الۡمُنۡکَرَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "الۡمُنۡکَرَ".
اَئِنَّکُمۡ لَتَاۡتُوۡنَ الرِّجَالَ وَتَقۡطَعُوۡنَ السَّبِیۡلَ وَتَاۡتُوۡنَ فِیۡ نَادِیۡکُمُ الۡمُنۡکَرَ ۖ فَمَا کَانَ جَوَابَ قَوۡمِہٖۤ اِلَّاۤ اَنۡ قَالُوا ائۡتِنَا بِعَذَابِ اللّٰہِ اِنۡ کُنۡتَ مِنَ الصّٰدِقِیۡنَ
7:82; 11:79; 26:166.
یعنی مسافروں سے ہنسی مذاق کرتے یا ان پر ظلم کرتے ہو۔
7:82; 11:79; 26:166.
Qata‘ut-Tariqa meaning, he made the way dangerous for wayfarers and forbade them to use it, the Quranic expression signifies: (a) You rob travellers on the highway (Lot’s people had adopted the calling of the road). (b) You violate the Divinely appointed sex-laws and commit unnatural offences.
Three vices have been ascribed to the people of Lot in this verse, (1) unnatural vice; (2) highway robbery; (3) committing crimes openly and unashamedly in their assemblies.
7:82; 11:79; 26:166.
Important Words
تقطعون (commit robbery) is formed from قطع. They say قطع الشیء i.e. he cut off the thing; explained and expounded it. قطعه عن حقه means, he deprived him of his right. قطع الصلوة means, he rendered the Prayer nugatory.
قطع الطریق علی السالکین means, he made the way dangerous to the wayfarers and forbade them to use it (Aqrab).
Commentary:
The expression تقطعون السبیل means:
(a) you rob travellers on the highway. Lot’s people had adopted the calling of the road; or
(b) you violate the Divinely appointed sex-laws and commit unnatural offences.
Three vices have been ascribed to the people of Lot in this verse: (1) unnatural vice; (2) highway robbery; and (3) committing crimes openly and unashamedly in their assemblies.
e
7:82; 11:79; 26:166.
1
یعنی مسافروں سے ہنسی مذاق کرتے یا ان پر ظلم کرتے ہو۔
a
7:82; 11:79; 26:166.
2960
Important Words
تقطعون (commit robbery) is formed from قطع. They say قطع الشیء i.e. he cut off the thing; explained and expounded it. قطعه عن حقه means, he deprived him of his right. قطع الصلوة means, he rendered the Prayer nugatory.
قطع الطریق علی السالکین means, he made the way dangerous to the wayfarers and forbade them to use it (Aqrab).
Commentary:
The expression تقطعون السبیل means:
(a) you rob travellers on the highway. Lot’s people had adopted the calling of the road; or
(b) you violate the Divinely appointed sex-laws and commit unnatural offences.
Three vices have been ascribed to the people of Lot in this verse: (1) unnatural vice; (2) highway robbery; and (3) committing crimes openly and unashamedly in their assemblies.
d
7:82; 11:79; 26:166.
2249
Qata‘ut-Tariqa meaning, he made the way dangerous for wayfarers and forbade them to use it, the Quranic expression signifies: (a) You rob travellers on the highway (Lot’s people had adopted the calling of the road). (b) You violate the Divinely appointed sex-laws and commit unnatural offences.
2250
Three vices have been ascribed to the people of Lot in this verse, (1) unnatural vice; (2) highway robbery; (3) committing crimes openly and unashamedly in their assemblies.
وَاِذَا تُتۡلٰی عَلَیۡہِمۡ اٰیٰتُنَا بَیِّنٰتٍ تَعۡرِفُ فِیۡ وُجُوۡہِ الَّذِیۡنَ کَفَرُوا الۡمُنۡکَرَ ۖ یَکَادُوۡنَ یَسۡطُوۡنَ بِالَّذِیۡنَ یَتۡلُوۡنَ عَلَیۡہِمۡ اٰیٰتِنَا ۗ قُلۡ اَفَاُنَبِّئُکُمۡ بِشَرٍّ مِّنۡ ذٰلِکُمُ ۗ اَلنَّارُ وَعَدَہَا اللّٰہُ الَّذِیۡنَ کَفَرُوۡا ۖ وَبِئۡسَ الۡمَصِیۡرُ
5:61.
17:47: 23:67, 68; 39:46.
17:47; 23:67-68; 39:46.
5:61.
Important Words:
یسطون (would attack) is formed from سطا. They say سطا به او علیه i.e. he sprang or rushed upon him and overpowered him; he made an assault or attack upon him. سطا الفرس means, the horse went at random or in a headlong manner, not obeying guidance; he went with wide step or raised his tail in running. سطا الماء means, the water was or became abundant (Lane & Aqrab).
b
17:47: 23:67, 68; 39:46.
c
5:61.
c
17:47; 23:67-68; 39:46.
d
5:61.
2501
Important Words:
یسطون (would attack) is formed from سطا. They say سطا به او علیه i.e. he sprang or rushed upon him and overpowered him; he made an assault or attack upon him. سطا الفرس means, the horse went at random or in a headlong manner, not obeying guidance; he went with wide step or raised his tail in running. سطا الماء means, the water was or became abundant (Lane & Aqrab).
a
5:61.
d
17:47: 23:67, 68; 39:46.