تُؤْفَكُونَ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "تُؤْفَكُونَ".
۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ ۖ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ۚ ذَٰلِكُمُ ٱللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
3:28; 10:32; 30:20.
Attention is drawn to the seed from which a plant sprouts. How insignificant it is but how it grows and develops into a big tree. Similarly, like a seed, man is capable of growing into the recipient of Divine revelation and of being the reflector of God’s great attributes.
3:28; 10:32; 30:20.
Commentary:
The Quran now proceeds to give arguments from nature to prove the need of revelation and Divine guidance. Firstly, the attention of man is drawn to the seeds and stones from which trees sprout. How insignificant is the seed, but how it grows and develops into a big tree. Similarly, you look upon man as a contemptible thing and say, Allah has not revealed anything to any man (6:92). But man also, whom you imagine to be so despicable, is like a seed and is capable of growing into something great.
The words, He brings forth the living from the dead, signify that not unoften noble and great men are born of low and ill-bred parents. Why then do you wonder and think it impossible that a righteous man should rise spiritually and become recipient of divine favours? Your God has made man after the manner of a seed. He has endowed him with many faculties and has made him capable of great progress. Why do you not then understand and see the truth?
d
3:28; 10:32; 30:20.
439
注意的是生长植物出来的种籽。它是多么微不足道, 可是它能生长成一颗大树。相同地, 人类是能够成长为接受安拉启示并且反映安拉伟大常德的人。
a
3:28; 10:32; 30:20.
838
Commentary:
The Quran now proceeds to give arguments from nature to prove the need of revelation and Divine guidance. Firstly, the attention of man is drawn to the seeds and stones from which trees sprout. How insignificant is the seed, but how it grows and develops into a big tree. Similarly, you look upon man as a contemptible thing and say, Allah has not revealed anything to any man (6:92). But man also, whom you imagine to be so despicable, is like a seed and is capable of growing into something great.
The words, He brings forth the living from the dead, signify that not unoften noble and great men are born of low and ill-bred parents. Why then do you wonder and think it impossible that a righteous man should rise spiritually and become recipient of divine favours? Your God has made man after the manner of a seed. He has endowed him with many faculties and has made him capable of great progress. Why do you not then understand and see the truth?
a
3:28; 10:32; 30:20.
879
Attention is drawn to the seed from which a plant sprouts. How insignificant it is but how it grows and develops into a big tree. Similarly, like a seed, man is capable of growing into the recipient of Divine revelation and of being the reflector of God’s great attributes.
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ
10:5.
The real test of a creator is his ability to reproduce what he has already created; otherwise the claim is open to serious objection and can be made by any impostor. After having laid down this test of Divinity, the verse asks idol-worshippers, who among their so-called deities is the author of this system of creation and reproduction which has been working from the beginning of the world?
See 10:5.
Commentary:
The real test of a creator is his ability to reproduce what he has once created; otherwise the claim is open to serious objection and can be made by anyone. The verse under comment thus contains an incontrovertible argument against polytheism, viz. that a creator is one who is able to reproduce his creation. In fact, not only creation but reproduction or repetition thereof is the true test of divinity, because, firstly, it is the only infallible proof of God’s being the Creator, and secondly, because it provides the basis of the actual working of the universe. After having laid down this test of divinity, the Quran asks idol-worshippers, who among their so-called deities is the author of this system of creation and reproduction which has been working from the beginning?
It is also clear from this verse that when God had brought into existence a consummate and unending system of creation, He could not have, after having given guidance to a certain generation, deprived the succeeding generations of it. He Who originated creation and continued the system of reproduction could not possibly make such an invidious distinction between one generation and another.
b
10:5.
590
造物主的真正考验是, 他能再造他已经创造的万物; 否则, 这一声称就容易受到大大的反对而且任何骗子都能这样声称。在作出了这一证明安拉的方法之后, 这节经文问多神教徒说, 在他们的所谓诸神灵中间, 谁是创造并再造这个体系之主并使它从世界一开始就运转下去的呢。
b
See 10:5.
1310
Commentary:
The real test of a creator is his ability to reproduce what he has once created; otherwise the claim is open to serious objection and can be made by anyone. The verse under comment thus contains an incontrovertible argument against polytheism, viz. that a creator is one who is able to reproduce his creation. In fact, not only creation but reproduction or repetition thereof is the true test of divinity, because, firstly, it is the only infallible proof of God’s being the Creator, and secondly, because it provides the basis of the actual working of the universe. After having laid down this test of divinity, the Quran asks idol-worshippers, who among their so-called deities is the author of this system of creation and reproduction which has been working from the beginning?
It is also clear from this verse that when God had brought into existence a consummate and unending system of creation, He could not have, after having given guidance to a certain generation, deprived the succeeding generations of it. He Who originated creation and continued the system of reproduction could not possibly make such an invidious distinction between one generation and another.
b
10:5.
1259
The real test of a creator is his ability to reproduce what he has already created; otherwise the claim is open to serious objection and can be made by any impostor. After having laid down this test of Divinity, the verse asks idol-worshippers, who among their so-called deities is the author of this system of creation and reproduction which has been working from the beginning of the world?
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ
10:32; 27:65; 34:25.
10:32; 27:65; 34:25.
10:32; 27:65; 34:25.
d
10:32; 27:65; 34:25.
b
10:32; 27:65; 34:25.
a
10:32; 27:65; 34:25.
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَىْءٍ لَّآ إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ
6:103.
6:103.
6:103.
Commentary:
In continuation of the theme of the preceding verse, the present verse purports to say that when God has created all the things wanted by men to satisfy their physical needs and requirements, He could not have neglected to make similar provision for their spiritual needs. In order to satisfy their spiritual needs, He has sent the Holy Prophet. They should therefore accept him and be not turned away from God.
b
6:103.
a
6:103.
3540
Commentary:
In continuation of the theme of the preceding verse, the present verse purports to say that when God has created all the things wanted by men to satisfy their physical needs and requirements, He could not have neglected to make similar provision for their spiritual needs. In order to satisfy their spiritual needs, He has sent the Holy Prophet. They should therefore accept him and be not turned away from God.
e
6:103.