أَرَءَيْتُم
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "أَرَءَيْتُم".
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَٰلًا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ
5:104.
Eating and drinking are the primary needs of man and it is the first duty of a religion to guide him in this respect. It stands to reason, however, that there should be some medical, moral or religious grounds for declaring some things as lawful and others as unlawful. Islam has provided necessary teachings in this regard.
5:104.
Commentary:
In v. 58, it was stated that the Holy Prophet has been given a Book which possesses the power to remove doubts and misgivings. In proof of this claim the Quran in the present verse refers to a rule of conduct which people before Islam observed with regard to eatables, merely because it came to them from their forefathers, though reason revolted against it. Eating and drinking is one of the primary needs of mankind and it is the first duty of a religion to guide men in this respect. Before the advent of Islam, however, the world possessed no right guidance on this subject. Men followed no fixed principle or law, declaring one thing lawful and another unlawful as they desired. It stands to reason, however, that there should be some medical, moral or religious grounds for the declaration of some things as lawful and others as unlawful. An arbitrary classification into clean and unclean things without valid reason is to belie God’s creation. There are sure to arise doubts in the minds of men with regard to such arbitrary classification, and only that religion can successfully remove such doubts which lays down and expounds definite laws and regulations with regard to eatables. Islam has clearly done that. So it excels other religions in this respect also that it has laid down definite laws and regulations according to which things belonging to a certain category are treated as lawful and clean and those belonging to another category as unlawful and unclean, and has not laid down its teachings in an arbitrary manner.
c
5:104.
596
吃和喝是人类首要的需要。在该方面引导他们, 是一门宗教最重要的责任。然后, 应该根据医学、道德或宗教上的一些情况来宣布有些东西是合法的而另外一些东西是非法的, 这也是合乎情理的。伊斯兰教在这方面规定了必要的教导。
b
5:104.
1335
Commentary:
In v. 58, it was stated that the Holy Prophet has been given a Book which possesses the power to remove doubts and misgivings. In proof of this claim the Quran in the present verse refers to a rule of conduct which people before Islam observed with regard to eatables, merely because it came to them from their forefathers, though reason revolted against it. Eating and drinking is one of the primary needs of mankind and it is the first duty of a religion to guide men in this respect. Before the advent of Islam, however, the world possessed no right guidance on this subject. Men followed no fixed principle or law, declaring one thing lawful and another unlawful as they desired. It stands to reason, however, that there should be some medical, moral or religious grounds for the declaration of some things as lawful and others as unlawful. An arbitrary classification into clean and unclean things without valid reason is to belie God’s creation. There are sure to arise doubts in the minds of men with regard to such arbitrary classification, and only that religion can successfully remove such doubts which lays down and expounds definite laws and regulations with regard to eatables. Islam has clearly done that. So it excels other religions in this respect also that it has laid down definite laws and regulations according to which things belonging to a certain category are treated as lawful and clean and those belonging to another category as unlawful and unclean, and has not laid down its teachings in an arbitrary manner.
e
5:104.
1272
Eating and drinking are the primary needs of man and it is the first duty of a religion to guide him in this respect. It stands to reason, however, that there should be some medical, moral or religious grounds for declaring some things as lawful and others as unlawful. Islam has provided necessary teachings in this regard.
قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِى ٱلسَّمَٰوَٰتِ ۖ ٱئْتُونِى بِكِتَٰبٍ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
35:41.
Only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but themselves have been created (25:4).
In reality no authority except that of a revealed Scripture and also human science and reason can form the basis for determining whether a certain belief is right or wrong.
35:41.
Important Words:
أثارة (vestige) is the inf. noun from أثر and means, a remain or relic of a thing; a trace; sign or mark; vestige or track; a footprint; impression or mark made by the foot of a man upon the ground (Lane & Aqrab).
Commentary:
With this verse begins a systematic refutation and condemnation of شرک i.e. idolatry. It means to say that only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but are themselves created. They do not even possess any power to harm or benefit themselves, nor have they any power over death, life or Resurrection (25:4). Then what title or right have they to man’s worship of them? The verse further says that in reality no authority except that of a revealed Scripture can form the basis for determining whether a certain belief is right or wrong. The words "Or some vestige of knowledge in your support" signify that human science and reason as well lend no support to idolatrous beliefs or practices. Thus this little verse embodies three very strong and cogent arguments to repudiate and demolish polytheistic and idolatrous doctrines.
e
35:41.
1251
安拉是宇宙的设计师和创造者, 掌管着我们的命运, 只有安拉博得敬爱, 应受礼拜。但偶像崇拜者的虚假的偶像不仅什么也没有创造, 而是被创造的 (25:4)。
1252
实际上, 只有天经启示的、人类的科学和理智的权威才是判断某一种信仰是非的基础。
a
35:41.
3761
Important Words:
أثارة (vestige) is the inf. noun from أثر and means, a remain or relic of a thing; a trace; sign or mark; vestige or track; a footprint; impression or mark made by the foot of a man upon the ground (Lane & Aqrab).
Commentary:
With this verse begins a systematic refutation and condemnation of شرک i.e. idolatry. It means to say that only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but are themselves created. They do not even possess any power to harm or benefit themselves, nor have they any power over death, life or Resurrection (25:4). Then what title or right have they to man’s worship of them? The verse further says that in reality no authority except that of a revealed Scripture can form the basis for determining whether a certain belief is right or wrong. The words "Or some vestige of knowledge in your support" signify that human science and reason as well lend no support to idolatrous beliefs or practices. Thus this little verse embodies three very strong and cogent arguments to repudiate and demolish polytheistic and idolatrous doctrines.
e
35:41.
2718
Only that Being can command adoration and is fit to be worshipped Who as the Architect and Creator of the universe controls our destinies. But the false gods of idolaters not only have not created anything but themselves have been created (25:4).
2719
In reality no authority except that of a revealed Scripture and also human science and reason can form the basis for determining whether a certain belief is right or wrong.