الۡمُنٰفِقُوۡنَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "الۡمُنٰفِقُوۡنَ".
وَاِذۡ یَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالَّذِیۡنَ فِیۡ قُلُوۡبِہِمۡ مَّرَضٌ مَّا وَعَدَنَا اللّٰہُ وَرَسُوۡلُہٗۤ اِلَّا غُرُوۡرًا
8:50.
8:50.
8:50.
c
8:50.
b
8:50.
b
8:50.
یَحۡذَرُ الۡمُنٰفِقُوۡنَ اَنۡ تُنَزَّلَ عَلَیۡہِمۡ سُوۡرَۃٌ تُنَبِّئُہُمۡ بِمَا فِیۡ قُلُوۡبِہِمۡ ۚ قُلِ اسۡتَہۡزِءُوۡۤا اِنَّ اللّٰہَ مُخۡرِجٌ مَّا تَحۡذَرُوۡنَ
The Hypocrites did not actually entertain any such fear because they did not believe the Holy Prophet to be the recipient of Divine revelation. The verse alludes only to the ironical nature of their jokes and jeers.
Commentary:
The verse lifts the veil from the jokes the hypocrites used to indulge in at the cost of the Holy Prophet and the Muslims. When they sat together in private, they used to say jokingly to one another that they feared lest God should send down a Surah to the Prophet informing him of what lay concealed in their minds. They did not actually believe that the Holy Prophet might indeed receive revelation about their secret thoughts from God, because they did not believe him to be the recipient of Divine revelation. They only said this by way of ridicule, as the words that follow, i.e. Mock ye, indicate.
The words, Allah will bring to light what you fear, mean that whereas the hypocrites joked about the Holy Prophet in their secret meetings and affected to be afraid that he might be informed of those jokes by God, while in reality they entertained no such fears, the All-Knowing God would actually divulge their secrets to His Messenger and then the hypocrites would have real cause to experience their pretended apprehensions.
1218
Commentary:
The verse lifts the veil from the jokes the hypocrites used to indulge in at the cost of the Holy Prophet and the Muslims. When they sat together in private, they used to say jokingly to one another that they feared lest God should send down a Surah to the Prophet informing him of what lay concealed in their minds. They did not actually believe that the Holy Prophet might indeed receive revelation about their secret thoughts from God, because they did not believe him to be the recipient of Divine revelation. They only said this by way of ridicule, as the words that follow, i.e. Mock ye, indicate.
The words, Allah will bring to light what you fear, mean that whereas the hypocrites joked about the Holy Prophet in their secret meetings and affected to be afraid that he might be informed of those jokes by God, while in reality they entertained no such fears, the All-Knowing God would actually divulge their secrets to His Messenger and then the hypocrites would have real cause to experience their pretended apprehensions.
1195
The Hypocrites did not actually entertain any such fear because they did not believe the Holy Prophet to be the recipient of Divine revelation. The verse alludes only to the ironical nature of their jokes and jeers.
اِذۡ یَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالَّذِیۡنَ فِیۡ قُلُوۡبِہِمۡ مَّرَضٌ غَرَّ ہٰٓؤُلَآءِ دِیۡنُہُمۡ ۗ وَمَنۡ یَّتَوَکَّلۡ عَلَی اللّٰہِ فَاِنَّ اللّٰہَ عَزِیۡزٌ حَکِیۡمٌ
پہلی آیت سے پتہ لگتا ہے کہ کفار غرور کے جذبہ کے ماتحت جنگ کے لئے نکلے تھے۔ پس وہ مسلمانوں کی طرف بھی یہی جذبہ منسوب کرتے تھے اور ایمان کا اثر ان کو نظر نہیں آتا تھا۔
یہ ترجمہ فاء کی وجہ سے ہے۔
33:13.
9:51; 12:68; 14:12; 33:4; 65:4.
