تَوَّابٌ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "تَوَّابٌ".
وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ وَأَنَّ ٱللَّهَ تَوَّابٌ حَكِيمٌ
Commentary:
The verse means to say that God is merciful to mankind inasmuch as He has laid down in the Quran injunctions by acting upon which they can save themselves from those most dreadful social evils which are likely to undermine the whole social structure. The verse also implies a warning to Muslims to beware of these evils. It is, however, to be regretted that the Quranic injunctions in regard to these social evils have been honoured more in the breach than in the observance thereof.
2599
Commentary:
The verse means to say that God is merciful to mankind inasmuch as He has laid down in the Quran injunctions by acting upon which they can save themselves from those most dreadful social evils which are likely to undermine the whole social structure. The verse also implies a warning to Muslims to beware of these evils. It is, however, to be regretted that the Quranic injunctions in regard to these social evils have been honoured more in the breach than in the observance thereof.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ
53:29.
这章经文的要点是穆斯林个人间、团体中建立和平友好、睦邻关系和亲善, 这节经文和上一节经文提到了引起倾轧、纠纷和分歧的社会弊病; 这些社会弊病腐蚀、败坏社会并摧毁社会的核心; 穆斯林有责任防止它们。其中有的是取笑和嘲弄他人, 暗中监视人、呼外号、猜疑、暗中诽谤。在这里特别提到了妇女, 因为她们更容易成为这些弊病的牺牲品。这些弊病的主要根源是骄傲和虚伪的优越感, 这在下一章中明确论及。由于这一章奠定了伊斯兰教坚实有力的兄弟关系的基础, 遂而消除了穆斯林间的不睦与不和。
پھر غیبت کیوں کرتے ہو جو ایسی ہی بری شے ہے۔
53:29
The principal theme of the Surah being the establishment of concord, amity and goodwill among Muslim individuals and groups, this and the preceding verse mention some of those social evils which cause discord, dissensions and differences; and corrode, corrupt and contaminate a society and eat into its vitals; and enjoins Muslims to be on their guard against them. Ridiculing and taunting others, spying, and calling by nicknames, and suspicion and backbiting, are some of these social evils. Women have been particularly mentioned in this connection in that they are more prone to fall a victim to them. The main cause which lies at the root of these evils are conceit and a false sense of superiority, which the next verse expressly deals with. By removing these basic causes of disharmony and disagreement among Muslims the Surah has laid the foundation of a firm and solid brotherhood of Islam.
10:67; 53:29.
Commentary:
As stated above the principal theme of the Surah is the establishment of concord, amity and goodwill between Muslim individuals and groups and therefore it has mentioned some of those social evils which cause discord, dissensions and differences, and corrode, corrupt and contaminate a society, eating into its vitals, and enjoins Muslims to be on their guard against them. Ridiculing and taunting others, spying, and calling by nick-names, and suspicion and backbiting are some of these social evils. Women have been particularly mentioned here in that they are more prone to fall a victim to these evils. The main cause, which lies at the root of these evils, is conceit and a false sense of superiority, which the next verse expressly deals with. By removing the basic causes of disharmony and disagreement among Muslims the Surah has laid the foundation of a firm and solid brotherhood of Islam.
a
53:29.
1279
这章经文的要点是穆斯林个人间、团体中建立和平友好、睦邻关系和亲善, 这节经文和上一节经文提到了引起倾轧、纠纷和分歧的社会弊病; 这些社会弊病腐蚀、败坏社会并摧毁社会的核心; 穆斯林有责任防止它们。其中有的是取笑和嘲弄他人, 暗中监视人、呼外号、猜疑、暗中诽谤。在这里特别提到了妇女, 因为她们更容易成为这些弊病的牺牲品。这些弊病的主要根源是骄傲和虚伪的优越感, 这在下一章中明确论及。由于这一章奠定了伊斯兰教坚实有力的兄弟关系的基础, 遂而消除了穆斯林间的不睦与不和。
1
پھر غیبت کیوں کرتے ہو جو ایسی ہی بری شے ہے۔
a
10:67; 53:29.
3850
Commentary:
As stated above the principal theme of the Surah is the establishment of concord, amity and goodwill between Muslim individuals and groups and therefore it has mentioned some of those social evils which cause discord, dissensions and differences, and corrode, corrupt and contaminate a society, eating into its vitals, and enjoins Muslims to be on their guard against them. Ridiculing and taunting others, spying, and calling by nick-names, and suspicion and backbiting are some of these social evils. Women have been particularly mentioned here in that they are more prone to fall a victim to these evils. The main cause, which lies at the root of these evils, is conceit and a false sense of superiority, which the next verse expressly deals with. By removing the basic causes of disharmony and disagreement among Muslims the Surah has laid the foundation of a firm and solid brotherhood of Islam.
b
53:29
2795
The principal theme of the Surah being the establishment of concord, amity and goodwill among Muslim individuals and groups, this and the preceding verse mention some of those social evils which cause discord, dissensions and differences; and corrode, corrupt and contaminate a society and eat into its vitals; and enjoins Muslims to be on their guard against them. Ridiculing and taunting others, spying, and calling by nicknames, and suspicion and backbiting, are some of these social evils. Women have been particularly mentioned in this connection in that they are more prone to fall a victim to them. The main cause which lies at the root of these evils are conceit and a false sense of superiority, which the next verse expressly deals with. By removing these basic causes of disharmony and disagreement among Muslims the Surah has laid the foundation of a firm and solid brotherhood of Islam.