بُيُوتِكُنَّ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "بُيُوتِكُنَّ".
وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
19:56; 20:133.
这些话表示一个妇女的主要活动领域是他的家庭--------并不是说, 不允许她离开她的家室。她尽可以出去做她需要做的合理的事情或者满足她合理的需要。可是, 出入男女的社交场所并与男人肩并肩参加各类职业, 以及由此而忽视和不利于她作为家庭主妇特别应负的家务, 则不是伊斯兰教对理想的女子的观念。穆圣的妻子们被特别要求 “留在她们的家中”, 因为她们作为 “信者之母” 的高贵地位的尊严对此有这要求, 而且也因为穆斯林为了表示敬意并对重要的宗教事务请求她们必要的指引而经常前去看望她们。此项命令同样适用于所有穆斯林妇女。«古兰经» 的启示方式就是这样, 虽然看来特指穆圣说的, 但这启示也一样对所有穆斯林有效的。同样, 下降给穆圣妻子们的命令也适用于所有穆斯林妇女。
19:56; 20:133.
The words show that the principal sphere of the activities of a woman is her house––not that she is not allowed to leave its four walls. She may go out as many times as she may require for the performance of a legitimate errand or the satisfaction of a legitimate need. But to move about in mixed society and take part in all sorts of avocations and professions, shoulder to shoulder with man, and to do so to the neglect and detriment of her special domestic duties as the mistress of the house is not the Islamic conception of ideal womanhood. The Holy Prophet’s wives were particularly required to 'stay in their houses' because the dignity of their exalted position as 'Mothers of the Faithful' demanded this and also because Muslims often visited them to pay their respects and sought necessary guidance from them on important religious matters. The commandment equally applies to all Muslim women. It is the Quranic way of address that while it appears to be particularly addressing the Holy Prophet, the addr
19:56; 20:133.
Important Words:
رجس (uncleanness) is derived from رجس (rajasa) which means, it was or became dirty or filthy or unclean or hated; he did a bad or evil action. رجس (rijsun) means, dirt or filth; a dirty or filthy thing; a thing or action disliked for its filthiness; a sin; an action that leads to punishment; doubt; infidelity; suggestion of the devil (Lane & Aqrab). See also 5:91.
Commentary:
The words "stay in your houses" show that the principal sphere of the activities of a woman is her house—not that she is not allowed to leave its four walls. She may go out as many times as she may require for the performance of a legitimate errand or the satisfaction of a legitimate need. But to move about in a mixed society and take part in all sorts of avocations and professions, shoulder to shoulder with man, and to do so to the neglect and detriment of her special domestic duties as the mistress of the house is not the Islamic conception of ideal womanhood. The Holy Prophet’s wives were particularly required to "stay in their houses" because the dignity of their exalted position as "Mothers of the Faithful" demanded this and also because Muslims often visited them to pay their respects and sought necessary information and guidance from them on all important religious matters.
The commandment seems to apply only to the wives of the Holy Prophet but it equally applies to all Muslim women. It is the Quranic way of address that while it appears to be particularly addressing the Holy Prophet, the address is meant equally for all Muslims. Similarly, a commandment addressed to the wives of the Holy Prophet applies also to all Muslim women.
The expression اھل البیت applies principally and primarily to the Holy Prophet’s wives. This is quite clear from the context and also from vv. 11:74 and 28:13. In its wider sense, however, it includes all members of a family who form one’s household, even one’s children and children’s children. The expression had also been used by the Holy Prophet for some of his select Companions. سلمان منا اھل البیت i.e. "Salman is member of our household" (Saghir), is a well-known saying of the Holy Prophet.
a
19:56; 20:133.
1032
这些话表示一个妇女的主要活动领域是他的家庭--------并不是说, 不允许她离开她的家室。她尽可以出去做她需要做的合理的事情或者满足她合理的需要。可是, 出入男女的社交场所并与男人肩并肩参加各类职业, 以及由此而忽视和不利于她作为家庭主妇特别应负的家务, 则不是伊斯兰教对理想的女子的观念。穆圣的妻子们被特别要求 “留在她们的家中”, 因为她们作为 “信者之母” 的高贵地位的尊严对此有这要求, 而且也因为穆斯林为了表示敬意并对重要的宗教事务请求她们必要的指引而经常前去看望她们。此项命令同样适用于所有穆斯林妇女。«古兰经» 的启示方式就是这样, 虽然看来特指穆圣说的, 但这启示也一样对所有穆斯林有效的。同样, 下降给穆圣妻子们的命令也适用于所有穆斯林妇女。
a
19:56; 20:133.
