أَظُنُّ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "أَظُنُّ".
وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدًا
西方基督教国家, 由于他们的物质进步而自豪, 就恣意过着舒适奢侈的生活, 他们自负、傲慢而错误地认为自己的权力、进步和兴旺发达将永远持续下去, 而且被弄得产生一种虚假的安全感和自满情绪, 完全过着一种罪恶的生活而不能自拔。
یعنی مسیحی۔
Being proud of their material progress Western Christian nations would give themselves up to a life of ease and luxury and in their conceit and arrogance misconceive that their power, progress and prosperity will last for ever, and being lulled into a false sense of security and complacency, they would be entirely lost in a life of sin and iniquity.
Commentary:
The verse purports to say that Christian nations would be very proud of their material progress and would give themselves up to a life of ease and luxury and in their conceit and arrogance misconceive that their power, progress and prosperity would last forever. The words, while he was wronging his soul, mean that lulled into a false sense of security and complacency these people would be entirely lost in a life of sin and iniquity. The words "his garden" do not contradict vv. 33 and 31 above where mention is made of 'two gardens'. For an explanation of this seeming contradiction see v. 34 above.
761
西方基督教国家, 由于他们的物质进步而自豪, 就恣意过着舒适奢侈的生活, 他们自负、傲慢而错误地认为自己的权力、进步和兴旺发达将永远持续下去, 而且被弄得产生一种虚假的安全感和自满情绪, 完全过着一种罪恶的生活而不能自拔。
6
یعنی مسیحی۔
2076
Commentary:
The verse purports to say that Christian nations would be very proud of their material progress and would give themselves up to a life of ease and luxury and in their conceit and arrogance misconceive that their power, progress and prosperity would last forever. The words, while he was wronging his soul, mean that lulled into a false sense of security and complacency these people would be entirely lost in a life of sin and iniquity. The words "his garden" do not contradict vv. 33 and 31 above where mention is made of 'two gardens'. For an explanation of this seeming contradiction see v. 34 above.
1691
Being proud of their material progress Western Christian nations would give themselves up to a life of ease and luxury and in their conceit and arrogance misconceive that their power, progress and prosperity will last for ever, and being lulled into a false sense of security and complacency, they would be entirely lost in a life of sin and iniquity.
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًا مِّنْهَا مُنقَلَبًا
Commentary:
This verse continues the theme of the preceding one and purports to say that there will be two schools of religious thought among Christian nations. One school will altogether deny life after death and Resurrection. The exponents of this school will regard present life as the be-all and end-all of man’s creation, and Resurrection and Paradise as only other names for national renaissance and prosperity. The other school will literally believe in Resurrection and the next life but they will also hold the belief that because Jesus had atoned for all their sins they will get salvation while non-Christians will be consigned to eternal perdition.
2077
Commentary:
This verse continues the theme of the preceding one and purports to say that there will be two schools of religious thought among Christian nations. One school will altogether deny life after death and Resurrection. The exponents of this school will regard present life as the be-all and end-all of man’s creation, and Resurrection and Paradise as only other names for national renaissance and prosperity. The other school will literally believe in Resurrection and the next life but they will also hold the belief that because Jesus had atoned for all their sins they will get salvation while non-Christians will be consigned to eternal perdition.
وَلَئِنْ أَذَقْنَٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ ۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ
عربی میں سخت کی جگہ غَلِیْظٌ (یعنی گاڑھے) کا لفظ ہے جس کا مطلب یہ ہے کہ وہ عذاب صرف سخت ہی نہیں ہوگا بلکہ اس سے نکلنے کی کوئی صورت نہ ہوگی۔ کیونکہ گاڑھی چیز میں انسان پھنس جاتا ہے اور اس میں سے نکل نہیں سکتا۔
10:22; 11:11.
It is human nature that when man is in trouble he is despondent and despairing, but when he is in affluent circumstances, he is the very embodiment of conceit and arrogance, and behaves as if no affliction had ever touched him, and in his conceit he begins to attribute all his success to his own effort and ability.
10:22; 11:11; 30:37; 42:49.
Commentary:
It is human nature that when man is in trouble he is despondent and despairing, but if he is in affluent circumstances, he is the very embodiment of conceit and arrogance, and behaves as if no affliction had ever touched him, and in his conceit he begins to attribute all his success to his own effort and ability.
e
10:22; 11:11.
1193
人处困境时沮丧而绝望, 但在富裕的环境中就显出骄傲自大, 那模样好像从未受到过挫折, 接着还在自大之中将全部成就归功于自己的努力和才能。
1
عربی میں سخت کی جگہ غَلِیْظٌ (یعنی گاڑھے) کا لفظ ہے جس کا مطلب یہ ہے کہ وہ عذاب صرف سخت ہی نہیں ہوگا بلکہ اس سے نکلنے کی کوئی صورت نہ ہوگی۔ کیونکہ گاڑھی چیز میں انسان پھنس جاتا ہے اور اس میں سے نکل نہیں سکتا۔
c
10:22; 11:11; 30:37; 42:49.
3597
Commentary:
It is human nature that when man is in trouble he is despondent and despairing, but if he is in affluent circumstances, he is the very embodiment of conceit and arrogance, and behaves as if no affliction had ever touched him, and in his conceit he begins to attribute all his success to his own effort and ability.
d
10:22; 11:11.
2641
It is human nature that when man is in trouble he is despondent and despairing, but when he is in affluent circumstances, he is the very embodiment of conceit and arrogance, and behaves as if no affliction had ever touched him, and in his conceit he begins to attribute all his success to his own effort and ability.