torah, the Gospel and the Quran contain clear promises of divine favour and assistance for those who strive in the cause of God with their persons and property. The promise is general, but was to apply to Muslims alone after Islam had abrogated other religions. These words may also mean that the people of whom God purchased their lives and property in exchange for Heaven, viz. the Companions of the Holy Prophet of Islam, have been spoken of and commended in all the three Books, i.e. not only in the Quran, but in the Torah and the Gospels as well.
a
4:75; 61:11-12.
b
3:196; 61:5.
1219
Torah (Deut. 6:3-5) and Gospel (Matt. 19:21 & 27-29).
وَاَوۡرَثَکُمۡ اَرۡضَہُمۡ وَدِیٰرَہُمۡ وَاَمۡوٰلَہُمۡ وَاَرۡضًا لَّمۡ تَطَـُٔوۡہَا ۚ وَکَانَ اللّٰہُ عَلٰی کُلِّ شَیۡءٍ قَدِیۡرًا
这里所暗指的, 似乎是海巴尔 (خَيْبَر, Khaibar) 的国土, 或是穆斯林至今仍未征服而可能终于征服的波斯和罗马帝国以及更遥远的一些国家。
یعنی خیبر کاوارث کر دیا۔ یہ ایک زبردست پیشگوئی ہے۔ جنگِ احزاب جنگِ خیبر سے پہلے ہوئی۔ بلکہ جنگ ِخیبر صلح حدیبیہ کے بھی بعد ہوئی ہے۔ لیکن اس جگہ یہ پیشگوئی کی گئی ہے کہ وہ زمین بھی مسلمان فتح کر لیں گے۔ چنانچہ ایسا ہی ہوا۔ یہ ایک واضح پیشگوئی ہے جس کا دشمن سے دشمن بھی انکار نہیں کر سکتا۔ کیونکہ دشمن بھی متفق ہیں کہ خیبر کی جنگ احزاب سے بہت بعد ہوئی ہے۔
The allusion here seems to be either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet.
Commentary:
Besides mentioning that God caused Muslims to inherit the lands and fortresses of the Banu Quraizah which was a fit punishment for their treacherous conduct, the verse under comment embodied a grand prophecy that yet more lands would fall into the hands of Muslims, the allusion being either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet. The prophecy may also be taken as applying to the conquest of Mecca.
1028
这里所暗指的, 似乎是海巴尔 (خَيْبَر, Khaibar) 的国土, 或是穆斯林至今仍未征服而可能终于征服的波斯和罗马帝国以及更遥远的一些国家。
1
یعنی خیبر کاوارث کر دیا۔ یہ ایک زبردست پیشگوئی ہے۔ جنگِ احزاب جنگِ خیبر سے پہلے ہوئی۔ بلکہ جنگ ِخیبر صلح حدیبیہ کے بھی بعد ہوئی ہے۔ لیکن اس جگہ یہ پیشگوئی کی گئی ہے کہ وہ زمین بھی مسلمان فتح کر لیں گے۔ چنانچہ ایسا ہی ہوا۔ یہ ایک واضح پیشگوئی ہے جس کا دشمن سے دشمن بھی انکار نہیں کر سکتا۔ کیونکہ دشمن بھی متفق ہیں کہ خیبر کی جنگ احزاب سے بہت بعد ہوئی ہے۔
3095
Commentary:
Besides mentioning that God caused Muslims to inherit the lands and fortresses of the Banu Quraizah which was a fit punishment for their treacherous conduct, the verse under comment embodied a grand prophecy that yet more lands would fall into the hands of Muslims, the allusion being either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet. The prophecy may also be taken as applying to the conquest of Mecca.
2348
The allusion here seems to be either to the lands of Khaibar or to the eventual conquest of Persian and Roman Empires and of the countries beyond, upon which Muslims had not so far set their feet.