تَسْـَٔلُهُمْ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "تَسْـَٔلُهُمْ".
وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
38:88; 81:28.
38:88; 81:28.
38:88; 81:28.
Important Words:
ذکر (honour) means, remembrance; praise or eulogy; eminence or honour, etc. (Lane). See also 2:153.
Commentary:
The word ذکر having been used here in the sense of eminence and honour, the verse asks, why the people should take umbrage at the promises of greatness and glory given to the Holy Prophet, when, if they accept him, they are to share those blessings with him; and why, like the brothers of Joseph, should they think that the Holy Prophet’s greatness would mean their own downfall? The verse thus implies another resemblance of the Holy Prophet with Joseph, inasmuch as his people came to inherit power and glory through him, just as Joseph’s brothers became honoured and respected through him.
e
38:88; 81:28.
b
38:88; 81:28.
1604
Important Words:
ذکر (honour) means, remembrance; praise or eulogy; eminence or honour, etc. (Lane). See also 2:153.
Commentary:
The word ذکر having been used here in the sense of eminence and honour, the verse asks, why the people should take umbrage at the promises of greatness and glory given to the Holy Prophet, when, if they accept him, they are to share those blessings with him; and why, like the brothers of Joseph, should they think that the Holy Prophet’s greatness would mean their own downfall? The verse thus implies another resemblance of the Holy Prophet with Joseph, inasmuch as his people came to inherit power and glory through him, just as Joseph’s brothers became honoured and respected through him.
c
38:88; 81:28.
أَمْ تَسْـَٔلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
52:41; 68:47.
خَرَاجٌ کے معنے ہم نے تاوان کے کیے ہیں۔ لیکن جب یہ لفظ اللہ تعالیٰ کے لئے بولا جائے تو اس کے معنے عطیہ کے ہوتے ہیں۔ کیونکہ خدا کا دیا ہوا تاوان نہیں کہلاتا اس لئے کہ وہ بندوں کے ماتحت نہیں۔
52:41; 68:47.
Could there be any better evidence of the Holy Prophet’s sincerity of motives and honesty of purpose and of his complete disregard for any recompense or reward for his selfless service than the answer he gave to his kind and loving uncle, Abu Talib, when he asked him to make a compromise with the idolaters and give up preaching against idol-worship? The never-to- be-forgotten answer was: "If they would place the sun on my right hand and the moon on my left and ask me to give up preaching against idolatry, I will never do so till my mission is fulfilled, or I perish in the attempt" (Tabari, vol. 3).
52:41; 68:47.
Important Words:
خرجا (reward) is derived from خرج which means, he came or went out or departed. خرج means, disbursement or expenditure; what goes out or is expended of a man’s property; a poll-tax, recompense or reward. خراج means, a tax or tribute that is taken from the property of people; a tax upon land; an impost; a poll-tax; reward or recompense; the taste of fruit (Lane & Aqrab).
Commentary:
Could there be any better evidence of the Holy Prophet’s sincerity of motives and honesty of purpose and of his complete disregard for any recompense or reward for his selfless service than the answer he gave to his kind and loving uncle Abu Talib when, on being pressed by the Quraishite leaders, Abu Talib asked the Holy Prophet to make a compromise with the idolaters and give up preaching against idol-worship? The never-to-be-forgotten answer which the Holy Prophet gave to his uncle was:
"If they were to place the sun on my right hand and the moon on my left and ask me to give up preaching against idolatry, I will never do so till my mission is fulfilled or I perish in the attempt" (Tabari, vol. 3).
b
52:41; 68:47.
1
خَرَاجٌ کے معنے ہم نے تاوان کے کیے ہیں۔ لیکن جب یہ لفظ اللہ تعالیٰ کے لئے بولا جائے تو اس کے معنے عطیہ کے ہوتے ہیں۔ کیونکہ خدا کا دیا ہوا تاوان نہیں کہلاتا اس لئے کہ وہ بندوں کے ماتحت نہیں۔
b
52:41; 68:47.
2560
Important Words:
خرجا (reward) is derived from خرج which means, he came or went out or departed. خرج means, disbursement or expenditure; what goes out or is expended of a man’s property; a poll-tax, recompense or reward. خراج means, a tax or tribute that is taken from the property of people; a tax upon land; an impost; a poll-tax; reward or recompense; the taste of fruit (Lane & Aqrab).
Commentary:
Could there be any better evidence of the Holy Prophet’s sincerity of motives and honesty of purpose and of his complete disregard for any recompense or reward for his selfless service than the answer he gave to his kind and loving uncle Abu Talib when, on being pressed by the Quraishite leaders, Abu Talib asked the Holy Prophet to make a compromise with the idolaters and give up preaching against idol-worship? The never-to-be-forgotten answer which the Holy Prophet gave to his uncle was:
"If they were to place the sun on my right hand and the moon on my left and ask me to give up preaching against idolatry, I will never do so till my mission is fulfilled or I perish in the attempt" (Tabari, vol. 3).
a
52:41; 68:47.
2009
Could there be any better evidence of the Holy Prophet’s sincerity of motives and honesty of purpose and of his complete disregard for any recompense or reward for his selfless service than the answer he gave to his kind and loving uncle, Abu Talib, when he asked him to make a compromise with the idolaters and give up preaching against idol-worship? The never-to- be-forgotten answer was: "If they would place the sun on my right hand and the moon on my left and ask me to give up preaching against idolatry, I will never do so till my mission is fulfilled, or I perish in the attempt" (Tabari, vol. 3).
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
68:47.
68:47.
The verse seems to appeal to the good sense of disbelievers and purports to say to them that when, out of a sincere solicitude for their moral and spiritual well-being the Holy Prophet calls them to the ways of righteousness and asks for no reward for his labours, then why do they not accept him?
23:73; 68:47.
Commentary:
The verse seems to appeal to the good sense of disbelievers and purports to say to them that when, out of a sincere solicitude for their moral and spiritual well-being, the Prophet calls them to the ways of righteousness and asks for no reward for his labours, then why do they not accept him? On the contrary, they oppose and persecute him.
a
68:47.
b
23:73; 68:47.
3958
Commentary:
The verse seems to appeal to the good sense of disbelievers and purports to say to them that when, out of a sincere solicitude for their moral and spiritual well-being, the Prophet calls them to the ways of righteousness and asks for no reward for his labours, then why do they not accept him? On the contrary, they oppose and persecute him.
a
68:47.
2864
The verse seems to appeal to the good sense of disbelievers and purports to say to them that when, out of a sincere solicitude for their moral and spiritual well-being the Holy Prophet calls them to the ways of righteousness and asks for no reward for his labours, then why do they not accept him?
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
23:73; 52:41.
23:73; 52:41.
23:73; 52:41.
Commentary:
The verse purports to say that God has granted respite to disbelievers that they may listen to and accept the Message of the Prophet who asks for no reward from them, but, on the contrary, actuated by sincere sympathy and solicitude for their spiritual well-being, preaches the Divine Word to them and suffers hardships for their sake.
a
23:73; 52:41.
a
23:73; 52:41.
4334
Commentary:
The verse purports to say that God has granted respite to disbelievers that they may listen to and accept the Message of the Prophet who asks for no reward from them, but, on the contrary, actuated by sincere sympathy and solicitude for their spiritual well-being, preaches the Divine Word to them and suffers hardships for their sake.
c
23:73; 52:41.