کُلُّہٗ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "کُلُّہٗ".
وَقٰتِلُوۡہُمۡ حَتّٰی لَا تَکُوۡنَ فِتۡنَۃٌ وَّیَکُوۡنَ الدِّیۡنُ کُلُّہٗ لِلّٰہِ ۚ فَاِنِ انۡتَہَوۡا فَاِنَّ اللّٰہَ بِمَا یَعۡمَلُوۡنَ بَصِیۡرٌ
2:194.
Muslims were enjoined to fight till religious persecution had ceased and men were free to practise the religion of their choice. Islam undoubtedly is the greatest upholder of freedom of conscience (2:194).
2:194.
Commentary:
The verse shows that fighting was to be continued only so long as there was persecution and men were not free to profess the religion they liked. If the opponents of Islam desisted from
fighting, Muslims were also to desist. Islam fought only to defend itself and to establish freedom of conscience. See also 2:194.
The words, Allah is Watchful, imply that Muslims should not feel afraid that the disbelievers may desist only ostensibly and temporarily, and that they may attack the Muslims again when a favourable opportunity offered itself. God was Watchful of all that they do, and He would surely help Muslims, if the disbelievers acted faithlessly towards them.
c
2:194.
547
命令穆斯林战斗到宗教迫害结束以及人们可以自由选择自己的宗教信仰为止。伊斯兰教无疑是良心自由最伟大的支持者。(2:194)
a
2:194.
1128
Commentary:
The verse shows that fighting was to be continued only so long as there was persecution and men were not free to profess the religion they liked. If the opponents of Islam desisted from
fighting, Muslims were also to desist. Islam fought only to defend itself and to establish freedom of conscience. See also 2:194.
The words, Allah is Watchful, imply that Muslims should not feel afraid that the disbelievers may desist only ostensibly and temporarily, and that they may attack the Muslims again when a favourable opportunity offered itself. God was Watchful of all that they do, and He would surely help Muslims, if the disbelievers acted faithlessly towards them.
c
2:194.
1120
Muslims were enjoined to fight till religious persecution had ceased and men were free to practise the religion of their choice. Islam undoubtedly is the greatest upholder of freedom of conscience (2:194).
وَلِلّٰہِ غَیۡبُ السَّمٰوٰتِ وَالۡاَرۡضِ وَاِلَیۡہِ یُرۡجَعُ الۡاَمۡرُ کُلُّہٗ فَاعۡبُدۡہُ وَتَوَکَّلۡ عَلَیۡہِ ۚ وَمَا رَبُّکَ بِغٰفِلٍ عَمَّا تَعۡمَلُوۡنَ
16:78; 27:66; 35:39.
16:78; 27:66; 35:39.
16:78; 27:66; 35:39; 49:19.
Commentary:
This verse with which the present Surah concludes means to say that though the great prophecies made in this Surahabout the ultimate triumph of Islam and the discomfiture of disbelievers appear to be incredible and impossible of fulfilment at the present time, yet nothing is impossible with God and these prophecies will surely soon come to pass.
In the words, "worship Him", believers are reminded that although the word of God has foretold the final triumph of Islam, yet they should remember that God is a jealous God and their failings and shortcomings may defer and postpone the fulfilment of these promises. Therefore they should engage themselves in the worship of God and in prayer and at the same time have full trust in His promises.
d
16:78; 27:66; 35:39.
d
16:78; 27:66; 35:39; 49:19.
1504
Commentary:
This verse with which the present Surah concludes means to say that though the great prophecies made in this Surahabout the ultimate triumph of Islam and the discomfiture of disbelievers appear to be incredible and impossible of fulfilment at the present time, yet nothing is impossible with God and these prophecies will surely soon come to pass.
In the words, "worship Him", believers are reminded that although the word of God has foretold the final triumph of Islam, yet they should remember that God is a jealous God and their failings and shortcomings may defer and postpone the fulfilment of these promises. Therefore they should engage themselves in the worship of God and in prayer and at the same time have full trust in His promises.
d
16:78; 27:66; 35:39.