[1]
جَرَمَهُ , aor.
جَرِمَ , (K,) inf. n.
جَرْمٌ, (S,) [like
جَزَمَهُ,]
He cut it, or
cut it off. (S, K.) ―
2-b2-
جَرَمَ
الشَّاةَ, (K,) or
جَرَمَ صُوفَ الشَّاةِ, (S,) inf. n. as
above, (TA,)
He shore, or
sheared, or
cut off the
wool of, the sheep. (S, K, * TA.) And
جَرَمْتُ مِنْهُ
I took [or
clipped somewhat]
from it; [namely,
the wool;] like
جَلَمْتُ. (S.) ―
2-b3-
جَرَمَ النَّخْلَ, (S,
Msb, K,) aor. as above, (TA,) inf. n.
جَرْمٌ (K)
and
جَرَامٌ and
جِرَامٌ, (S, * K,)
He cut the palmtrees; (Msb;) [meaning]
he cut off the fruit of
the palm-trees; (S, K;) as also ↓
اجترمهُ: (S:)
and in like manner,
جَرَمَ التَّمْرَ he cut off the
dates. (TA.) You say,
هٰذَا زَمَنُ الجَرَامِ and
الجِرَامِ, (S,) i. e. [
This is]
the time of the cutting
off of the fruit of the palm-trees. (TA.) ―
2-b4- And
جَرَمَ النَّخْلَ, inf. n.
جَرْمٌ,
He computed by conjecture the quantity of fruit upon the palm-trees;
(K;) and so ↓
اجترمهُ: (Lh, K:) [like
جَزَمَهُ and
اجتزمهُ.] ＝
1-A2-
جَرَمَ, (S, K,) aor.
جَرِمَ , (S,) inf. n.
جَرْمٌ,
(TK,) also signifies
He gained, acquired, or
earned, [wealth, &c.,] (S, K,)
لِأَهْلِهِ for his
family; and so ↓
اجترم. (K.) And you say,
خَرَجَ يَجْرِمُ لِأَهْلِهِ and
يَجْرِمُ أَهْلَهُ, meaning
He
went forth seeking [sustenance],
and practising
skill, or
artifice, for his family. (TA.) ―
2-b2-
وَلَا
يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ, in the Kur [v. 3 and 11], is
explained by some as meaning
And let not a
people's hatred by any means occasion you. or
cause you: or it means
let not a people's hatred
by any means induce you, or
incite you. (S, TA.)
Some read ↓
لا يُجْرِمَنَّكُمْ, with damm to the
ى;
and Zj says that
جَرَمْتُ and
أَجْرَمْتُ signify the
same: but some say that the meaning is,
let it
not by any means lead you into crime, or
sin;
أَجْرَمْتُهُ being like
آثَمْتُهُ,
I led him into sin, &c.
(TA.) ―
2-b3- Fr says that the asserting
جَرَمْتُ to
mean
حَقَقْتُ [or rather
حُقِقْتُ, for this is evidently, I think, the right reading, though I find
حَقَقْتُ in the TA as well as in a copy of the S, in
another copy of which I find
جَرَمَتْ and
حَقَّقَتْ,
suggesting that the right reading may perhaps be
جَرَمَتْ and
حُقَّتْ,] is nought: they who so explain
it having been confused in their judgment by the
saying of the poet Aboo-Asmà, (S, TA,) or, as
some say, El-Howfazán, (TA,) or, accord. to
some, 'Ateeyeh Ibn-'Ofeyf, (IB, TA,)
وَلَقَدْ طَعَنْتُ أَبَا عُيَيْنَةَ طَعْنَةً
جَرَمَتْ فَزَارَةَ بَعْدَهَا أَنْ يَغْضَبُوا
in which they made
فزارة to be in the nom. case,
as though the meaning were
حُقَّ لَهَا الغَضَبُ [
it
was right, or
fit, or
proper, for it, (the tribe of
Fezárah,)
to be angry; nearly agreeing with an
explanation of
جَرَمَ given by Golius as on the
authority of Ibn-Maaroof, namely, “ meritus, dignus fuit ”]: but, he says,
فزارة is in the accus.
case; the meaning being,
جَرَمَتْهُمُ الطَّعْنَةُ أَنْ يَغْضَبُوا
[which will be found explained, on the authority
of IB, in what follows]: AO says that the meaning is,
أَحَقَّتْ عَلَيْهِمُ الغَضَبَ, i. e.,
أَحَقَّتِ الطَّعْنَةُ
فَزَارَةَ أَنْ يَغْضَبُوا, and
حَقَّت also, [both having the
same signification, i. e.,
the thrust required Fezá-
rah to be angry,] from
لَا جَرَمَ لَأَفْعَلَنَّ كَذَا meaning
حَقًّا [
Verily I will do thus]: (S, TA:) accord.