3100
Important Words:
رجس (uncleanness) is derived from رجس (rajasa) which means, it was or became dirty or filthy or unclean or hated; he did a bad or evil action. رجس (rijsun) means, dirt or filth; a dirty or filthy thing; a thing or action disliked for its filthiness; a sin; an action that leads to punishment; doubt; infidelity; suggestion of the devil (Lane & Aqrab). See also 5:91.
Commentary:
The words "stay in your houses" show that the principal sphere of the activities of a woman is her house—not that she is not allowed to leave its four walls. She may go out as many times as she may require for the performance of a legitimate errand or the satisfaction of a legitimate need. But to move about in a mixed society and take part in all sorts of avocations and professions, shoulder to shoulder with man, and to do so to the neglect and detriment of her special domestic duties as the mistress of the house is not the Islamic conception of ideal womanhood. The Holy Prophet’s wives were particularly required to "stay in their houses" because the dignity of their exalted position as "Mothers of the Faithful" demanded this and also because Muslims often visited them to pay their respects and sought necessary information and guidance from them on all important religious matters.
The commandment seems to apply only to the wives of the Holy Prophet but it equally applies to all Muslim women. It is the Quranic way of address that while it appears to be particularly addressing the Holy Prophet, the address is meant equally for all Muslims. Similarly, a commandment addressed to the wives of the Holy Prophet applies also to all Muslim women.
The expression اھل البیت applies principally and primarily to the Holy Prophet’s wives. This is quite clear from the context and also from vv. 11:74 and 28:13. In its wider sense, however, it includes all members of a family who form one’s household, even one’s children and children’s children. The expression had also been used by the Holy Prophet for some of his select Companions. سلمان منا اھل البیت i.e. "Salman is member of our household" (Saghir), is a well-known saying of the Holy Prophet.
a
19:56; 20:133.
2353
The words show that the principal sphere of the activities of a woman is her house––not that she is not allowed to leave its four walls. She may go out as many times as she may require for the performance of a legitimate errand or the satisfaction of a legitimate need. But to move about in mixed society and take part in all sorts of avocations and professions, shoulder to shoulder with man, and to do so to the neglect and detriment of her special domestic duties as the mistress of the house is not the Islamic conception of ideal womanhood. The Holy Prophet’s wives were particularly required to 'stay in their houses' because the dignity of their exalted position as 'Mothers of the Faithful' demanded this and also because Muslims often visited them to pay their respects and sought necessary guidance from them on important religious matters. The commandment equally applies to all Muslim women. It is the Quranic way of address that while it appears to be particularly addressing the Holy Prophet, the addr
وَٱذْكُرْنَ مَا يُتْلَىٰ فِى بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِ ۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا
穆圣的尊贵配偶不仅被要求为信者们应起贞淑、孝敬和正直的模范作用, 而且还要把已从穆圣那里所直接学到的伊斯兰教的教义和戒律教导他们。
The Holy Prophet’s noble consorts were required not only to serve as model of virtue, piety and righteousness for the Faithful but to teach them the principles and precepts of Islam which they had learnt direct from the Holy Prophet.
Commentary:
The Holy Prophet’s noble consorts were required not only to serve as model of virtue, piety and righteousness for the Faithful but to teach them the principles and precepts of Islam which they had learnt direct from the Prophet.
1033
穆圣的尊贵配偶不仅被要求为信者们应起贞淑、孝敬和正直的模范作用, 而且还要把已从穆圣那里所直接学到的伊斯兰教的教义和戒律教导他们。
3101
Commentary:
The Holy Prophet’s noble consorts were required not only to serve as model of virtue, piety and righteousness for the Faithful but to teach them the principles and precepts of Islam which they had learnt direct from the Prophet.
2354
The Holy Prophet’s noble consorts were required not only to serve as model of virtue, piety and righteousness for the Faithful but to teach them the principles and precepts of Islam which they had learnt direct from the Holy Prophet.