تَثۡرِیۡبَ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "تَثۡرِیۡبَ".
قَالَ لَا تَثۡرِیۡبَ عَلَیۡکُمُ الۡیَوۡمَ ۖ یَغۡفِرُ اللّٰہُ لَکُمۡ ۖ وَہُوَ اَرۡحَمُ الرّٰحِمِیۡنَ
尤素夫立刻告诉他的兄弟们, 他绝对宽恕他们。他没有让他的兄弟们忧虑不安, 因而很快使他们不再担心他将如何处置他们。尤素夫对兄弟们的宽恕, 与穆圣极为相似。与尤素夫一样, 穆圣在流放中同样获得荣誉和力量。在流放多年后, 他作为一个胜利者, 走在一万伙伴的前面, 进入他的家乡。麦加屈服在他的脚下。他问人们想从他那儿受到何种待遇。‘尤素夫给予他兄弟的待遇,’ 人们答道。‘那么, 今天你们将不受任何责备。’ 穆圣迅即答道。穆圣从前的死敌, 麦加的古莱西人用尽一切手段图谋杀害他, 妄想从而毁灭伊斯兰教。穆圣宽容地对待他们, 这在整个人类历史记载中是史无前例的。
اس جگہ تاریخوں سے وہ واقعہ دیکھ لینا چاہیے جو فتح مکہ کے بعد عکرمہ اور رسول اللہ صلی اللہ علیہ وسلم کو پیش آیا۔ آنحضرت صلی اللہ علیہ وسلم کا وہ عفو یقیناً یوسفؑ کے عفو سے بہتر تھا۔ یوسفؑ نے اپنے باپ کے بیٹوں کو معاف کیا اور محمد رسول اللہ صلی اللہ علیہ وسلم نے ایک بدترین دشمن کے بیٹے کو معاف کیا۔
Joseph did not keep his brothers in suspense and at once removed all their fears and apprehensions concerning the treatment he would extend to them, by telling them forthwith that his pardon was unreserved and unqualified. This large-hearted and generous forgiving of his brothers by Joseph constitutes his greatest and most outstanding resemblance to the Holy Prophet. Like Joseph, the Holy Prophet, too, gained honour and power in flight and banishment; and when after years of exile he entered his native town as a conqueror, at the head of ten thousand Companions, and Mecca lay prostrate at his feet, he asked his people what treatment did they expect from him. 'The treatment that Joseph accorded to his brethren,' they replied. 'Then no reproach shall lie on you this day,' promptly returned the Holy Prophet. This noble treatment by the Holy Prophet of his erstwhile bloodthirsty enemies, the Quraish of Mecca, who had left no stone unturned to compass his death and destroy Islam root and branch stands unparalle
Important Words:
تثریب (blame) is derived from ثرب. They say, ثربه i.e. he stripped the beast of the fat covering the bowels; he stripped the man of his garment. تثریب means, removing the fat over the bowels; act of blaming or reproving or punishing for an offence or a crime; severe blaming or reproving that takes away brightness of countenance; reminding a man of his offences and crimes and exposing the foulness of his deeds to him (Lane).
Commentary:
The verse throws interesting light on the nobility of Joseph’s character. He did not keep his brothers in suspense nor even give them time to crave his forgiveness, but at once removed all their fears and apprehensions as concerning the treatment he would now extend to them; by telling them forthwith that his pardon was unreserved and unqualified. This magnanimous treatment of his brothers by Joseph is alone sufficient to immortalize him.
This large-hearted and generous forgiving of his brothers by Joseph constitutes his greatest and most outstanding resemblance to the Holy Prophet. Like Joseph, the Holy Prophet, too, gained honour and power in flight and banishment; and when after years of exile he entered his native town as a conqueror, at the head of ten thousand Companions, and Mecca lay prostrate at his feet, he asked his people what treatment they expected from him. "The treatment that Joseph accorded to his brethren," they replied, "Then no reproach shall lie on you this day," promptly returned the Holy Prophet. This noble treatment by the Prophet of his erstwhile bloodthirsty enemies, the Quraish of Mecca, who had left no stone unturned to compass his death and destroy him root and branch stands unparalleled in the whole annals of human history.
