بِضُرٍّ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "بِضُرٍّ".
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
10:108.
10:108.
10:108.
Commentary:
It is his own actions that are the cause of all harm that befalls a man. The words, if Allah touch thee with affliction, therefore, do not mean that God is the cause of affliction. They are meant to convey the idea that God being the first cause of all things, everything that happens in the universe is in a way attributable to Him. The expression is also intended to hint that it is God alone Who can remove man’s afflictions.
Happiness indeed comes from God, Who is the real source of all good. This is why, when speaking of happiness coming to man, the Quran uses the expression, He has power to do all that He wills.
e
10:108.
a
10:108.
765
Commentary:
It is his own actions that are the cause of all harm that befalls a man. The words, if Allah touch thee with affliction, therefore, do not mean that God is the cause of affliction. They are meant to convey the idea that God being the first cause of all things, everything that happens in the universe is in a way attributable to Him. The expression is also intended to hint that it is God alone Who can remove man’s afflictions.
Happiness indeed comes from God, Who is the real source of all good. This is why, when speaking of happiness coming to man, the Quran uses the expression, He has power to do all that He wills.
b
10:108.
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
6:18; 39:39.
6:18; 39:39.
There is a kind of good which is subject to the laws of nature and can be achieved by man by his own efforts. But there is another kind of good which comes to man through God’s special grace.
6:18; 39:39.
Commentary:
This verse sheds light on the fact that good and evil are of two kinds. There is a kind of good or evil which comes into being under the general divine law. It is subject to the laws of nature and therefore can be brought about or averted, through the efforts of man himself by defying or obeying the laws of nature, as the case may be. But there is another kind of good or evil which is brought about only by the special decree of God. By saying this the verse hints that God’s dealings with the Holy Prophet are subject to God’s special decree. This is why all the schemes and machinations of his enemies proved utterly futile.
f
6:18; 39:39.
d
6:18; 39:39.
1379
Commentary:
This verse sheds light on the fact that good and evil are of two kinds. There is a kind of good or evil which comes into being under the general divine law. It is subject to the laws of nature and therefore can be brought about or averted, through the efforts of man himself by defying or obeying the laws of nature, as the case may be. But there is another kind of good or evil which is brought about only by the special decree of God. By saying this the verse hints that God’s dealings with the Holy Prophet are subject to God’s special decree. This is why all the schemes and machinations of his enemies proved utterly futile.
a
6:18; 39:39.
1292
There is a kind of good which is subject to the laws of nature and can be achieved by man by his own efforts. But there is another kind of good which comes to man through God’s special grace.
ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
22:13, 14; 39:39.
People will worship various gods in the time of the Promised Messiah—Mammon, material power, false political philosophies and impracticable economic theories, etc.
22:13-14; 39:39.
Commentary:
The verse shows that people will worship various gods in the time of the Promised Messiah—Mammon, material power, false political philosophies and impracticable eco-nomic theories, etc.
a
22:13, 14; 39:39.
1066
在主许迈喜合时代, 人们将崇拜各种各样的神--------财神、物质力量、错误地政治哲学和行不通的经济学理论等等。
a
22:13-14; 39:39.
3228
Commentary:
The verse shows that people will worship various gods in the time of the Promised Messiah—Mammon, material power, false political philosophies and impracticable eco-nomic theories, etc.
a
22:13, 14; 39:39.
2439
People will worship various gods in the time of the Promised Messiah—Mammon, material power, false political philosophies and impracticable economic theories, etc.
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
29:62; 31:26.
9:129.
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.
29:62; 31:26; 44:8.
9:129.
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
a
29:62; 31:26.
b
9:129.
1137
虽然多神教徒出于迷信或传统的感情崇拜虚假的众神灵, 但是他们如果充份知晓了这一论点, 他们不得不而且必然会承认安拉是天地的创造主, 而且只有他具有一切真正的力量。
1
قرآن مجید میں ھُنَّ کا لفظ ہے جو جمع مؤنث کے لئے آتا ہے۔ یہ لفظ اس لئے استعمال کیا گیا ہے کہ اللہ تعالیٰ کے سوا جو معبود تھے کفار ان کو عورتیں سمجھتے تھے۔
c
29:62; 31:26; 44:8.
d
9:129.
3462
Commentary:
The verse means to say that though idolaters, out of superstition or traditional attachment to false gods, worship such gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of heavens and earth and in Him alone resides all real power.
c
29:62; 31:26.
d
9:129.
2577
Though idolaters, out of superstition or traditional attachment, worship false gods, yet if the argument is driven home to them, they have to, and invariably do, confess that God is the Creator of the heavens and the earth and in Him alone resides all real power.