وَّاَہۡلُہَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَّاَہۡلُہَا".
ذٰلِکَ اَنۡ لَّمۡ یَکُنۡ رَّبُّکَ مُہۡلِکَ الۡقُرٰی بِظُلۡمٍ وَّاَہۡلُہَا غٰفِلُوۡنَ
یعنی بغیر نبی بھیج کر حجت تمام کرنے کے عذاب نازل کرنا ظلم ہے۔
یعنی خداتعالیٰ کا عذاب بغیر حجت تمام کئے کے نہیں آتا۔ رسول کریم صلی اللہ علیہ وسلم اور آپ کے صحابہ کا بھی یہی طریق عمل تھا کہ وہ کفار کو ہوشیار کرکے اس کے بعد حملہ کرتے تھے۔
11:118; 20:135; 26:209; 28:60.
As the Holy Prophet was raised for all mankind, the word al-Qura would in his case apply to the whole world.
God never sends down general calamities unless He first warns people of the impending visitation by raising a Warner. Calamities referred to here are general calamities such as earthquakes, devastating wars, epidemics, etc. which smite a whole people.
11:118; 20:135; 26:209; 28:60.
Commentary:
The word القری (towns) refers to all those cities, towns and villages to which a Prophet of God is sent. As the Holy Prophet was raised for all mankind, the word would, in his case, apply to the whole world.
The expression بظلم (unjustly) also means, "by reason of their iniquity." The verse would then be translated: "That is because thy Lord would not destroy the towns on account of their iniquity, while their people were unwarned."
The verse gives an important law of God—that He never sends general calamities upon cities on account of their iniquities, unless He first warns them of the impending punishment by sending a warner.
If God had destroyed cities without first raising a Messenger, the people might have excused themselves by saying that, being unwarned, they were following their own reason. After receiving a warner, however, they have no excuse left to them. The world has been visited with widespread calamities in the present age, and in accordance with the law enunciated in the verse under comment, there must have appeared a warner in this age too. There has indeed come a great warner in the person of Ahmad of Qadian, the Promised Messiah, Founder of the Ahmadiyya Movement, who has warned the world of impending disasters and called it to repentance. Let the God-fearing ponder over it.
The verse also shows that the calamities here referred to are not calamities which overtake individuals only, but general calamities which smite whole peoples and nations, as has been the case in the present age.
c
11:118; 20:135; 26:209; 28:60.
462
因为穆圣是为全人类选拔出来的使者, 在这种情况下, اَلْقُرٰى (al-Qura) 这个单词用作全世界解。
463
安拉先选拔一个警告者来警告民众关于即将来临的天灾, 否则, 他是不会降下一般的大灾难的。
3
یعنی بغیر نبی بھیج کر حجت تمام کرنے کے عذاب نازل کرنا ظلم ہے۔
4
یعنی خداتعالیٰ کا عذاب بغیر حجت تمام کئے کے نہیں آتا۔ رسول کریم صلی اللہ علیہ وسلم اور آپ کے صحابہ کا بھی یہی طریق عمل تھا کہ وہ کفار کو ہوشیار کرکے اس کے بعد حملہ کرتے تھے۔
b
11:118; 20:135; 26:209; 28:60.
872
Commentary:
The word القری (towns) refers to all those cities, towns and villages to which a Prophet of God is sent. As the Holy Prophet was raised for all mankind, the word would, in his case, apply to the whole world.
The expression بظلم (unjustly) also means, "by reason of their iniquity." The verse would then be translated: "That is because thy Lord would not destroy the towns on account of their iniquity, while their people were unwarned."
The verse gives an important law of God—that He never sends general calamities upon cities on account of their iniquities, unless He first warns them of the impending punishment by sending a warner.
If God had destroyed cities without first raising a Messenger, the people might have excused themselves by saying that, being unwarned, they were following their own reason. After receiving a warner, however, they have no excuse left to them. The world has been visited with widespread calamities in the present age, and in accordance with the law enunciated in the verse under comment, there must have appeared a warner in this age too. There has indeed come a great warner in the person of Ahmad of Qadian, the Promised Messiah, Founder of the Ahmadiyya Movement, who has warned the world of impending disasters and called it to repentance. Let the God-fearing ponder over it.
The verse also shows that the calamities here referred to are not calamities which overtake individuals only, but general calamities which smite whole peoples and nations, as has been the case in the present age.
c
11:118; 20:135; 26:209; 28:60.
911
As the Holy Prophet was raised for all mankind, the word al-Qura would in his case apply to the whole world.
912
God never sends down general calamities unless He first warns people of the impending visitation by raising a Warner. Calamities referred to here are general calamities such as earthquakes, devastating wars, epidemics, etc. which smite a whole people.
وَمَا کَانَ رَبُّکَ لِیُہۡلِکَ الۡقُرٰی بِظُلۡمٍ وَّاَہۡلُہَا مُصۡلِحُوۡنَ
6:132; 20:135; 26:209; 28:60.
6:132; 20:135; 26:209; 28:60.
6:132; 20:135; 26:209; 28:60.
Commentary:
The verse clearly shows that it is unjust to punish any people unless they make themselves deserving of it by their misdeeds. It is a pity that in spite of the fact that various kinds of afflictions and miseries have fallen upon present-day Muslims, they persist in thinking that they are following the right path. This, in other words, means that they look upon God as unjust and themselves as righteous. The important lesson that we learn from this verse is that as punishment comes only when people become corrupt, therefore when people see signs of an impending punishment they should take a warning from it and should at once set about eschewing evil practices and reforming themselves.
As the word مصلحون (righteous) also means "making peace among themselves", the verse also shows that the way to avert Divine punishment is that people should make peace among themselves and there should be unity and concord among them. In fact, decline and degradation overtake a people only when they are rent by dissensions and discord and fall victim to various kinds of moral and spiritual maladies.
d
6:132; 20:135; 26:209; 28:60.
a
6:132; 20:135; 26:209; 28:60.
1498
Commentary:
The verse clearly shows that it is unjust to punish any people unless they make themselves deserving of it by their misdeeds. It is a pity that in spite of the fact that various kinds of afflictions and miseries have fallen upon present-day Muslims, they persist in thinking that they are following the right path. This, in other words, means that they look upon God as unjust and themselves as righteous. The important lesson that we learn from this verse is that as punishment comes only when people become corrupt, therefore when people see signs of an impending punishment they should take a warning from it and should at once set about eschewing evil practices and reforming themselves.
As the word مصلحون (righteous) also means "making peace among themselves", the verse also shows that the way to avert Divine punishment is that people should make peace among themselves and there should be unity and concord among them. In fact, decline and degradation overtake a people only when they are rent by dissensions and discord and fall victim to various kinds of moral and spiritual maladies.
c
6:132; 20:135; 26:209; 28:60.