الۡمُشۡرِکُوۡنَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الۡمُشۡرِکُوۡنَ".
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡۤا اِنَّمَا الۡمُشۡرِکُوۡنَ نَجَسٌ فَلَا یَقۡرَبُوا الۡمَسۡجِدَ الۡحَرَامَ بَعۡدَ عَامِہِمۡ ہٰذَا ۚ وَاِنۡ خِفۡتُمۡ عَیۡلَۃً فَسَوۡفَ یُغۡنِیۡکُمُ اللّٰہُ مِنۡ فَضۡلِہٖۤ اِنۡ شَآءَ ۚ اِنَّ اللّٰہَ عَلِیۡمٌ حَکِیۡمٌ
یعنی ذہنی پاکیزگی ان میں نہیں پائی جاتی۔
یعنی کفار کے نکل جانے کی وجہ سے تجارتیں ٹوٹ جانے کا خیال ہو اور یہ کہ اس سے آمدن کم ہو جائے گی۔
Mecca was a great commercial centre and the pilgrimage season was an occasion of great commercial activity and a source of great income for the Meccans. The prohibition might have given rise to apprehension that it might adversely affect their income.
Important Words:
نجس (unclean) is derived from نجس which means, it was or became unclean, filthy or impure. نجس therefore, means unclean, filthy or impure; it also signifies, a man having an incurable disease (Lane). نجاسة (uncleanness) is of two kinds; one kind of نجاسة is perceived by the physical senses and the other is perceived by the mind. In the present verse, it is the latter kind of uncleanness that is meant (Mufradat).
سوف (will) is a particle denoting amplification because it changes the aorist from the strait time which is the present to the ample time which is the future and is used with respect to that which has not yet happened; it is a word used to denote promising or threatening. According to some, it is synonymous with س but according to others it has a larger meaning than that letter and is distinct from it by its sometimes having ل prefixed to it. You say ولسوف یعطیک ربک فترضی meaning, And thy Lord will give thee, and thou wilt be well pleased (Lane).
Commentary:
The word نجس(unclean), as shown under Important Words, either means "one who is spiritually unclean", or "one having an incurable disease." Idolaters are, thus, described here as: (1) being spiritually unclean or (2) having become so inured to idolatry that it is almost impossible for them to rid themselves of it. But since Mecca was the birthplace of Islam and a monument of Abraham’s great faith in the One God, it was necessary that the place should be kept spiritually pure; hence the prohibition to idolaters to approach the Sacred Mosque.
The coming of pilgrims to Mecca was a source of great income for Meccans and the prohibition might have given rise to fear in the hearts of some Muslims that their income would thereby be considerably lessened. They are, therefore, told here not to fear poverty, for God would make abundant provision for them out of His bounty.
1
یعنی ذہنی پاکیزگی ان میں نہیں پائی جاتی۔
2
یعنی کفار کے نکل جانے کی وجہ سے تجارتیں ٹوٹ جانے کا خیال ہو اور یہ کہ اس سے آمدن کم ہو جائے گی۔
1188
Important Words:
نجس (unclean) is derived from نجس which means, it was or became unclean, filthy or impure. نجس therefore, means unclean, filthy or impure; it also signifies, a man having an incurable disease (Lane). نجاسة (uncleanness) is of two kinds; one kind of نجاسة is perceived by the physical senses and the other is perceived by the mind. In the present verse, it is the latter kind of uncleanness that is meant (Mufradat).
سوف (will) is a particle denoting amplification because it changes the aorist from the strait time which is the present to the ample time which is the future and is used with respect to that which has not yet happened; it is a word used to denote promising or threatening. According to some, it is synonymous with س but according to others it has a larger meaning than that letter and is distinct from it by its sometimes having ل prefixed to it. You say ولسوف یعطیک ربک فترضی meaning, And thy Lord will give thee, and thou wilt be well pleased (Lane).
Commentary:
The word نجس(unclean), as shown under Important Words, either means "one who is spiritually unclean", or "one having an incurable disease." Idolaters are, thus, described here as: (1) being spiritually unclean or (2) having become so inured to idolatry that it is almost impossible for them to rid themselves of it. But since Mecca was the birthplace of Islam and a monument of Abraham’s great faith in the One God, it was necessary that the place should be kept spiritually pure; hence the prohibition to idolaters to approach the Sacred Mosque.
The coming of pilgrims to Mecca was a source of great income for Meccans and the prohibition might have given rise to fear in the hearts of some Muslims that their income would thereby be considerably lessened. They are, therefore, told here not to fear poverty, for God would make abundant provision for them out of His bounty.
1174
Mecca was a great commercial centre and the pilgrimage season was an occasion of great commercial activity and a source of great income for the Meccans. The prohibition might have given rise to apprehension that it might adversely affect their income.
ہُوَ الَّذِیۡۤ اَرۡسَلَ رَسُوۡلَہٗ بِالۡہُدٰی وَدِیۡنِ الۡحَقِّ لِیُظۡہِرَہٗ عَلَی الدِّیۡنِ کُلِّہٖ وَلَوۡ کَرِہَ الۡمُشۡرِکُوۡنَ
48:29; 61:10.
Commentators of the Qur’an agree that, as stated in a saying of the Holy Prophet, the ultimate triumph of Islam will take place in the time of the Promised Messiah (Jarir) when all the various religions will have appeared and will make their utmost endeavours to propagate their own teachings. The excellence of the ideals and principles of Islam have already begun to be increasingly recognised, and the day is not far off when Islam will triumph over all other Faiths and their followers will enter its fold in large numbers.
