تَفۡعَلُوۡنَ
Appears 6 times in Quran
Occurrences in Quran
Found 6 verses containing "تَفۡعَلُوۡنَ".
وَتَرَی الۡجِبَالَ تَحۡسَبُہَا جَامِدَۃً وَّہِیَ تَمُرُّ مَرَّ السَّحَابِ ۚ صُنۡعَ اللّٰہِ الَّذِیۡۤ اَتۡقَنَ کُلَّ شَیۡءٍ ۚ اِنَّہٗ خَبِیۡرٌۢ بِمَا تَفۡعَلُوۡنَ
穆圣降临后, 那些看来像山岳那样坚固不移的旧思想和旧体制, 犹如浮云般地融化消失了。“山岳” 在此处也可同样意指建立得巨大而稳固的罗马帝国和波斯王国。它们在不可抵抗的、胜利的穆斯林军队面前纷纷瓦解。
اس میں زمین کے چلنے کا ذکر ہے برخلاف پرانے جغرافیہ نویسوں کے جو سورج کو چلتا بتاتے ہیں اور زمین کو ساکن۔
At the advent of the Holy Prophet old ideas and institutions which seemed to have been firmly rooted like mountains, melted and vanished away like the passing of clouds. 'Mountains' may here equally refer to the great and firmly established Roman and Persian Empires which were scattered like chaff before the irresistible victorious Muslim armies.
Commentary:
At the advent of the Holy Prophet old ideas and institutions that seemed to have been firmly rooted like mountains, melted and vanished away like the passing of clouds. Human history fails to cite an instance of such a mighty revolution brought about in so short a time in every sphere of men’s ideas and actions as was wrought by the great and noble Prophet of Islam. The word جبال (mountains) may equally refer to the great and firmly established Roman and Persian Empires which were scattered like chaff before the irresistible victorious Muslim armies.
958
穆圣降临后, 那些看来像山岳那样坚固不移的旧思想和旧体制, 犹如浮云般地融化消失了。“山岳” 在此处也可同样意指建立得巨大而稳固的罗马帝国和波斯王国。它们在不可抵抗的、胜利的穆斯林军队面前纷纷瓦解。
3
اس میں زمین کے چلنے کا ذکر ہے برخلاف پرانے جغرافیہ نویسوں کے جو سورج کو چلتا بتاتے ہیں اور زمین کو ساکن۔
2871
Commentary:
At the advent of the Holy Prophet old ideas and institutions that seemed to have been firmly rooted like mountains, melted and vanished away like the passing of clouds. Human history fails to cite an instance of such a mighty revolution brought about in so short a time in every sphere of men’s ideas and actions as was wrought by the great and noble Prophet of Islam. The word جبال (mountains) may equally refer to the great and firmly established Roman and Persian Empires which were scattered like chaff before the irresistible victorious Muslim armies.
2194
At the advent of the Holy Prophet old ideas and institutions which seemed to have been firmly rooted like mountains, melted and vanished away like the passing of clouds. 'Mountains' may here equally refer to the great and firmly established Roman and Persian Empires which were scattered like chaff before the irresistible victorious Muslim armies.
وَاَوۡفُوۡا بِعَہۡدِ اللّٰہِ اِذَا عٰہَدتُّمۡ وَلَا تَنۡقُضُوا الۡاَیۡمٰنَ بَعۡدَ تَوۡکِیۡدِہَا وَقَدۡ جَعَلۡتُمُ اللّٰہَ عَلَیۡکُمۡ کَفِیۡلًا ۚ اِنَّ اللّٰہَ یَعۡلَمُ مَا تَفۡعَلُوۡنَ
6:153; 13:21; 17:35.
Obligations which the believers owe to God are covered by the words "covenant of Allah" and the duties they owe to their fellowmen are implied in the words, "the oaths."
6:153; 13:21; 17:35.
Commentary:
This verse further explains and repeats the theme of the previous verse, viz. believers are enjoined faithfully to discharge the obligations they owe to God which are covered by the words "covenant of Allah" and the duties they owe to their fellow-men which are implied in the words, "the oaths". It must be remembered that oaths taken in defiance of God’s commandment are not binding.