Commentary:
The words, the hypocrites and those in whose hearts is a disease, here refer to those men in the Meccan army who had embraced Islam in Mecca, but who, being weak, remained with disbelievers out of fear, and had now come forth with the Meccan army in order to fight the Muslims. There were four or five such men who, when they saw the small band of Muslims arrayed in battle-order against a well-equipped army of Meccan warriors, thought it foolhardy on the part of the former to take their stand against the overwhelming odds and made the remark mentioned in the verse. To this remark, the verse gives the reply that the small band of Muslims faced the heavy odds not because their religion had deluded them but because they had put their trust in God Who was both Mighty and Wise and Who had promised to help them. The last words of the verse are thus also intended to reprimand the weak-hearted Muslims of Mecca and to remind them that their hypocritical policy resulted from the fact that they had no trust in the power and might of God.
a
33:13.
b
9:15; 12:68; 14:12 33:4; 65:4.
1
پہلی آیت سے پتہ لگتا ہے کہ کفار غرور کے جذبہ کے ماتحت جنگ کے لئے نکلے تھے۔ پس وہ مسلمانوں کی طرف بھی یہی جذبہ منسوب کرتے تھے اور ایمان کا اثر ان کو نظر نہیں آتا تھا۔
2
یہ ترجمہ فاء کی وجہ سے ہے۔
a
33:13.
b
9:51; 12:68; 14:12; 33:4; 65:4.
1138
Commentary:
The words, the hypocrites and those in whose hearts is a disease, here refer to those men in the Meccan army who had embraced Islam in Mecca, but who, being weak, remained with disbelievers out of fear, and had now come forth with the Meccan army in order to fight the Muslims. There were four or five such men who, when they saw the small band of Muslims arrayed in battle-order against a well-equipped army of Meccan warriors, thought it foolhardy on the part of the former to take their stand against the overwhelming odds and made the remark mentioned in the verse. To this remark, the verse gives the reply that the small band of Muslims faced the heavy odds not because their religion had deluded them but because they had put their trust in God Who was both Mighty and Wise and Who had promised to help them. The last words of the verse are thus also intended to reprimand the weak-hearted Muslims of Mecca and to remind them that their hypocritical policy resulted from the fact that they had no trust in the power and might of God.
a
33:13.
b
9:15; 12:68; 14:12 33:4; 65:4.
۞ لَّئِنۡ لَّمۡ یَنۡتَہِ الۡمُنٰفِقُوۡنَ وَالَّذِیۡنَ فِیۡ قُلُوۡبِہِمۡ مَّرَضٌ وَّالۡمُرۡجِفُوۡنَ فِی الۡمَدِیۡنَۃِ لَنُغۡرِیَنَّکَ بِہِمۡ ثُمَّ لَا یُجَاوِرُوۡنَکَ فِیۡہَاۤ اِلَّا قَلِیۡلًا
The Hypocrites and Jews of Medina sought to put all sorts of obstacles in the way of Islam, the main weapon in their armoury against it being the spreading of false news. This capacity to create mischief received a severe setback when the defeat and dispersion of the confederated armies added vastly to its political power and prestige. The expression, Lanughriyannaka bi-him, also means 'We shall surely make thee take action against them, or give thee authority over them.'
Important Words:
مرجفون (who cause agitation) is the plural of مرجف which is active participle from أرجف which is the transitive form of رجفwhich means, it was or became in a state of commotion or agitation, or in a state of violent agitation. رجف القوم means, the people prepared themselves for war. أرجفوا فی الشیء means, they said what was false respecting the thing or they told many evil and false tales respecting the thing in order that the people might become in a state of commotion, agitation or disturbance in consequence thereof. أرجفوا alone means, they said what was false in relating tales of conflicts and factions or discords and the like. They say أرجفوا فی المدینة کذا i.e. they told in the town and country of such a matter, in order that they might cause commotion or agitation, etc. without there being anything thereof true in their estimation (Lane).
لنغرینک (We shall make thee take action against them) is formed from أغرا which is derived from غرا. They say غری به i.e. it adhered to it; he became attached to it; he loved it; he adhered, clung or clove to it. أغراہ به means, he made him to become attached to or fond of it, to adhere, cleave or cling to it; he incited, urged or instigated him to do it. أغریت الکلب بالصید means, I incited, or urged the dog against the game. أغراہ بھم means, he set him upon them or over them; or made him to have masterly dominion or authority over them. The Quranic expression أغری بینھم العداوة means, He cast enmity between them as though he made it cleave to them (Lane & Aqrab).