48:29; 61:10.
Commentary:
The previous verse ends with the word کافرون (disbelievers), while the present verse ends with the word مشرکون (idolaters). Christians are کافر because they disbelieve in the Holy Prophet of Islam and they are مشرک because they associate co-partners with God. The difference is significant in another way also. The word کافرون (used in the preceding verse) is derived from کفر which literally means "to cover." The Quran has used this word to explain the fact that the "light" of God cannot be extinguished by those who try to cover it. In the present verse the word مشرکون (idolaters) has been used to point to the fact that while in the case of God, Christians do not refrain from associating co-partners with Him (thereby implying that His attributes can be shared by others), in their own case they cannot bear to see the favour of prophethood, which they enjoy, shared by others. They cannot reconcile themselves to the idea that Prophets may be raised among any other people, as they have been raised among them. The verse thus tells them that God has caused others to share the gift of prophethood with them, whether they like it or not.
The promise that God would make Islam prevail over every other religion stands for all time. The promise was fulfilled when in its early history Islam triumphed over all peoples, including Christians and the fulfilment of this promise is going to be repeated in the present age, when God has raised the Promised Messiah, Holy Founder of the Ahmadiyya Movement, to serve and help the cause of Islam. This triumph is going to be complete and permanent. In fact, most commentators (e.g. Bayan), agree that the final and perfect fulfilment of this promise, as made in the present verse, is to take place at the time of the second advent of Jesus.
b
48:29; 61:10.
566
«古兰经» 的许多注释者都同意, 正如穆圣在讲话中说的那样, 在主许的迈喜合时代将出现伊斯兰教的最后胜利 (جَرِيْر, Jarir), 那时已经出现各种各样的宗教而且竭尽自己的全力来宣扬它们自己的教义。伊斯兰教尽善尽美的理想和原则已经开始与日俱增地为人们所认识。伊斯兰教将胜过其他所有宗教以及他们的信徒将大量加入信仰伊斯兰教队伍的日子已为期为远。
b
48:29; 61:10.
1193
Commentary:
The previous verse ends with the word کافرون (disbelievers), while the present verse ends with the word مشرکون (idolaters). Christians are کافر because they disbelieve in the Holy Prophet of Islam and they are مشرک because they associate co-partners with God. The difference is significant in another way also. The word کافرون (used in the preceding verse) is derived from کفر which literally means "to cover." The Quran has used this word to explain the fact that the "light" of God cannot be extinguished by those who try to cover it. In the present verse the word مشرکون (idolaters) has been used to point to the fact that while in the case of God, Christians do not refrain from associating co-partners with Him (thereby implying that His attributes can be shared by others), in their own case they cannot bear to see the favour of prophethood, which they enjoy, shared by others. They cannot reconcile themselves to the idea that Prophets may be raised among any other people, as they have been raised among them. The verse thus tells them that God has caused others to share the gift of prophethood with them, whether they like it or not.
The promise that God would make Islam prevail over every other religion stands for all time. The promise was fulfilled when in its early history Islam triumphed over all peoples, including Christians and the fulfilment of this promise is going to be repeated in the present age, when God has raised the Promised Messiah, Holy Founder of the Ahmadiyya Movement, to serve and help the cause of Islam. This triumph is going to be complete and permanent. In fact, most commentators (e.g. Bayan), agree that the final and perfect fulfilment of this promise, as made in the present verse, is to take place at the time of the second advent of Jesus.
a
48:29; 61:10.
1179
Commentators of the Qur’an agree that, as stated in a saying of the Holy Prophet, the ultimate triumph of Islam will take place in the time of the Promised Messiah (Jarir) when all the various religions will have appeared and will make their utmost endeavours to propagate their own teachings. The excellence of the ideals and principles of Islam have already begun to be increasingly recognised, and the day is not far off when Islam will triumph over all other Faiths and their followers will enter its fold in large numbers.
ہُوَ الَّذِیۡۤ اَرۡسَلَ رَسُوۡلَہٗ بِالۡہُدٰی وَدِیۡنِ الۡحَقِّ لِیُظۡہِرَہٗ عَلَی الدِّیۡنِ کُلِّہٖ وَلَوۡ کَرِہَ الۡمُشۡرِکُوۡنَ
9:33; 48:29.
Most Commentators of the Qur’an are agreed that this verse applies to the Promised Messiah, because in his time all religions will have made their appearance and the superiority of Islam over all of them will become established.
9:33; 48:29.
Commentary:
Most commentators of the Quran are agreed that this verse applies to the Promised Messiah in whose time all religions will make their appearance and the superiority of Islam over all of them will be established.
This and the previous verse contain two very challenging prophecies, the present one about the establishment of the superiority of Islam over other Faiths and the preceding one about the total failure of the enemies of Islam to extinguish its light.
d
9:33; 48:29.
1422
«古兰经»大多数注释者都同意, 这节经文适用于主许迈喜合, 因为在他的时代, 所有的宗教将全部出现, 并且伊斯兰教超过其他宗教的优越性也将确定。
c
9:33; 48:29.
4229
Commentary:
Most commentators of the Quran are agreed that this verse applies to the Promised Messiah in whose time all religions will make their appearance and the superiority of Islam over all of them will be established.
This and the previous verse contain two very challenging prophecies, the present one about the establishment of the superiority of Islam over other Faiths and the preceding one about the total failure of the enemies of Islam to extinguish its light.
b
9:33; 48:29.
3040
Most Commentators of the Qur’an are agreed that this verse applies to the Promised Messiah, because in his time all religions will have made their appearance and the superiority of Islam over all of them will become established.