بَنَیۡنٰہَا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "بَنَیۡنٰہَا".
اَفَلَمۡ یَنۡظُرُوۡۤا اِلَی السَّمَآءِ فَوۡقَہُمۡ کَیۡفَ بَنَیۡنٰہَا وَزَیَّنّٰہَا وَمَا لَہَا مِنۡ فُرُوۡجٍ
37:7; 41:13; 67:6.
37:7; 41:13; 67:6.
This and the following few verses draw attention to the marvels of creation—the wonderful design in the universe, the celestial firmament with its countless beautiful planets and stars, the earth and its wide expanse teeming with human and animal life—and then points to the inevitable inference that the Great and Wise Designer, the Architect and the Controller, Who could bring into being this wonderful universe and Who placed man at its centre, does possess the power to recreate it after its disintegration and to give man a new life after he is dead.
15:17; 37:7; 41:13; 67:6.
Important Words:
فروج (flaws) is the plural of فرج which means, a cleft, an opening, a gap, and hence a flaw or defect (Lane & Aqrab).
Commentary:
This and the following few verses draw attention to the marvels of creation, the wonderful design in the universe, to the celestial firmament with its countless beautiful planets and stars, to earth and its wide expanse teeming with human and animal life, and points to the inevitable inference that the Great and Wise Designer, the Architect and the Controller, Who could bring into being this wonderful universe and who placed man at its centre, does possess the power to recreate the universe after its disintegration, and to give man a new life after he is dead.
c
37:7; 41:13; 67:6.
a
15:17; 37:7; 41:13; 67:6.
3861
Important Words:
فروج (flaws) is the plural of فرج which means, a cleft, an opening, a gap, and hence a flaw or defect (Lane & Aqrab).
Commentary:
This and the following few verses draw attention to the marvels of creation, the wonderful design in the universe, to the celestial firmament with its countless beautiful planets and stars, to earth and its wide expanse teeming with human and animal life, and points to the inevitable inference that the Great and Wise Designer, the Architect and the Controller, Who could bring into being this wonderful universe and who placed man at its centre, does possess the power to recreate the universe after its disintegration, and to give man a new life after he is dead.
a
37:7; 41:13; 67:6.
2802
This and the following few verses draw attention to the marvels of creation—the wonderful design in the universe, the celestial firmament with its countless beautiful planets and stars, the earth and its wide expanse teeming with human and animal life—and then points to the inevitable inference that the Great and Wise Designer, the Architect and the Controller, Who could bring into being this wonderful universe and Who placed man at its centre, does possess the power to recreate it after its disintegration and to give man a new life after he is dead.
وَالسَّمَآءَ بَنَیۡنٰہَا بِاَیۡٮدٍ وَّاِنَّا لَمُوۡسِعُوۡنَ
قرآن کریم میں بِاَیْدٍ کا لفظ ہے یعنی کئی ہاتھوں سے بنایا۔ لیکن یَدٌ جس کی جمع اَیْدٍ ہے اس کے لغت میں طاقت اور قدرت کے معنے لکھے ہیں۔ اور خداتعالیٰ کی قدرت اور طاقت کے لئے مذہبی اصطلاح میں صفت کا لفظ بولا جاتا ہے پس ہم نے ترجمہ یہ کیا ہے کہ ’’آسمان کو ہم نے کئی صفات کے ذریعہ بنایا ہے‘‘ یعنی ان کے بنانے میں قدرت کا ہاتھ بھی تھا اور پاکیزگی اور تقدیس کا ہاتھ بھی۔ پس کئی صفات آسمان سے ظاہر ہوتی ہیں۔
Yad signifies, (1) favour; (2) power; dignity; (3) protection; (4) wealth; (5) arm; etc. (Aqrab). Thus the expression in the text means: 'We have created the heaven with power and might,' or 'We have made the heaven as a manifestation of Our power and might,' i.e. in the creation of the heavens and the earth there is proof of many Divine attributes, the prominent being God’s Glory, Might and Majesty.
Musi‘un also means, 'We go on expanding.'
Important Words:
أید (hands) is plural of ید which has a vast variety of meanings, some of which are: (1) benefit, bounty, favour; (2) power, might, influence; dignity, rank or status; (3) assistance, help, protection; (4) possessions, wealth; (5) host, army; etc. See also 38:46. بین یدیه means, before him, in his presence. مالک علیه ید means, you have no power or influence over him. سقط فی یدہmeans, he was smitten with remorse, he repented. ھذا فی یدی means, it is in my possession. بنیناھا بأید may mean, We have created it with power and might, or We have made the heaven as a manifestation of Our power and might (Lane & Aqrab).
Commentary:
The verse makes pointed reference to God’s marvellous handiwork—the universe, creation of which leads directly to the object of the creation of man, who is the aim and object of its creation and its acme and apex. In the creation of the heavens and the earth there is proof of many Divine attributes, the prominent being His Glory, Might and Majesty.
3
قرآن کریم میں بِاَیْدٍ کا لفظ ہے یعنی کئی ہاتھوں سے بنایا۔ لیکن یَدٌ جس کی جمع اَیْدٍ ہے اس کے لغت میں طاقت اور قدرت کے معنے لکھے ہیں۔ اور خداتعالیٰ کی قدرت اور طاقت کے لئے مذہبی اصطلاح میں صفت کا لفظ بولا جاتا ہے پس ہم نے ترجمہ یہ کیا ہے کہ ’’آسمان کو ہم نے کئی صفات کے ذریعہ بنایا ہے‘‘ یعنی ان کے بنانے میں قدرت کا ہاتھ بھی تھا اور پاکیزگی اور تقدیس کا ہاتھ بھی۔ پس کئی صفات آسمان سے ظاہر ہوتی ہیں۔
3921
Important Words:
أید (hands) is plural of ید which has a vast variety of meanings, some of which are: (1) benefit, bounty, favour; (2) power, might, influence; dignity, rank or status; (3) assistance, help, protection; (4) possessions, wealth; (5) host, army; etc. See also 38:46. بین یدیه means, before him, in his presence. مالک علیه ید means, you have no power or influence over him. سقط فی یدہmeans, he was smitten with remorse, he repented. ھذا فی یدی means, it is in my possession. بنیناھا بأید may mean, We have created it with power and might, or We have made the heaven as a manifestation of Our power and might (Lane & Aqrab).
Commentary:
The verse makes pointed reference to God’s marvellous handiwork—the universe, creation of which leads directly to the object of the creation of man, who is the aim and object of its creation and its acme and apex. In the creation of the heavens and the earth there is proof of many Divine attributes, the prominent being His Glory, Might and Majesty.
2837
Yad signifies, (1) favour; (2) power; dignity; (3) protection; (4) wealth; (5) arm; etc. (Aqrab). Thus the expression in the text means: 'We have created the heaven with power and might,' or 'We have made the heaven as a manifestation of Our power and might,' i.e. in the creation of the heavens and the earth there is proof of many Divine attributes, the prominent being God’s Glory, Might and Majesty.
2837A
Musi‘un also means, 'We go on expanding.'