Commentary:
As the present Surah deals with the vicissitudes through which Islam had to pass during the first few years of its life at Medina, some reference to the Hypocrites and Jews of Medina was called for, as they formed a substantial part of the population of Medina. They sought to put all sorts of obstacles and impediments in the way of Islam, lest it should gain political power and prestige. The main weapon in their armoury against Islam was the spreading of false news. The verse under comment foretold the doom of these people at a time when they thought that their plots and conspiracies against Islam would succeed. After the Battle of the Ditch Banu Quraizah, the last Jewish tribe living in Medina, were severely punished and Medina became completely rid of the Jews. The capacity of the Hypocrites to create mischief also received a severe setback, as the defeat and dispersion of the confederated armies added vastly to the political power and prestige of Islam.
3120
Important Words:
مرجفون (who cause agitation) is the plural of مرجف which is active participle from أرجف which is the transitive form of رجفwhich means, it was or became in a state of commotion or agitation, or in a state of violent agitation. رجف القوم means, the people prepared themselves for war. أرجفوا فی الشیء means, they said what was false respecting the thing or they told many evil and false tales respecting the thing in order that the people might become in a state of commotion, agitation or disturbance in consequence thereof. أرجفوا alone means, they said what was false in relating tales of conflicts and factions or discords and the like. They say أرجفوا فی المدینة کذا i.e. they told in the town and country of such a matter, in order that they might cause commotion or agitation, etc. without there being anything thereof true in their estimation (Lane).
لنغرینک (We shall make thee take action against them) is formed from أغرا which is derived from غرا. They say غری به i.e. it adhered to it; he became attached to it; he loved it; he adhered, clung or clove to it. أغراہ به means, he made him to become attached to or fond of it, to adhere, cleave or cling to it; he incited, urged or instigated him to do it. أغریت الکلب بالصید means, I incited, or urged the dog against the game. أغراہ بھم means, he set him upon them or over them; or made him to have masterly dominion or authority over them. The Quranic expression أغری بینھم العداوة means, He cast enmity between them as though he made it cleave to them (Lane & Aqrab).
Commentary:
As the present Surah deals with the vicissitudes through which Islam had to pass during the first few years of its life at Medina, some reference to the Hypocrites and Jews of Medina was called for, as they formed a substantial part of the population of Medina. They sought to put all sorts of obstacles and impediments in the way of Islam, lest it should gain political power and prestige. The main weapon in their armoury against Islam was the spreading of false news. The verse under comment foretold the doom of these people at a time when they thought that their plots and conspiracies against Islam would succeed. After the Battle of the Ditch Banu Quraizah, the last Jewish tribe living in Medina, were severely punished and Medina became completely rid of the Jews. The capacity of the Hypocrites to create mischief also received a severe setback, as the defeat and dispersion of the confederated armies added vastly to the political power and prestige of Islam.
2370
The Hypocrites and Jews of Medina sought to put all sorts of obstacles in the way of Islam, the main weapon in their armoury against it being the spreading of false news. This capacity to create mischief received a severe setback when the defeat and dispersion of the confederated armies added vastly to its political power and prestige. The expression, Lanughriyannaka bi-him, also means 'We shall surely make thee take action against them, or give thee authority over them.'
یَوۡمَ یَقُوۡلُ الۡمُنٰفِقُوۡنَ وَالۡمُنٰفِقٰتُ لِلَّذِیۡنَ اٰمَنُوا انۡظُرُوۡنَا نَقۡتَبِسۡ مِنۡ نُّوۡرِکُمۡ قِیۡلَ ارۡجِعُوۡا وَرَآءَکُمۡ فَالۡتَمِسُوۡا نُوۡرًا فَضُرِبَ بَیۡنَہُمۡ بِسُوۡرٍ لَّہٗ بَابٌۢ بَاطِنُہٗ فِیۡہِ الرَّحۡمَۃُ وَظٰہِرُہٗ مِنۡ قِبَلِہِ الۡعَذَابُ
یعنی اگلے جہان میں نُور دنیوی اعمال کے مطابق ملتا ہے اگر طاقت ہے تو دنیا میں واپس چلے جاؤ۔
یعنی مومنوں نے جِدھر جانا ہے اُدھر رحمت ہوگی اور کفار کے پیچھے عذاب ہوگا جس سے وہ بھاگ کر آئیں گے مگر اسے پیچھے نہ چھوڑ سکیں گے۔
"Your light" may mean the light of your faith and good actions or, the light of Divine realization and of the capacity to seek and achieve the pleasure of God in this very life.