The expression "covenant of Allah" means, taking the oath of allegiance at the hands of the Holy Prophet; or it means, entering into the Faith of Islam and thus binding oneself to abide by its ordinances. This interpretation of "the covenant of Allah" is based on vv. 3:77, 78; 9:4; 33:16; 48:11; which show that the words "covenant of Allah" mean "Islam".
The words, and break not the oaths after confirming them, refer to the covenants which men make among themselves in the name of God. As these covenants are made in the name of God, He has been declared as having been made their surety, and if they are broken, He would intervene and punish the offender.
c
6:153; 13:21; 17:35.
686
“对安拉已作的诺言” 这几个字包含信者对安拉的应尽的责任。“誓言” 这个单词则含有他们对自己的同道者负有的责任。
a
6:153; 13:21; 17:35.
1892
Commentary:
This verse further explains and repeats the theme of the previous verse, viz. believers are enjoined faithfully to discharge the obligations they owe to God which are covered by the words "covenant of Allah" and the duties they owe to their fellow-men which are implied in the words, "the oaths". It must be remembered that oaths taken in defiance of God’s commandment are not binding.
The expression "covenant of Allah" means, taking the oath of allegiance at the hands of the Holy Prophet; or it means, entering into the Faith of Islam and thus binding oneself to abide by its ordinances. This interpretation of "the covenant of Allah" is based on vv. 3:77, 78; 9:4; 33:16; 48:11; which show that the words "covenant of Allah" mean "Islam".
The words, and break not the oaths after confirming them, refer to the covenants which men make among themselves in the name of God. As these covenants are made in the name of God, He has been declared as having been made their surety, and if they are broken, He would intervene and punish the offender.
a
6:153; 13:21; 17:35.
1571
Obligations which the believers owe to God are covered by the words "covenant of Allah" and the duties they owe to their fellowmen are implied in the words, "the oaths."
وَہُوَ الَّذِیۡ یَقۡبَلُ التَّوۡبَۃَ عَنۡ عِبَادِہٖ وَیَعۡفُوۡا عَنِ السَّیِّاٰتِ وَیَعۡلَمُ مَا تَفۡعَلُوۡنَ
9:104; 33:74.
9:104; 33:74.
9:104; 33:74.
Commentary:
The theme of the preceding verses is continued here. The verse purports to say that the Holy Prophet’s enemies will repent of their sins and God will accept their repentance and that they will join the fold of Islam.
d
9:104; 33:74.
a
9:104; 33:74.
3621
Commentary:
The theme of the preceding verses is continued here. The verse purports to say that the Holy Prophet’s enemies will repent of their sins and God will accept their repentance and that they will join the fold of Islam.
b
9:104; 33:74.
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا لِمَ تَقُوۡلُوۡنَ مَا لَا تَفۡعَلُوۡنَ
穆斯林的行为应该跟自己的信仰相称。吹牛的空话令人忘乎所以; 口头上说得好, 却没有实际行动, 就显得虚伪而欠诚恳。
The action of a Muslim should correspond to his professions. Boastful, empty talk carries one nowhere and verbal professions not accompanied by actual deeds smack of hypocrisy and insincerity.
Commentary:
Muslims are told here that their actions should correspond to their professions. Boastful, empty talk carries one nowhere and verbal professions unattended by deeds smack of hypocrisy and insincerity.
1417
穆斯林的行为应该跟自己的信仰相称。吹牛的空话令人忘乎所以; 口头上说得好, 却没有实际行动, 就显得虚伪而欠诚恳。
4223
Commentary:
Muslims are told here that their actions should correspond to their professions. Boastful, empty talk carries one nowhere and verbal professions unattended by deeds smack of hypocrisy and insincerity.
3034
The action of a Muslim should correspond to his professions. Boastful, empty talk carries one nowhere and verbal professions not accompanied by actual deeds smack of hypocrisy and insincerity.
کَبُرَ مَقۡتًا عِنۡدَ اللّٰہِ اَنۡ تَقُوۡلُوۡا مَا لَا تَفۡعَلُوۡنَ
یَعۡلَمُوۡنَ مَا تَفۡعَلُوۡنَ
Commentary:
The verse purports to say that man is born fully free and is responsible for the decisions he takes and for the deeds he does, which are recorded by "noble recorders."
4623
Commentary:
The verse purports to say that man is born fully free and is responsible for the decisions he takes and for the deeds he does, which are recorded by "noble recorders."