to Fr, the meaning is,
كَسَبَتْ فَزَارَةَ الغَضَبَ عَلَيْكَ,
the right reading being,
وَلَقَدْ طَعَنْتَ, with fet-h
to the
ت; [so that the verse means
And verily
thou didst thrust Aboo-'Oyeyneh with a thrust of
thy spear
that occasioned, or
caused, Fezárah,
after it, to be angry against thee:] for he is addressing Kurz El-'Okeylee, bewailing his death;
and Kurz had thrust Aboo-'Oyeyneh, who was
Hisn Ibn-Hudheyfeh Ibn-Bedr El-Fezáree. (IB,
TA.) ―
2-b4- And
جَرَمَ, (S, Msb, K,) aor.
جَرِمَ , inf. n.
جَرْمٌ, (Msb,)
He committed a sin, a crime, a
fault, an offence, or
an act of disobedience; (S,
Msb, K;) syn.
أَذْنَبَ, (Msb, K,) and
اِكْتَسَبَ الإِثْمَ;
(Msb;) [perhaps because he who does so brings
upon himself the consequence thereof; as though
originally
جَرَمَ نَفْسَهُ اولِنَفْسِهِ أَثَرَ جُرْمٍ he drew
upon himself the effect of a sin, &c.; (compare
كَسَبَ and
اِكْتَسَبَ;)] as also ↓
اجرم, (S, Msb,
K,) inf. n.
إِجْرَامٌ; (Msb;) and ↓
اجترم; (S, K;)
and ↓
تجرّم. (El-'Okberee, Har p. 207.) You
say,
جَرَمَ عَلَيْهِمْ جَرِيمَةً, and
إِلَيْهِمْ, (K,) and
بِهِمْ,
used by a poet for
عليهم or
اليهم, (IAar, TA,)
He
committed against them a crime, or
an offence
for which he should be punished; as also ↓
اجزم.
(K.) They said also,
اجرم ↓
الذَّنْبَ [
He committed the sin, or
crime, amp;c.]; making the verb
trans. (TA.) And a poet says,
وَتَرَى اللَّبِيبَ مُحَسَّدًا لَمْ يَجْتَرِمْ
عِرْضَ الرِّجَالِ وَعِرْضُهُ مَشْتُومٌ
[
And thou seest the intelligent envied, or
much
envied: he has not injured the honour of men,
while his honour is reviled]. (Th, TA.) ＝
1-A3-
جَرِمَ,
aor.
جَرَمَ , (K,) inf. n.
جَرَمٌ, (TK,)
He (a man, TA)
betook himself to eating the جُرَامَة [
in the CK,
erroneously, جَرامَة,]
of the palm-trees, (AA, K,)
[i. e.,
the dates which had fallen in the cutting,
and]
which were among the branches. (AA, TA.) ＝
1-A4-
جَرِمَ, said of a man, also signifies
عَظُمَ جُرْمُهُ
[
His sin, or
crime, &c.,
was, or
became, great];
and so
جَرُمَ, like
كَرُم: [both are thus explained,
in different places in this art, by the author of
the TA; and the explanation in the latter case is
followed by
اى اذنب, i. e.,
he committed a six,
&c.; probably added by him to show that the
reading found by him was
جُرْمُهُ, not
جِرْمُهُ: but
[think that the right reading is
عَظُمَ جِرْمُهُ his
body became great; and this is confirmed by what
here follows:] ↓
اجرم explained in the copies of
the K by
عَظُمَ [in the TK
عظم يعنى جرمه وجسده]
should be
جَرِمَ, a triliteral; and the meaning is
عَظُمَ جُرْمُهُ: and in like manner, the three significations here following, assigned in the K to ↓
اجرم,
belong to
جَرِمَ. (TA.) ＝
1-A5-
It (his colour)
was, or
became, clear. (K, * TA.) ―
2-b2-
He (a man, TA)
was, or
became, clear in his voice. (K, * TA.) ＝
1-A6-
جَرِمَ بِهِ It (blood)
stuck to him, or
it: (K, * TA,
and so in a marginal note in a copy of the S:)
and in like manner, tar to a camel. (The same
marginal note.)