The word Wara’akum may signify the present life.
"A wall" might signify the wall of Islam or of the Qur’an. As the disbelievers remain outside this wall so this action of theirs will take the form of a wall in the Hereafter.
Important Words:
It is characteristic of the Hypocrites that in time of trials and tribulations they seek to dissociate themselves from believers but in the hour of success and victory they loudly profess faith and ask for their share in the benefits of victory.
"Light", as mentioned in the preceding verse, is bestowed upon believers in consequence of their good works in this life also, and the Hypocrites are told in the present verse that the only way they could have received light in the Hereafter was by good actions in the present life; the expression وراءکم signifying the present life.
The last part of the verse may also mean that God’s mercy and grace would accompany the believers wherever they go and Divine punishment would dog the footsteps of disbelievers and, try as they might, they will find no refuge from it.
"A wall" referred to in the verse might signify the wall of Islam or of the Quran. The disbelievers remained outside this wall and so were deprived of Divine mercy which was granted to believers; and were seized with punishment in this life. Their having remained outside the fold of Islam will take the form of a wall in the Hereafter.
1
یعنی اگلے جہان میں نُور دنیوی اعمال کے مطابق ملتا ہے اگر طاقت ہے تو دنیا میں واپس چلے جاؤ۔
2
یعنی مومنوں نے جِدھر جانا ہے اُدھر رحمت ہوگی اور کفار کے پیچھے عذاب ہوگا جس سے وہ بھاگ کر آئیں گے مگر اسے پیچھے نہ چھوڑ سکیں گے۔
4156
Important Words:
It is characteristic of the Hypocrites that in time of trials and tribulations they seek to dissociate themselves from believers but in the hour of success and victory they loudly profess faith and ask for their share in the benefits of victory.
"Light", as mentioned in the preceding verse, is bestowed upon believers in consequence of their good works in this life also, and the Hypocrites are told in the present verse that the only way they could have received light in the Hereafter was by good actions in the present life; the expression وراءکم signifying the present life.
The last part of the verse may also mean that God’s mercy and grace would accompany the believers wherever they go and Divine punishment would dog the footsteps of disbelievers and, try as they might, they will find no refuge from it.
"A wall" referred to in the verse might signify the wall of Islam or of the Quran. The disbelievers remained outside this wall and so were deprived of Divine mercy which was granted to believers; and were seized with punishment in this life. Their having remained outside the fold of Islam will take the form of a wall in the Hereafter.
2991
"Your light" may mean the light of your faith and good actions or, the light of Divine realization and of the capacity to seek and achieve the pleasure of God in this very life.
2992
The word Wara’akum may signify the present life.
2993
"A wall" might signify the wall of Islam or of the Qur’an. As the disbelievers remain outside this wall so this action of theirs will take the form of a wall in the Hereafter.
اِذَا جَآءَکَ الۡمُنٰفِقُوۡنَ قَالُوۡا نَشۡہَدُ اِنَّکَ لَرَسُوۡلُ اللّٰہِ ۗ وَاللّٰہُ یَعۡلَمُ اِنَّکَ لَرَسُوۡلُہٗ وَاللّٰہُ یَشۡہَدُ اِنَّ الۡمُنٰفِقِیۡنَ لَکٰذِبُوۡنَ
It is characteristic of a hypocrite that he makes loud profession of his faith and thereby seeks to conceal the treachery and infidelity of his heart.
Commentary:
It is characteristic of a hypocrite that he makes loud profession of his faith and thus seeks to conceal the treachery and infidelity of his heart.
4244
Commentary:
It is characteristic of a hypocrite that he makes loud profession of his faith and thus seeks to conceal the treachery and infidelity of his heart.
3049
It is characteristic of a hypocrite that he makes loud profession of his faith and thereby seeks to conceal the treachery and infidelity of his heart.