اُوۡذِیۡنَا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "اُوۡذِیۡنَا".
قَالُوۡۤا اُوۡذِیۡنَا مِنۡ قَبۡلِ اَنۡ تَاۡتِیَنَا وَمِنۡۢ بَعۡدِ مَا جِئۡتَنَا ۚ قَالَ عَسٰی رَبُّکُمۡ اَنۡ یُّہۡلِکَ عَدُوَّکُمۡ وَیَسۡتَخۡلِفَکُمۡ فِی الۡاَرۡضِ فَیَنۡظُرَ کَیۡفَ تَعۡمَلُوۡنَ
10:14, 15.
The verse does not necessarily mean that the Israelites were to be made to inherit Egypt after the destruction of Pharaoh. It only means that Pharaoh’s power was to be broken and others were to take possession of his kingdom. We know that after the destruction of Pharaoh and the break-up of his kingdom, another dynasty, friendly to the Israelites, took possession of the land. "Land" mentioned in the verse refers not to Egypt but to the Holy Land which had been promised to the Israelites and which they inherited in accordance with that promise.
10:14, 15.
Commentary:
It appears from the Bible that, like the followers of other Prophets of God, the followers of Moses were made to bear additional burdens of which they complained to Moses (Exod. 5:21). To that complaint a reference is made in this verse.
The word "land" mentioned in the verse refer not to Egypt but to the Holy Land which had been promised to the Israelites and which they inherited in accordance with the promise. The word may also mean "the earth" generally.
Though primarily the address in the words, that He may then see how you act, is to the Israelites of the time of Moses, the words possess a much wider application. They apply with equal force to succeeding generations as well.
It is noteworthy that similar words have been used with regard to Muslims also (10:15) and, like the Israelites, they have been told that God would make them successors in the land and would bestow upon them Khilafat and dominion, and then He would see whether they acted righteously in the earth. This resemblance also shows that Muslim dispensation is a counterpart of the Mosaic dispensation and that a time was to come when Muslims also were to become corrupt like the Jews. It is to this tragic fact that a reference has been made in the prayer, "Make us not of those upon whom Thy wrath has descended" (see note on 1:7).
d
10:14, 15.
515
这节经文并不一定意味着在消灭法老之后将使以色列人继承埃及。它只意味着法老的权力一定会被打垮而且其它的人会占有他的王国。我们知道, 在消灭法老以及他的王国崩溃之后, 与以色列人友好的另一王朝占有了这块土地。这节经文中提及的土地, 指的不是埃及, 而是许诺给以色列的神圣土地, 按照那一许诺他们继承了它。
a
10:14, 15.
1019
Commentary:
It appears from the Bible that, like the followers of other Prophets of God, the followers of Moses were made to bear additional burdens of which they complained to Moses (Exod. 5:21). To that complaint a reference is made in this verse.
The word "land" mentioned in the verse refer not to Egypt but to the Holy Land which had been promised to the Israelites and which they inherited in accordance with the promise. The word may also mean "the earth" generally.
Though primarily the address in the words, that He may then see how you act, is to the Israelites of the time of Moses, the words possess a much wider application. They apply with equal force to succeeding generations as well.
It is noteworthy that similar words have been used with regard to Muslims also (10:15) and, like the Israelites, they have been told that God would make them successors in the land and would bestow upon them Khilafat and dominion, and then He would see whether they acted righteously in the earth. This resemblance also shows that Muslim dispensation is a counterpart of the Mosaic dispensation and that a time was to come when Muslims also were to become corrupt like the Jews. It is to this tragic fact that a reference has been made in the prayer, "Make us not of those upon whom Thy wrath has descended" (see note on 1:7).
c
10:14, 15.
1037
The verse does not necessarily mean that the Israelites were to be made to inherit Egypt after the destruction of Pharaoh. It only means that Pharaoh’s power was to be broken and others were to take possession of his kingdom. We know that after the destruction of Pharaoh and the break-up of his kingdom, another dynasty, friendly to the Israelites, took possession of the land. "Land" mentioned in the verse refers not to Egypt but to the Holy Land which had been promised to the Israelites and which they inherited in accordance with that promise.