ٱسْتَغْفِرْ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "ٱسْتَغْفِرْ".
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ
63:7.
The word "seventy" does not denote a specific number but is used here to intensify the point that such Hypocrites as are doomed to perish will never be forgiven however much the Holy Prophet might ask forgiveness for them.
63:7.
Commentary:
The verse refers to the offering of prayer for the hypocrites while they lived. It does not, however, refer to all hypocrites as a matter of principle; but only to such as were doomed to perish and about whom God had revealed to His Prophet that they would die disbelievers (see 9:77 above). To pray for such hypocrites or disbelievers would virtually be contradicting the purpose of God. As for the injunction about the funeral Prayer, it is contained in 9:84 below. It so happened that before the latter verse was revealed, ‘Abdullah bin Ubayy, the leader of the hypocrites, died; and the Holy Prophet, considering that he was outwardly a Muslim and that his son was a particularly devoted believer, prepared to offer the funeral prayer for him. Thereupon, ‘Umar drew his attention to the verse under comment upon which the Holy Prophet said that the verse left it to him whether or not to say the funeral prayer for a hypocrite and that he would ask forgiveness of God for ‘Abdullah more than "seventy times."
It should be noted that the words, "seventy times," are not here meant literally but are simply intended to intensify the point that such hypocrites as are doomed to perish will never be forgiven; but so great was the mercy of the Holy Prophet for those who professed faith in him that, taking advantage of the fact that God had not so far expressly commanded him to abstain from praying for the hypocrites at all, he interpreted the word "seventy" literally and offered to say the funeral prayer for ‘Abdullah bin Ubayy, whose son was a very devoted Muslim.
c
63:7.
575
سَبْعِيْنَ (七十) 这一单词并不指具体数词。此处用来加强这一点: 这样的一些伪信者注定要灭亡, 不管穆圣为他们祈求宽恕多少次, 都不会被宽恕。
a
63:7.
1232
Commentary:
The verse refers to the offering of prayer for the hypocrites while they lived. It does not, however, refer to all hypocrites as a matter of principle; but only to such as were doomed to perish and about whom God had revealed to His Prophet that they would die disbelievers (see 9:77 above). To pray for such hypocrites or disbelievers would virtually be contradicting the purpose of God. As for the injunction about the funeral Prayer, it is contained in 9:84 below. It so happened that before the latter verse was revealed, ‘Abdullah bin Ubayy, the leader of the hypocrites, died; and the Holy Prophet, considering that he was outwardly a Muslim and that his son was a particularly devoted believer, prepared to offer the funeral prayer for him. Thereupon, ‘Umar drew his attention to the verse under comment upon which the Holy Prophet said that the verse left it to him whether or not to say the funeral prayer for a hypocrite and that he would ask forgiveness of God for ‘Abdullah more than "seventy times."
It should be noted that the words, "seventy times," are not here meant literally but are simply intended to intensify the point that such hypocrites as are doomed to perish will never be forgiven; but so great was the mercy of the Holy Prophet for those who professed faith in him that, taking advantage of the fact that God had not so far expressly commanded him to abstain from praying for the hypocrites at all, he interpreted the word "seventy" literally and offered to say the funeral prayer for ‘Abdullah bin Ubayy, whose son was a very devoted Muslim.
b
63:7.
1202
The word "seventy" does not denote a specific number but is used here to intensify the point that such Hypocrites as are doomed to perish will never be forgiven however much the Holy Prophet might ask forgiveness for them.
قَالُوا۟ يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ
Commentary:
One good action leads to another. When Joseph pardoned his brothers, the weight of sin to some extent became lifted from their hearts. They repented of their sins and, as this verse shows, they no longer thought their own repentance to be sufficient. So they also requested their father to pray to God to forgive them. They now realized that man’s anger was nothing compared with God’s wrath; therefore they thought it necessary first of all to make peace with God and to ask His forgiveness through their father. This request implied Jacob’s pardon, for he could not have prayed for them, as he promised in the following verse, unless he had himself forgiven them.
1597
Commentary:
One good action leads to another. When Joseph pardoned his brothers, the weight of sin to some extent became lifted from their hearts. They repented of their sins and, as this verse shows, they no longer thought their own repentance to be sufficient. So they also requested their father to pray to God to forgive them. They now realized that man’s anger was nothing compared with God’s wrath; therefore they thought it necessary first of all to make peace with God and to ask His forgiveness through their father. This request implied Jacob’s pardon, for he could not have prayed for them, as he promised in the following verse, unless he had himself forgiven them.