[1]
حَزِنَ , (S, Msb, K,) aor.
حَزَنَ , (Msb, K,) inf. n.
حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن,
(S, K,) and ↓ تحازن; (K;) He was, or became,
affected with حُزْن [q. v.; i. e. he grieved, mourned,
or lamented; or was sorrowful, sad, or unhappy;
&c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.)
لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c.,
and iii. 133], do not denote a prohibition of
getting حُزْن; for حُزْن does not come by the
will of man: the real meaning is Do not thou,
and ye, that which engenders حُزْن; do not thou,
and ye, acquire حُزْن. (Er-Rághib. [But this
requires consideration; or, rather, is not in every
case admissible.]) ＝
1-A2- حَزَنَهُ, (S, Msb, K,) aor.
حَزُنَ ,
(Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ;
He, (another person, S,) or it, (an affair, or an
event, or a case, Msb, K,) caused him to be
affected with حُزْن [which see below; i. e. grieved
him; or caused him to mourn or lament, or to be
sorrowful or sad or unhappy; &c.]: (S, Msb,
K:) accord. to Yz, (S,) the former is of the dial.
of Kureysh; and the latter, of the dial. of
Temeem: (S, Msb:) and so say Th and Az:
(Msb, TA:) but the former is said to be the
more approved: (TA:) or, accord. to AZ, the
aor. of the former is used, but not the pret.;
(Msb, TA;) and when the act is ascribed to
God, the latter verb is used: Z, also, says that
what is well known in usage is the employing
the pret. of the latter and the aor. of the former:
(TA:) or احزنهُ signifies he made him حَزِين
[q. v.]; and حَزَنَهُ, [in some copies of the K
↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:)
or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) ＝
1-A3- حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;)
and ↓ استحزنت; (TA;) The ground was, or
became, rough, (TA,) or rugged and hard. (S.)
―
2-b2- One says also of a beast that is not easy to
ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]:
and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace].
(TA.)