632
尤素夫立刻告诉他的兄弟们, 他绝对宽恕他们。他没有让他的兄弟们忧虑不安, 因而很快使他们不再担心他将如何处置他们。尤素夫对兄弟们的宽恕, 与穆圣极为相似。与尤素夫一样, 穆圣在流放中同样获得荣誉和力量。在流放多年后, 他作为一个胜利者, 走在一万伙伴的前面, 进入他的家乡。麦加屈服在他的脚下。他问人们想从他那儿受到何种待遇。‘尤素夫给予他兄弟的待遇,’ 人们答道。‘那么, 今天你们将不受任何责备。’ 穆圣迅即答道。穆圣从前的死敌, 麦加的古莱西人用尽一切手段图谋杀害他, 妄想从而毁灭伊斯兰教。穆圣宽容地对待他们, 这在整个人类历史记载中是史无前例的。
1
اس جگہ تاریخوں سے وہ واقعہ دیکھ لینا چاہیے جو فتح مکہ کے بعد عکرمہ اور رسول اللہ صلی اللہ علیہ وسلم کو پیش آیا۔ آنحضرت صلی اللہ علیہ وسلم کا وہ عفو یقیناً یوسفؑ کے عفو سے بہتر تھا۔ یوسفؑ نے اپنے باپ کے بیٹوں کو معاف کیا اور محمد رسول اللہ صلی اللہ علیہ وسلم نے ایک بدترین دشمن کے بیٹے کو معاف کیا۔
1592
Important Words:
تثریب (blame) is derived from ثرب. They say, ثربه i.e. he stripped the beast of the fat covering the bowels; he stripped the man of his garment. تثریب means, removing the fat over the bowels; act of blaming or reproving or punishing for an offence or a crime; severe blaming or reproving that takes away brightness of countenance; reminding a man of his offences and crimes and exposing the foulness of his deeds to him (Lane).
Commentary:
The verse throws interesting light on the nobility of Joseph’s character. He did not keep his brothers in suspense nor even give them time to crave his forgiveness, but at once removed all their fears and apprehensions as concerning the treatment he would now extend to them; by telling them forthwith that his pardon was unreserved and unqualified. This magnanimous treatment of his brothers by Joseph is alone sufficient to immortalize him.
This large-hearted and generous forgiving of his brothers by Joseph constitutes his greatest and most outstanding resemblance to the Holy Prophet. Like Joseph, the Holy Prophet, too, gained honour and power in flight and banishment; and when after years of exile he entered his native town as a conqueror, at the head of ten thousand Companions, and Mecca lay prostrate at his feet, he asked his people what treatment they expected from him. "The treatment that Joseph accorded to his brethren," they replied, "Then no reproach shall lie on you this day," promptly returned the Holy Prophet. This noble treatment by the Prophet of his erstwhile bloodthirsty enemies, the Quraish of Mecca, who had left no stone unturned to compass his death and destroy him root and branch stands unparalleled in the whole annals of human history.
1407
Joseph did not keep his brothers in suspense and at once removed all their fears and apprehensions concerning the treatment he would extend to them, by telling them forthwith that his pardon was unreserved and unqualified. This large-hearted and generous forgiving of his brothers by Joseph constitutes his greatest and most outstanding resemblance to the Holy Prophet. Like Joseph, the Holy Prophet, too, gained honour and power in flight and banishment; and when after years of exile he entered his native town as a conqueror, at the head of ten thousand Companions, and Mecca lay prostrate at his feet, he asked his people what treatment did they expect from him. 'The treatment that Joseph accorded to his brethren,' they replied. 'Then no reproach shall lie on you this day,' promptly returned the Holy Prophet. This noble treatment by the Holy Prophet of his erstwhile bloodthirsty enemies, the Quraish of Mecca, who had left no stone unturned to compass his death and destroy Islam root and branch stands unparalle