وَرَبُّ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "وَرَبُّ".
قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ ٱلسَّبْعِ وَرَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ
قَالَ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
In the 25th verse Moses had referred to the vastness of God’s dominion and control in respect of space; in this verse he refers to God’s dominion in respect of time.
Commentary:
Without heeding Pharaoh’s interruption mentioned in the previous verse Moses continues his argument. In the preceding verse he had referred to the vastness of God’s dominion and control in respect of space. In this verse he refers to God’s dominion in respect of time.
2724
Commentary:
Without heeding Pharaoh’s interruption mentioned in the previous verse Moses continues his argument. In the preceding verse he had referred to the vastness of God’s dominion and control in respect of space. In this verse he refers to God’s dominion in respect of time.
2108
In the 25th verse Moses had referred to the vastness of God’s dominion and control in respect of space; in this verse he refers to God’s dominion in respect of time.
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِ
19:66; 38:67; 44:8; 78:38.
Commentary:
مشارق (Sun’s risings) being the plural of مشرق which means, the place where the sun rises; the words رب المشارق may signify that God is the Lord, the Source and Centre of every kind of light, or the implied reference in the words "the Lord of sun’s risings" may be to the spread of Islam first in eastern countries, then from there to other parts of the world.
c
19:66; 38:67; 44:8; 78:38.
1080
这一节经文的含意也许是, 伊斯兰教先在东方国家中传播, 然后再传播到世界各地去。
b
19:66; 38:67; 44:8; 78:38.
3275
Commentary:
مشارق (Sun’s risings) being the plural of مشرق which means, the place where the sun rises; the words رب المشارق may signify that God is the Lord, the Source and Centre of every kind of light, or the implied reference in the words "the Lord of sun’s risings" may be to the spread of Islam first in eastern countries, then from there to other parts of the world.
a
19:66; 38:67; 44:8; 78:38.
2470
The implication may be to the spread of Islam first in eastern countries, then from there to other parts of the world.
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
10:57; 57:3.
10:57; 57:3.
7:159; 10:57; 57:3.
b
10:57; 57:3.
b
7:159; 10:57; 57:3.
b
10:57; 57:3.
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
یہ زمین کے گول ہونے کی طرف اشارہ ہے۔ جس کی وجہ سے دو مشرق اور دو مغرب بن جاتے ہیں۔
2:116; 26:29.
Every spot on earth, in relation to other spots, is an East and a West. This phenomenon is described as the two Easts and the two Wests. Moreover, the earth being round, the East of the Eastern Hemisphere is the West of the Western Hemisphere and the West of the Western Hemisphere is the East of the Eastern Hemisphere, and thus there are two Easts and two Wests. In the modern political parlance the two Easts may be the Near East and the Far East, and the two Wests, Europe and America. The verse seems to signify that, God being the Lord of the whole world, the light of the Qur’an will first spread in the East and then will illumine the West, and thus the 'whole earth will shine with the light of her Lord' (39:70).
2:116; 26:29.
Commentary:
Every spot on earth, in relation to other spots, is an east and a west. This phenomenon is described as the two easts and the two wests. Moreover, the earth being round, the east of the Eastern Hemisphere is the west of the Western Hemisphere and the west of the Western Hemisphere is the east of the Eastern Hemisphere and thus there are two easts and two wests. In the modern political parlance the two easts may be the Near East and the Far East, and the two wests, Europe and America. The verse seems to signify that, God being the Lord of the whole world, the light of the Quran will first spread in the east and then will illumine the west and thus the "whole earth will shine with the light of her God" (39:70).
c
2:116; 26:29.
1348
与地球上其他地方相关的每一个地方都是东方, 也是西方。这现象被描写为两个东方和两个西方。而且, 因为地球是圆的, 东半球的东方是西半球的西方, 西半球的西方是东半球的东方, 这样就有了两个东方和两个西方。用现代政治用语来说, 两个东方可以是近东和远东, 两个西方是欧洲和美洲。这节经文似乎表示, 安拉是全世界的养主, «古兰经» 的光芒将首先普照东方, 然后照亮西方, 于是 “普天之下洋溢着养主的光辉” (39:70)。
2
یہ زمین کے گول ہونے کی طرف اشارہ ہے۔ جس کی وجہ سے دو مشرق اور دو مغرب بن جاتے ہیں۔
b
2:116; 26:29.
4058
Commentary:
Every spot on earth, in relation to other spots, is an east and a west. This phenomenon is described as the two easts and the two wests. Moreover, the earth being round, the east of the Eastern Hemisphere is the west of the Western Hemisphere and the west of the Western Hemisphere is the east of the Eastern Hemisphere and thus there are two easts and two wests. In the modern political parlance the two easts may be the Near East and the Far East, and the two wests, Europe and America. The verse seems to signify that, God being the Lord of the whole world, the light of the Quran will first spread in the east and then will illumine the west and thus the "whole earth will shine with the light of her God" (39:70).
b
2:116; 26:29.
2926
Every spot on earth, in relation to other spots, is an East and a West. This phenomenon is described as the two Easts and the two Wests. Moreover, the earth being round, the East of the Eastern Hemisphere is the West of the Western Hemisphere and the West of the Western Hemisphere is the East of the Eastern Hemisphere, and thus there are two Easts and two Wests. In the modern political parlance the two Easts may be the Near East and the Far East, and the two Wests, Europe and America. The verse seems to signify that, God being the Lord of the whole world, the light of the Qur’an will first spread in the East and then will illumine the West, and thus the 'whole earth will shine with the light of her Lord' (39:70).